5:26-33 Many will do an evil thing with daring, yet cannot bear to hear of it afterward, or to have it charged upon them. We cannot expect to be redeemed and healed by Christ, unless we give up ourselves to be ruled by him. Faith takes the Saviour in all his offices, who came, not to save us in our sins, but to save us from our sins. Had Christ been exalted to give dominion to Israel, the chief priests would have welcomed him. But repentance and remission of sins are blessings they neither valued nor saw their need of; therefore they, by no means, admitted his doctrine. Wherever repentance is wrought, remission is granted without fail. None are freed from the guilt and punishment of sin, but those who are freed from the power and dominion of sin; who are turned from it, and turned against it. Christ gives repentance, by his Spirit working with the word, to awaken the conscience, to work sorrow for sin, and an effectual change in the heart and life. The giving of the Holy Ghost, is plain evidence that it is the will of God that Christ should be obeyed. And He will surely destroy those who will not have Him to reign over them.

Verse 33. - But they, when they heard this, for when they heard that, they, A.V.; were minded for took counsel, A.V. and T.R. (ἐβούλοντο for ἐβουλεύοντο, as also Acts 15:39). The word for were cut to the heart (διέπριοντο) is found only here and in Acts 7:54, where the full phrase is given. It means literally, in the active voice, "to saw asunder," and is so used by the LXX. in 1 Chronicles 20:2. In Hebrews 11:37 it is the simple verb πρίω which is used; πρίω and several of its compounds are surgical terms.

When they heard that,.... This defence of the apostles, in which they still insisted upon it, that they had been the crucifiers of Christ, and yet that he was raised from the dead, and exalted in heaven, and was a spiritual Saviour of men:

they were cut; to the heart, as if they had been cut asunder with a saw; the Ethiopic version renders it, "they were angry", and "gnashed with their teeth", as if a saw was drawn to and fro; they were filled with rage and madness:

and took counsel to slay them; not in a legal and judicial way, but in a private manner, or by force; stirring up the zealots to rise up against them, and dispatch them at once, as blasphemers and heretics.

33. cut to the heart and took—"were taking."

counsel to slay them—How different this feeling and the effect of it from that "pricking of the heart" which drew from the first converts on the day of Pentecost the cry, "Men and brethren, what shall we do?" (Ac 2:37). The words used in the two places are strikingly different.

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