24:18-25 Sometimes how gradual is the decay, how quiet the departure of a wicked person, how is he honoured, and how soon are all his cruelties and oppressions forgotten! They are taken off with other men, as the harvestman gathers the ears of corn as they come to hand. There will often appear much to resemble the wrong view of Providence Job takes in this chapter. But we are taught by the word of inspiration, that these notions are formed in ignorance, from partial views. The providence of God, in the affairs of men, is in every thing a just and wise providence. Let us apply this whenever the Lord may try us. He cannot do wrong. The unequalled sorrows of the Son of God when on earth, unless looked at in this view, perplex the mind. But when we behold him, as the sinner's Surety, bearing the curse, we can explain why he should endure that wrath which was due to sin, that Divine justice might be satisfied, and his people saved.

Verse 24. - They are exalted for a little while, but are gone and brought low; rather, they are exalted: after a little while they are gone they are brought low. Job has to admit that death comes upon wicked men at last; but he minimizes the terrors of their death, and exaggerates its alleviations. First, it comes on them when they have risen to eminence, have gained themselves a reputation, and "are exalted." Next, it is sudden and painless, preceded by no long, lingering illness, but just a sinking into non-existence; a tranquil passing away. Thirdly, it is at a ripe age, when they have reached the full term of human life, and are as ears of corn ripe for the harvest. Further, it is the common fate: They are taken out of the way as all other (comp. Job 9:22; Job 21:13), and cut off as the tops of the ears of corn. We may gather from this expression that the reaping in the land of Uz was conducted in Job's time much in the same way as it was in Egypt under the early Pharaohs, viz. by cutting the stalk with a sharp sickle almost immediately below the ear, and collecting the ears in baskets (see the author's 'Hist. of Ancient Egypt,' vol. 1. p. 162; and his 'Herodotus,' vol. 2. p. 59, 3rd edit.).

They are exalted for a little while,.... To seats of honour, to places of profit and trust, to great wealth and riches, to be highly esteemed among men, and to have a large affluence of the good things of life; see Malachi 3:15; though this exaltation, dignity, and glory, wealth and riches, last but for a little time, this life at longest being but short, like a vapour that appears, and soon vanishes away; and then all a man's honours and glory, riches and substance, are at an end, who is soon cut down as the grass, and withers as the green herb, Psalm 37:2; but as this pretty much falls in with the sentiment of Zophar, or seems to do so, Job 20:5; rather this phrase, "for a little while", may be joined with what follows, "a little while, and they are gone";

but are gone; out of the world, to their own place, and death puts an end to all their prosperity, to all their outward enjoyments, which yet they retain till death: or "they are not" (i); in the land of the living, in their houses and shops, and places of trade and commerce; they are no more about their business, and in their callings of life, nor in the possession of their worldly estates; the places which knew them know them no more; and this comes to pass in a very little time; their honour is short lived, and their earthly portion is not forever:

and brought low; not diminished in their substance in life, nor lessened in their honour and grandeur, nor are brought into poverty and disgrace; but are brought at last to death, and laid low in the grave, and are fed upon by worms, and reduced to rottenness and dust:

they are taken out of the way, as all others; out of the world, by death, and out of the way of others; who come in their room, and were hoping for their death, and waiting for their posts of honour, and places of profit, or for their worldly estates; and out of the way of doing more mischief, and especially to good men; or they are "closed" or "shut up" (k); that is, in the grave, where they lie imprisoned until the resurrection morn, and out of which prison none can release themselves; nor will they be released, until Christ, who has the keys of the grave, unlocks it, and sets the prisoners free; but then all this is no other than what befalls the rest of mankind; all die, and must die, and all are brought to the grave, and laid in that, and shut up in it, which is the house appointed for all living:

and cut off as the tops of the ears of corn; when they are fully ripe at harvest time; it being usual in some places, as I have somewhere read, when they gather their corn, only to cut off the ears of corn at the top, which is very easily and quickly done; and so this may denote the quiet and easy death of wicked men, and when they are come to a full age, and are like a shock of corn in its season, Job 5:26.

(i) "et non ipse", Montanus, Bolducius; "et non sunt", Schultens. (k) "claudentur", Pagninus, Montanus; "clauduntur", Piscator.

24. Job repeats what he said (Job 21:13), that sinners die in exalted positions, not the painful and lingering death we might expect, but a quick and easy death. Join "for a while" with "are gone," not as English Version. Translate: "A moment—and they are no more! They are brought low, as all (others) gather up their feet to die" (so the Hebrew of "are taken out of the way"). A natural death (Ge 49:33).

ears of corn—in a ripe and full age, not prematurely (Job 5:26).

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