11:1-10 There was a chosen remnant of believing Jews, who had righteousness and life by faith in Jesus Christ. These were kept according to the election of grace. If then this election was of grace, it could not be of works, either performed or foreseen. Every truly good disposition in a fallen creature must be the effect, therefore it cannot be the cause, of the grace of God bestowed on him. Salvation from the first to the last must be either of grace or of debt. These things are so directly contrary to each other that they cannot be blended together. God glorifies his grace by changing the hearts and tempers of the rebellious. How then should they wonder and praise him! The Jewish nation were as in a deep sleep, without knowledge of their danger, or concern about it; having no sense of their need of the Saviour, or of their being upon the borders of eternal ruin. David, having by the Spirit foretold the sufferings of Christ from his own people, the Jews, foretells the dreadful judgments of God upon them for it, Ps 69. This teaches us how to understand other prayers of David against his enemies; they are prophecies of the judgments of God, not expressions of his own anger. Divine curses will work long; and we have our eyes darkened, if we are bowed down in worldly-mindedness.

Lord, they have killed thy prophets,.... By the order of Jezebel, wife of Ahab king of Israel, 1 Kings 18:4. This sin of slaying the prophets of the Lord is charged upon the Jews by Christ, Matthew 23:31, and by the apostle, 1 Thessalonians 2:15. In the text in 1 Kings 19:14, it is added, "with the sword": which expresses the manner of death they were put to; and this clause is there put after the following, according to a rule of transposition among the Jews; See Gill on Matthew 27:10.

And digged down thine altars; either the altars which the patriarchs had formerly built, and were still in being; and though not used, yet were kept and had in great veneration; wherefore the pulling of them down was done in contempt of them, and of the worship of God, which had been formerly performed there; or else such altars, which the religious among the ten tribes built, since the times of Jeroboam, who forbad them to go up to Jerusalem, but ordered them to go to Dan or Bethel; which they not choosing to do erected altars in different places for divine service, and which the Jews (r) say were allowed; for from that time, the prohibition of altars at other places than at Jerusalem ceased:

and I am left alone: meaning either as a prophet, not knowing that Obadiah had hid an hundred prophets by fifty in a cave, 1 Kings 18:4; or else as a worshipper of the true God, imagining that he was the only person in Israel, that had a true zeal for the Lord of hosts:

and they seek my life; lay in wait for it, Jezebel by her emissaries being in quest of him; it is added in 1 Kings 19:14, "to take it away"; for she had swore by her gods, that by the morrow about that time, his life should be as the life of one of the prophets of Baal he had slain; and in one copy it is added here.

(r) Kimchi in 1 Kings 18.30.

3. and I am left alone—"I only am left."

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