27:21-29 They did not hearken to the apostle when he warned them of their danger; yet if they acknowledge their folly, and repent of it, he will speak comfort and relief to them when in danger. Most people bring themselves into trouble, because they do not know when they are well off; they come to harm and loss by aiming to mend their condition, often against advice. Observe the solemn profession Paul made of relation to God. No storms or tempests can hinder God's favour to his people, for he is a Help always at hand. It is a comfort to the faithful servants of God when in difficulties, that as long as the Lord has any work for them to do, their lives shall be prolonged. If Paul had thrust himself needlessly into bad company, he might justly have been cast away with them; but God calling him into it, they are preserved with him. They are given thee; there is no greater satisfaction to a good man than to know he is a public blessing. He comforts them with the same comforts wherewith he himself was comforted. God is ever faithful, therefore let all who have an interest in his promises be ever cheerful. As, with God, saying and doing are not two things, believing and enjoying should not be so with us. Hope is an anchor of the soul, sure and stedfast, entering into that within the veil. Let those who are in spiritual darkness hold fast by that, and think not of putting to sea again, but abide by Christ, and wait till the day break, and the shadows flee away.

Verse 27. - To and fro for up and down, A.V.; the sea of Adria for Adria, A.V.; sailors for shipmen, A.V.; surmised for deemed, A.V.; were drawing for drew, A.V. The fourteenth night, reckoned from their leaving Fair Havens (so vers. 18, 19). Driven to and fro (διαφερομένων); it is rather carried across, or along, from one end to the other. Sea of Adria. Adria, as in the A.V., is scarcely correct, as a translation of the Greek (though the Latins did call it Adria), because the nominative case in Greek is ὁ Ἀδρίας, sc. κόλπος, Adrias, the Adriatic Gulf. Ἀδρία is the name of the town near the mouth of the Po, which gave its name to the Adriatic. As regards the use of term ὁ Ἀδρίας, the Adriatic, it is used in two ways: sometimes strictly of the Gulf of Venice, the Adriatic; sometimes, chiefly in latter writers, in a much wider sense, of the whole sea between Greece and Italy, including Sicily. This last is its use here. So, too, Josephus says that he was wrecked κατὰ μέσον τὸν Ἀδρίαν, in the midst of the Adriatic, on his voyage from Caesarea to Puteoli, and was picked up by a ship from Cyrene. This implies that he used the word "Adria" in the same sense as St. Luke does (see further the appendix 5. and 6. in Smith's 'Voyage,' etc.; Conybeare and Howson, p. 343, note, and p. 350; Lewin, vol. 2. p. 198, note; Farrar, vol. 2. p. 377, note; Renan, ' St. Paul,' p. 552). Surmised that they were drawing near. Probably from hearing the waves breaking upon the Point of Koura, east of St. Paul's Bay. Υπονορω is only found in the Acts (Acts 13:25; Acts 25:18; and here); but it is used three or four times in the LXX. (Daniel, Job, Judith, Sirach), and is common in classical Greek in the sense of to "suspect, conjecture," "guess at" anything (see ὑπονοία, 1 Timothy 6:4). Were drawing near, etc.; literally, that some country (or, land) was drawing near to them. In like manner, the land is said ἀναχωρεῖν, to recede, as the vessel gets out to sea.

But when the fourteenth night was come,.... From their setting out from the Fair Havens in Crete, or from the beginning of the storm:

as they were driven up and down in Adria: or "in the Adriatic sea", as the Syriac version renders it: the Adriatic sea is now called by the Turks the gulf of Venice, and the straits of Venice, and sometimes the Venetian sea (i); but formerly the Adriatic sea included more than the Venetian gulf; it took in the Ionian and Sicilian seas, and had its name from the city Adria, a colony of the Tuscans (k). It is called by Ptolomy (l) Hadria, and reckoned a city of the Picenes. Pliny (m) places it near the river Padus, and calls it Atriae, a town of the Tuscans, which had a famous port, from whence the sea was before called Atriatic, which is now Adriatic. Adria, Justin (n) says, which is near to the Illyrian sea, and gave name to the Adriatic sea, is a Grecian city; and from this place the ancestors of Adrian, the Roman emperor, originally came; and all the sea between Illyricum and Italy is called the Adriatic; and from the beginning of it, which is at the city of Venice, unto Garganus, a mountain in Italy, and Dyrrachium, a city of Macedonia, it is 600 miles in length, and its largest breadth is 200, and the least 150, and the mouth of it 60. The other part of the sea, which washes Macedonia and Epirus, is called the Ionian sea. Moreover, this whole sea is called the superior sea, with respect to the Tyrrhenian, which dashes the other shore of Italy, and is called the inferior (o). In this same sea, Josephus (p), the historian, was shipwrecked as he was on a voyage to Rome: his account is this;

"I came to Rome, having gone through many dangers by sea, for our ship being sunk in the middle of Adria, being in number about six hundred, we swam all night; and about break of day, by the providence of God, a ship of Cyrene appeared to us, in which I, and some others, in all eighty, getting before the rest, were received into it, and so got safe to Dicearchia, which the Italians call Puteoli;''

a place afterwards mentioned, where the apostle also arrived. And the sea itself is often, by the poets (q) called Adria, as here, and is represented as a very troublesome sea; and here Paul, and the ship's company, were driven to and fro by the storm,

when about midnight the shipmen deemed that they drew near to some country: about the middle of the night the mariners thought, by some observations they made, that they were nigh land; or, as it is in the Greek text, "that some country drew near to them"; which well agrees with the language and sense of seafaring persons, to whose sight the land seems to draw near them, or depart from them, when they draw near, or depart from that: the Ethiopic version is, "they thought they should have seen a city"; they had a notion of some city near; and the Arabic version, "they thought to know in what country, or place" they were; and therefore did as follows.

(i) Hyde not. in Peritzol. Itinera Mundi, p. 53, 54. (k) Alex. ab. Alex. Genial. Dier. l. 3. c. 28. (l) Geograph. l. 3. c. 1.((m) Nat. Hist. l. 3. c. 16. (n) Hist ex Trogo, l. 20. c. 1.((o) Pausanias, Eliac. 1. sive, l. 5. p. 337. (p) In Vita sua, sect. 3. p. 905. (q) Horat. Carnin. l. 1. ode 3. & l. 3. ode. 3. 9. Ovid. Trist, l. 1, eleg. 11.

27-29. when the fourteenth night was come—from the time they left Fair Havens.

as we were driven—drifting

up and down in Adria—the Adriatic, that sea which lies between Greece and Italy.

about midnight the shipmen deemed—no doubt from the peculiar sound of the breakers.

that they drew near some country—"that some land was approaching them." This nautical language gives a graphic character to the narrative.

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