Jump to Previous Able Bear Disciples Enough Experiment Fathers Forefathers Hard Laying Neck Necks Placing Putting Strong Tempt Test Testing Trial Try YokeJump to Next Able Bear Disciples Enough Experiment Fathers Forefathers Hard Laying Neck Necks Placing Putting Strong Tempt Test Testing Trial Try YokeParallel Verses English Standard Version Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? New American Standard Bible "Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? King James Bible Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Holman Christian Standard Bible Now then, why are you testing God by putting a yoke on the disciples' necks that neither our ancestors nor we have been able to bear? International Standard Version So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? NET Bible So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? Aramaic Bible in Plain English “And now, why are you tempting God, so as to put a yoke on the necks of the disciples, which not even our fathers nor we were able to bear?” GOD'S WORD® Translation So why are you testing God? You're putting a burden on the disciples, a burden neither our ancestors nor we can carry. King James 2000 Bible Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? American King James Version Now therefore why tempt you God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? American Standard Version Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear? Douay-Rheims Bible Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear? Darby Bible Translation Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? English Revised Version Now therefore why tempt ye God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Webster's Bible Translation Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Weymouth New Testament Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? World English Bible Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? Young's Literal Translation now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Lexicon νυν adverbnun noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. πειραζετε verb - present active indicative - second person peirazo pi-rad'-zo: to test (objectively), i.e. endeavor, scrutinize, entice, discipline -- assay, examine, go about, prove, tempt(-er), try. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεον noun - accusative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). επιθειναι verb - second aorist active middle or passive deponent epitithemi ep-ee-tith'-ay-mee: to impose (in a friendly or hostile sense) -- add unto, lade, lay upon, put (up) on, set on (up), + surname, wound. ζυγον noun - accusative singular masculine zugos dzoo-gos': a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales) -- pair of balances, yoke. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. τραχηλον noun - accusative singular masculine trachelos trakh'-ay-los: the throat (neck), i.e. (figuratively) life -- neck. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαθητων noun - genitive plural masculine mathetes math-ay-tes': a learner, i.e. pupil -- disciple. ον relative pronoun - accusative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πατερες noun - nominative plural masculine pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent. ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. ημεις personal pronoun - first person nominative plural hemeis hay-mice': we (only used when emphatic) -- us, we (ourselves). ισχυσαμεν verb - aorist active indicative - first person ischuo is-khoo'-o: to have (or exercise) force -- be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work. βαστασαι verb - aorist active middle or passive deponent bastazo bas-tad'-zo: to lift, literally or figuratively (endure, declare, sustain, receive, etc.) -- bear, carry, take up. 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