|New International Version (©2011)|
One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.
New Living Translation (©2007)
Many years later, when Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews.
English Standard Version (©2001)
One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people.
New American Standard Bible (©1995)
Now it came about in those days, when Moses had grown up, that he went out to his brethren and looked on their hard labors; and he saw an Egyptian beating a Hebrew, one of his brethren.
King James Bible (Cambridge Ed.)
And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
Holman Christian Standard Bible (©2009)
Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian beating a Hebrew, one of his people.
International Standard Version (©2012)
Years later, after Moses had grown up, he went out to his own people, and took notice of their heavy burdens. He saw an Egyptian beating up a Hebrew, one of his own people.
NET Bible (©2006)
In those days, when Moses had grown up, he went out to his people and observed their hard labor, and he saw an Egyptian man attacking a Hebrew man, one of his own people.
GOD'S WORD® Translation (©1995)
In the course of time Moses grew up. Then he went to [see] his own people and watched them suffering under forced labor. He saw a Hebrew, one of his own people, being beaten by an Egyptian.
King James 2000 Bible (©2003)
And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren.
American King James Version
And it came to pass in those days, when Moses was grown, that he went out to his brothers, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brothers.
American Standard Version
And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting a Hebrew, one of his brethren.
In those days after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews his brethren.
Darby Bible Translation
And it came to pass in those days, when Moses was grown, that he went out to his brethren and looked on their burdens; and he saw an Egyptian smiting a Hebrew, one of his brethren.
English Revised Version
And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting an Hebrew, one of his brethren.
Webster's Bible Translation
And it came to pass in those days, when Moses was grown, that he went out to his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren.
World English Bible
It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.
Young's Literal Translation
And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren,
|Matthew Henry's Concise Commentary|
2:11-15 Moses boldly owned the cause of God's people. It is plain from Heb 11. that this was done in faith, with the full purpose of leaving the honours, wealth, and pleasures of his rank among the Egyptians. By the grace of God he was a partaker of faith in Christ, which overcomes the world. He was willing, not only to risk all, but to suffer for his sake; being assured that Israel were the people of God. By special warrant from Heaven, which makes no rule for other cases, Moses slew an Egyptian, and rescued an oppressed Israelites. Also, he tried to end a dispute between two Hebrews. The reproof Moses gave, may still be of use. May we not apply it to disputants, who, by their fierce debates, divide and weaken the Christian church? They forget that they are brethren. He that did wrong quarreled with Moses. It is a sign of guilt to be angry at reproof. Men know not what they do, nor what enemies they are to themselves, when they resist and despise faithful reproofs and reprovers. Moses might have said, if this be the spirit of the Hebrews, I will go to court again, and be the son of Pharaoh's daughter. But we must take heed of being set against the ways and people of God, by the follies and peevishness of some persons that profess religion. Moses was obliged to flee into the land of Midian. God ordered this for wise and holy ends.
Verses 11-15. - FIRST ATTEMPT OF MOSES TO DELIVER HIS NATION, AND ITS FAILURE. After Moses was grown up - according to the tradition accepted by St. Stephen (Acts 7:23), when he was "full forty years old" - having become by some means or other acquainted with the circumstances of his birth, which had most probably never been concealed from him, he determined to "go out" to his brethren, see with his own eyes what their treatment was, and do his best to alleviate it. He had as yet no Divine mission, no command from God to act as he did, but only a natural sympathy with his people, and a feeling perhaps that in his position he was bound, more than any one else, to make some efforts to ameliorate what must have been generally known to be a hard lot. It is scarcely likely that he had formed any definite plans. How he should act would depend on what he should see. Thus far, his conduct deserves nothing but praise. It only perhaps a little surprises us (if St. Stephen's tradition accords with fact) that he did not earlier in his life take some steps in the direction here indicated. We are bound to recollect, however, that we know very little of the restraints under which he would have been laid - whether a severe law of etiquette, or the commands of his benefactress, may not have hampered him, and caused the long delay which strikes us as strange. Living with the court - in Tunis probably - he would have been required to make a strong effort - to break through an established routine, and strike out for himself a new and unheard-of course, if he quitted the princess's household to make a tour of inspection among the enslaved Hebrews. The author of the Epistle to the Hebrews seems to consider that his act in "going out" to "look upon the burdens" of his people involved a renunciation of his court life - a refusal to be called any more the son of Pharaoh's daughter (Hebrews 11:240; a casting-in of his lot with his brethren, so as thenceforth to be a sharer in their afflictions (ib. ver. 24). If this were so, we can well understand a long period of hesitation before the resolve was made to take the course from which there was no retreating. Verse 11. - When Moses was grown. "When he had become a mall of vigour and intelligence" (Kalisch). He went out. The expression is emphatic, and accords with the view above exhibited - that a complete change in the life of Moses was now effected, that the court was quitted, with its attractions and its temptations, its riches and its pleasures; and the position of adopted child of a princess forfeited. He spied an Egyptian smiting a Hebrew. It is not certain that this was one of the "taskmasters" (Exodus 1:11); but most probably he was either a taskmaster, or one of the officers employed by them. Such persons are on the Egyptian monuments represented as armed with long rods, said to be "made of a tough pliant wood imported from Syria" (Chabas, 'Voyage d'un Egyptien,' p. 119). It was their right to employ their rods on the backs of the idle, a right which was sure to degenerate in many cases into tyrannous and cruel oppression. We may assume that it was an instance of such abuse of power that excited the anger of Moses; "seeing one of them suffer wrong, he defended him, and avenged him that was oppressed" (Acts 7:24). For a light fault, or no fault at all, a heavy chastisement was being inflicted.
Gill's Exposition of the Entire Bible
And it came to pass in those days, when Moses was grown,.... To man's estate; some of the Jewish writers say he was eighteen, others twenty years of age (e), but Stephen, who is most to be credited, says he was full forty years of age, Acts 7:23,
that he went out unto his brethren the Hebrews: whom he knew to be his brethren, either by divine revelation, or by conversing with his nurse, who was his mother; who, doubtless, instructed him while he was with her, as far as he was capable of being informed of things, and who might frequently visit her afterwards, by which means he became apprised that he was an Hebrew and not an Egyptian, though he went for the son of Pharaoh's daughter, which he refused to be called when he knew his parentage, Hebrews 11:24 now he went out from Pharaoh's palace, which in a short time he entirely relinquished, to visit his brethren, and converse with them, and understood their case and circumstances:
and looked on their burdens; which they were obliged to carry, and were very heavy, and with which they were pressed; he looked at them with grief and concern, and considered in his mind how to relieve them, if possible:
and he spied an Egyptian smiting an Hebrew, one of his brethren; the Egyptian was, according to Jarchi, a principal of the taskmasters of Israel, who was beating the Hebrew for not doing his work as he required, and the Hebrew, according to him, was the husband of Shelomith, daughter of Dibri, Leviticus 24:11, though others say it was Dathan (f).
(e) Shalshalet Hakabala, fol. 5. 2.((f) lbid.
Jamieson-Fausset-Brown Bible Commentary
Ex 2:11-25. His Sympathy with the Hebrews.
11. in those days, when Moses was grown—not in age and stature only, but in power as well as in renown for accomplishments and military prowess (Ac 7:22). There is a gap here in the sacred history which, however, is supplied by the inspired commentary of Paul, who has fully detailed the reasons as well as extent of the change that took place in his worldly condition; and whether, as some say, his royal mother had proposed to make him coregent and successor to the crown, or some other circumstances, led to a declaration of his mind, he determined to renounce the palace and identify himself with the suffering people of God (Heb 11:24-29). The descent of some great sovereigns, like Diocletian and Charles V, from a throne into private life, is nothing to the sacrifice which Moses made through the power of faith.
he went out unto his brethren—to make a full and systematic inspection of their condition in the various parts of the country where they were dispersed (Ac 7:23), and he adopted this proceeding in pursuance of the patriotic purpose that the faith, which is of the operation of God, was even then forming in his heart.
he spied an Egyptian smiting an Hebrew—one of the taskmasters scourging a Hebrew slave without any just cause (Ac 7:24), and in so cruel a manner, that he seems to have died under the barbarous treatment—for the conditions of the sacred story imply such a fatal issue. The sight was new and strange to him, and though pre-eminent for meekness (Nu 12:3), he was fired with indignation.
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Moses Kills an Egyptian
11And it came to pass in those days, when Moses was grown, that he went out to his brothers, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brothers. 12And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. 13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Why smite you your fellow? …
"When Moses was forty years old, he decided to visit his own people, the Israelites.
He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian.
By faith Moses, when he had grown up, refused to be known as the son of Pharaoh's daughter.
So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.
But the king of Egypt said, "Moses and Aaron, why are you taking the people away from their labor? Get back to your work!"
Then Pharaoh said, "Look, the people of the land are now numerous, and you are stopping them from working."
"Therefore, say to the Israelites: 'I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment.
I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.