Acts 17:9
New International Version
Then they made Jason and the others post bond and let them go.

New Living Translation
So the officials forced Jason and the other believers to post bond, and then they released them.

English Standard Version
And when they had taken money as security from Jason and the rest, they let them go.

Berean Study Bible
And after they had collected bond from Jason and the others, they released them.

Berean Literal Bible
And having taken security from Jason and the rest, they let go them.

New American Standard Bible
And when they had received a pledge from Jason and the others, they released them.

King James Bible
And when they had taken security of Jason, and of the other, they let them go.

Christian Standard Bible
After taking a security bond from Jason and the others, they released them.

Contemporary English Version
So they made Jason and the other followers pay bail before letting them go.

Good News Translation
The authorities made Jason and the others pay the required amount of money to be released, and then let them go.

Holman Christian Standard Bible
So taking a security bond from Jason and the others, they released them.

International Standard Version
but after they had gotten a bond from Jason and the others, they let them go.

NET Bible
After the city officials had received bail from Jason and the others, they released them.

New Heart English Bible
When they had taken security from Jason and the rest, they let them go.

Aramaic Bible in Plain English
And they took bail from Jason and also from the brethren and then they released them.

GOD'S WORD® Translation
But after they had made Jason and the others post bond, they let them go.

New American Standard 1977
And when they had received a pledge from Jason and the others, they released them.

Jubilee Bible 2000
And when they had taken security of Jason and of the others, they let them go.

King James 2000 Bible
And when they had taken security of Jason, and of the other, they let them go.

American King James Version
And when they had taken security of Jason, and of the other, they let them go.

American Standard Version
And when they had taken security from Jason and the rest, they let them go.

Douay-Rheims Bible
And having taken satisfaction of Jason and of the rest, they let them go.

Darby Bible Translation
And having taken security of Jason and the rest, they let them go.

English Revised Version
And when they had taken security from Jason and the rest, they let them go.

Webster's Bible Translation
And when they had taken security of Jason and of the other, they let them go.

Weymouth New Testament
They required Jason and the rest to find substantial bail, and after that they let them go.

World English Bible
When they had taken security from Jason and the rest, they let them go.

Young's Literal Translation
and having taking security from Jason and the rest, they let them go.
Study Bible
The Uproar in Thessalonica
8On hearing this, the crowd and city officials were greatly disturbed. 9And after they had collected bond from Jason and the others, they released them. 10As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.…
Cross References
Acts 17:5
The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason's house in search of Paul and Silas, hoping to bring them out to the people.

Acts 17:8
On hearing this, the crowd and city officials were greatly disturbed.

Treasury of Scripture

And when they had taken security of Jason, and of the other, they let them go.







Lexicon
And
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

after they had collected
λαβόντες (labontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of.

bond
ἱκανὸν (hikanon)
Adjective - Accusative Neuter Singular
Strong's Greek 2425: From hiko; competent, i.e. Ample or fit.

from
παρὰ (para)
Preposition
Strong's Greek 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

Jason
Ἰάσονος (Iasonos)
Noun - Genitive Masculine Singular
Strong's Greek 2394: Future active participle masculine of iaomai; about to cure; Jason, a Christian.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

others,
λοιπῶν (loipōn)
Adjective - Genitive Masculine Plural
Strong's Greek 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

they released
ἀπέλυσαν (apelysan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 630: From apo and luo; to free fully, i.e. relieve, release, dismiss, or let die, pardon or divorce.

them.
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(9) And when they had taken security of Jason.--The Greek noun, probably used as an equivalent for the Latin satis accipere, in common use in legal language, is a technical one (literally, the sufficient sum) for the bail which Jason was required to give for the good conduct of his guests, and for their readiness to meet any charge that might be brought against them. It is clear from 1Thessalonians 1:6; 1Thessalonians 2:14, that St. Paul and Silas were not the only sufferers. The Gentile converts were exposed alike to the violence of their own countrymen and to the malice of the Jews. How anxious he was to visit and comfort them is seen from the fact that he made two attempts to return, before or during his stay at Corinth (1Thessalonians 2:18).

Verse 9. - From for of, A.V.; the rest for of the other, A.V. The rest, or others, are of course the "certain brethren" of ver. 6. 17:1-9 The drift and scope of Paul's preaching and arguing, was to prove that Jesus is the Christ. He must needs suffer for us, because he could not otherwise purchase our redemption for us; and he must needs have risen again, because he could not otherwise apply the redemption to us. We are to preach concerning Jesus that he is Christ; therefore we may hope to be saved by him, and are bound to be ruled by him. The unbelieving Jews were angry, because the apostles preached to the Gentiles, that they might be saved. How strange it is, that men should grudge others the privileges they will not themselves accept! Neither rulers nor people need be troubled at the increase of real Christians, even though turbulent spirits should make religion the pretext for evil designs. Of such let us beware, from such let us withdraw, that we may show a desire to act aright in society, while we claim our right to worship God according to our consciences.
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