4:6-8 The blood of the martyrs, though not a sacrifice of atonement, yet was a sacrifice of acknowledgment to the grace of God and his truth. Death to a good man, is his release from the imprisonment of this world, and his departure to the enjoyments of another world. As a Christian, and a minister, Paul had kept the faith, kept the doctrines of the gospel. What comfort will it afford, to be able to speak in this manner toward the end of our days! The crown of believers is a crown of righteousness, purchased by the righteousness of Christ. Believers have it not at present, yet it is sure, for it is laid up for them. The believer, amidst poverty, pain, sickness, and the agonies of death, may rejoice; but if the duties of a man's place and station are neglected, his evidence of interest in Christ will be darkened, and uncertainty and distress may be expected to cloud and harass his last hours.

Verse 6. - Already being offered for now ready to be offered, A.V.; come for at hand. A.V. I am already being offered. The ἐγώ is emphatic, in contrast with the σύ of ver. 5: "Thou, who hast still life before thee, suffer hardship, do the work of an evangelist, make full proof of thy ministry. I can do so no longer, for my martyrdom has already commenced, and my end is close at hand. Thou must take my place in the great conflict." Am... being offered (σπένδομαι); am being poured out, as the drink offering, or libation, is poured out. St. Paul uses the same figure in Philippians 2:17, where he couples it with the sacrifice and service (or offering up) of the faith of the Philippians by himself as the priest, and looks upon the pouring out of his own life as the completion of that sacrifice (see Ellicott on Philippians). "The libation always formed the conclusion of the sacrifice, and so the apostle's martyrdom closed his apostolic service" (Huther), which had been a continual sacrifice, in which he had been the ministering priest (Romans 15:16). So that the use of σπένδομαι here exactly agrees with that in Philippians 2:17. "My sacrificial work," St. Paul says," being now finished and ended, I am performing the last solemn act, the pouring out of my own life in martyrdom, to which I shall pass out of the prison where I now am." The time of my departure (τῆς ἐμῆς ἀναλύσεως). The word is found nowhere else in the New Testament, but St. Paul uses the verb ἀναλῦσαι, "to depart," in Philippians 1:23, where, the verb being in the active voice, the metaphor clearly is from weighing anchor, as in common use in classical Greek; hence simply "to depart." The classical use of ἀνάλυσις rather favours the sense, either of" release" or of " dissolution." But St. Paul's use of ἀναλύω in Philippians 1:23, and the frequent use of the same verb in the LXX. and by Josephus, in the sense of "to depart," favours the rendering of ἀνάλυσις by "departure," as in the A.V. and R.V. Is come; rather, is at hand (ἐφέστηκε); the same verb as ἐπίστηθι in ver. 2. (On the difference between ἐνέστηκε ("is come") and ἐφέστηκε ("is at hand"), see Alford on 2 Thessalonians 2:2, and comp. Acts 22:20.)

For I am now ready to be offered,.... Or poured out, as a libation, or a drink offering; or as the blood was poured out at the bottom of the altar; which is expressive of martyrdom, and shows that the apostle knew what death he should die; for which he was habitually ready; and this sacrifice of himself was not to atone for sin, his own, or others; Christ's death was the only sacrifice for sin, and that is a complete one, and needs no other to be added to it; but this was in the cause of Christ, and for the confirmation of the Gospel, and the faith of the saints in it: so covenants have been confirmed by libations or drink offerings of wine; and this was an offering acceptable unto God, in whose sight the death of his saints is precious; as the wine in the drink offering is said to cheer God, that is, to be acceptable to him:

and the time of my departure is at hand; death is not an annihilation of man, neither of his body, nor of his soul; the one at death returns to dust, and the other to God that gave it; death is a dissolution of soul and body, or a dissolving of the union that is between them, and a resolution of the body into its first principles; hence the Syriac version renders it, "the time in which I shall be dissolved"; and the Vulgate Latin version, "the time of my resolution". Death analyzes men, and reduces them to their first original earth; it is a removing of persons from one place and state to another; from an house of clay, from this earthly house of our tabernacle, to an house not made with hands, eternal in the heavens, to everlasting habitations, and mansions in Christ's Father's house. This phrase, "a departure", is an easy representation of death, and supposes an existence after it; See Gill on Philippians 1:23. Now there is a "time" for this; saints are not to continue here always; this is a state of pilgrimage, and a time of sojourning, and which is fixed and settled; the time for going out of this world, as well as for coming into it, is determined by God, beyond which there is no passing; the number of men's days, months, and years, is with him; and the apostle knew partly from his age, and partly from his situation, being in bonds at Rome, and it may be by divine revelation, that his time of removing out of this world was very near; and which he mentions, to stir up Timothy to diligence, since he would not have him long with him, to give him counsel and advice, to admonish him, or set him an example.

6. Greek, "For I am already being offered"; literally, as a libation; appropriate to the shedding of his blood. Every sacrifice began with an initiatory libation on the victim's head (compare Note, see on [2507]Php 2:17). A motive to stimulate Timothy to faithfulness—the departure and final blessedness of Paul; it is the end that crowns the work [Bengel]. As the time of his departure was indicated to Peter, so to Paul (2Pe 1:14).

my departure—literally, "loosing anchor" (see on [2508]Php 1:23). Dissolution.

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