Now Elijah the Tishbite
The introduction of Elijah is abrupt and powerful. The name "Elijah" means "My God is Yahweh," which is fitting for a prophet who would stand against the idolatry of Israel. The term "Tishbite" indicates his origin from Tishbe, a town in Gilead. Gilead was a rugged, mountainous region east of the Jordan River, known for its balm and wild terrain. Elijah's background from this area suggests a man of strong character and resilience, prepared by God for the challenging mission ahead.

from Tishbe in Gilead
Tishbe's exact location is uncertain, but it is traditionally associated with the region of Gilead. Gilead was a place of refuge and strength, often associated with healing (as in the "balm of Gilead"). This setting underscores Elijah's role as a spiritual healer and reformer for Israel, called to bring the nation back to the worship of Yahweh.

said to Ahab
Ahab was the seventh king of Israel, known for his marriage to Jezebel and the promotion of Baal worship. Elijah's confrontation with Ahab marks the beginning of a series of divine interventions aimed at turning Israel back to God. This encounter is significant as it sets the stage for the dramatic showdown between the prophet of Yahweh and the prophets of Baal.

As the LORD, the God of Israel, lives
This declaration affirms the sovereignty and existence of Yahweh, the covenant God of Israel. In a time when the worship of Baal, a Canaanite deity associated with rain and fertility, was prevalent, Elijah's words are a bold proclamation of faith. The phrase "as the LORD lives" is an oath formula, emphasizing the certainty and seriousness of the message.

before whom I stand
This phrase indicates Elijah's role as a servant and messenger of God. To "stand before" someone in ancient Near Eastern culture often implied service or attendance, much like a court official before a king. Elijah's authority comes not from himself but from his position as a prophet who stands in the presence of the living God.

there will be neither dew nor rain
The withholding of dew and rain was a direct challenge to Baal, who was believed to control the weather and fertility. This drought would demonstrate Yahweh's power over creation and expose the impotence of Baal. In the agrarian society of ancient Israel, such a drought would have devastating effects, underscoring the seriousness of Israel's spiritual apostasy.

in the next few years
The duration of the drought is significant, as it would last for three and a half years (as confirmed in the New Testament, James 5:17). This period of judgment was meant to lead Israel to repentance and recognition of Yahweh as the true God.

except at my word
Elijah's authority to declare the end of the drought highlights his role as God's prophet. It underscores the power of God's word spoken through His chosen servant. This statement also foreshadows the eventual end of the drought, which would come through Elijah's intercession and God's mercy, demonstrating that repentance and obedience to God can restore blessing.

Then
The word "Then" signifies a continuation or a sequence of events. In the context of 1 Kings 17, it follows Elijah's bold proclamation to King Ahab about the impending drought. This word sets the stage for what is to follow, indicating that God's guidance and intervention are timely and purposeful. It reminds us that God's plans unfold in His perfect timing, often following acts of faith and obedience.

a revelation
The term "revelation" here is translated from the Hebrew word "דָּבָר" (dabar), which can mean word, matter, or thing. In this context, it signifies a divine communication or message. This highlights the personal and direct nature of God's communication with His prophets. It underscores the belief that God actively speaks to His people, providing guidance and direction, especially in times of need or crisis.

from the LORD
The phrase "from the LORD" uses the Hebrew name "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. This name is a reminder of God's faithfulness and His relationship with Israel. It assures us that the message Elijah receives is not from a distant or impersonal deity but from the covenant-keeping God who is intimately involved in the lives of His people.

came
The word "came" suggests movement or arrival, indicating that the revelation was not something Elijah sought out on his own but was divinely initiated. This emphasizes the sovereignty of God in choosing when and how to communicate with His servants. It reassures believers that God is proactive in guiding His people, often providing direction when it is most needed.

to Elijah
Elijah, whose name means "My God is Yahweh," is a central figure in this narrative. His name itself is a declaration of faith and allegiance to the one true God. Elijah's role as a prophet is significant, as he serves as God's mouthpiece during a time of widespread idolatry in Israel. This highlights the importance of being receptive to God's voice and being willing to stand firm in faith, even when it is countercultural or challenging.

Leave here
The command to "leave here" signifies a divine directive for Elijah to depart from his current location. In Hebrew, the word for "leave" is "לך" (lek), which is an imperative form, indicating urgency and obedience. This departure is not just physical but also spiritual, as Elijah is being called to a new phase of his prophetic ministry. It reflects the biblical theme of separation for divine purposes, reminiscent of Abraham's call to leave his homeland (Genesis 12:1).

Turn eastward
The instruction to "turn eastward" is significant both geographically and symbolically. In the Hebrew context, the east often represents the direction of new beginnings and divine encounters. The eastward movement can be seen as a journey towards God's provision and revelation. This direction also aligns with the rising sun, symbolizing hope and renewal, which is fitting for Elijah's mission during a time of spiritual darkness in Israel.

Hide yourself
The phrase "hide yourself" is intriguing, as it suggests both protection and preparation. The Hebrew word "סתר" (satar) implies concealment, which is necessary for Elijah's safety from King Ahab and Jezebel. However, it also indicates a period of solitude and communion with God, where Elijah can be spiritually fortified. This hiding is not out of fear but obedience, as God often uses hidden seasons to prepare His servants for greater tasks.

By the Brook Cherith
The "Brook Cherith" is a specific location chosen by God for Elijah's sustenance. The Hebrew "כרית" (Kerith) can mean "cutting" or "separation," symbolizing a place where Elijah is set apart for divine purposes. This brook represents God's provision in the wilderness, echoing the Israelites' experience of God's faithfulness during their desert wanderings. It is a reminder that God provides for His people in unexpected ways and places.

East of the Jordan
The mention of "east of the Jordan" situates the narrative in a historical and geographical context. The Jordan River is a significant biblical landmark, often associated with transitions and new beginnings, such as the Israelites' entry into the Promised Land. Being east of the Jordan places Elijah in a region outside the immediate influence of Israel's apostate leadership, symbolizing a return to foundational truths and divine encounters, much like the patriarchs who journeyed in these lands.

And you are to drink from the brook
The phrase "drink from the brook" signifies God's provision in the midst of a drought. The Hebrew word for "brook" is "נַחַל" (nachal), which often refers to a wadi or a seasonal stream. In the arid climate of the Near East, such water sources were crucial for survival. This command highlights God's sovereignty over nature and His ability to sustain His prophet, Elijah, even in desolate circumstances. It serves as a reminder of God's faithfulness and His promise to provide for His people, drawing parallels to the Israelites' reliance on God for manna in the wilderness.

and I have commanded the ravens
The use of "ravens" is significant, as these birds are considered unclean according to Levitical law (Leviticus 11:15). The Hebrew word for "ravens" is "עֹרֵב" (orev). This choice underscores God's authority over all creation, using even the unexpected and the unclean to fulfill His purposes. It challenges human expectations and prejudices, demonstrating that God's ways are higher than ours (Isaiah 55:8-9). The ravens' obedience to God's command also serves as a testament to His control over the natural world, reinforcing the theme of divine provision.

to provide for you there
The phrase "to provide for you" is rooted in the Hebrew word "כּוּל" (kul), meaning to sustain or nourish. This assurance of provision is a recurring theme throughout Scripture, where God promises to meet the needs of His faithful servants. The location "there" is significant, as it refers to a specific place of God's choosing, emphasizing the importance of obedience and trust in God's guidance. Elijah's reliance on God's provision at the brook Cherith is a powerful example of faith in action, encouraging believers to trust in God's provision even when circumstances seem dire.

So he went
This phrase marks the immediate obedience of Elijah to God's command. The Hebrew root for "went" is "halak," which often implies a journey or a way of life. Elijah's journey is not just physical but spiritual, demonstrating his faith and trust in God's provision. In a broader biblical context, this reflects the call to walk in faith, as seen in the lives of other patriarchs like Abraham.

and did according to the word of the LORD
Elijah's actions are in direct response to divine instruction. The phrase "word of the LORD" is significant, as it underscores the authority and reliability of God's commands. The Hebrew term "dabar" for "word" conveys not just spoken words but the power and purpose behind them. Elijah's obedience is a model for believers, emphasizing the importance of aligning one's actions with God's will.

He went and lived
The repetition of "went" emphasizes Elijah's commitment and the continuity of his obedience. The Hebrew word for "lived" is "yashab," which means to dwell or remain. This indicates a settled, enduring presence, suggesting that Elijah's stay by the brook was not temporary but a period of waiting and trusting in God's provision.

by the Brook Cherith
The Brook Cherith is a specific location, and its mention provides historical and geographical context. "Cherith" means "cutting" or "separation," which is symbolic of Elijah's separation from society and reliance on God alone. This place of isolation becomes a sanctuary where God sustains Elijah, illustrating how God often uses solitude to prepare His servants for future tasks.

east of the Jordan
This geographical detail situates the narrative in a real-world context, emphasizing the historical accuracy of the account. The Jordan River is a significant biblical landmark, often representing a boundary or transition. Being "east of the Jordan" places Elijah in a region associated with wilderness and testing, reminiscent of Israel's journey in the desert. This setting underscores themes of dependence on God and preparation for future ministry.

The ravens
In the Hebrew text, the word for "ravens" is "עֹרְבִים" (orevim). Ravens are considered unclean birds according to Levitical law (Leviticus 11:15), which makes their role in this narrative particularly striking. This choice of messenger underscores God's sovereignty and ability to use any part of His creation to fulfill His purposes. Historically, ravens are known for their intelligence and adaptability, which may symbolize God's provision in unexpected ways. The use of ravens also highlights the miraculous nature of God's provision, as these birds, typically scavengers, are delivering sustenance rather than consuming it.

would bring him
The Hebrew verb "בּוֹא" (bo) is used here, meaning "to come" or "to bring." This action is continuous, indicating God's ongoing provision for Elijah. The use of this verb emphasizes the faithfulness and reliability of God's care. In a broader scriptural context, this reflects the theme of divine provision seen throughout the Bible, where God meets the needs of His people in times of distress.

bread and meat
Bread ("לֶחֶם" - lechem) and meat ("בָּשָׂר" - basar) represent the basic necessities of life. In the ancient Near Eastern context, bread was a staple food, while meat was considered a luxury, often reserved for special occasions. The provision of both bread and meat signifies not just survival, but abundance and care. This dual provision can be seen as a foreshadowing of the spiritual nourishment that God provides, as seen in the New Testament with Jesus as the "bread of life" (John 6:35).

in the morning and evening
The regularity of this provision, twice daily, mirrors the rhythm of the daily sacrifices in the temple (Exodus 29:38-42). This consistency underscores God's unwavering faithfulness and the importance of daily reliance on Him. It also reflects the biblical principle of seeking God and His provision continually, as seen in the Lord's Prayer, "Give us this day our daily bread" (Matthew 6:11).

he would drink from the brook
The Hebrew word for "brook" is "נַחַל" (nachal), which can refer to a stream or a wadi, a seasonal riverbed. This natural source of water represents God's provision through creation. In a historical and geographical context, the brook Cherith, where Elijah stayed, would have been a secluded and hidden place, providing safety and sustenance. This phrase highlights the theme of God as the living water, a source of life and refreshment, as echoed in Jeremiah 17:13 and John 4:14.

Some time later
This phrase indicates a passage of time, suggesting a period of waiting and reliance on God’s provision. In the Hebrew context, time is often seen as a divine tool for growth and testing. Elijah, having been sustained by the brook, is now entering a new phase of his journey. This teaches us about patience and trust in God's timing, as His plans unfold in His perfect schedule.

the brook dried up
The brook, initially a source of life and sustenance for Elijah, ceases to flow. In Hebrew, the word for "brook" (נַחַל, nachal) can also mean a torrent or stream, often symbolizing temporary provision. This drying up signifies a shift in God’s provision, reminding us that earthly resources are transient. It challenges believers to look beyond physical sustenance to the eternal source, God Himself.

because there had been no rain in the land
This phrase highlights the direct consequence of the drought pronounced by Elijah in 1 Kings 17:1. The lack of rain is a divine judgment upon Israel for their idolatry under King Ahab and Queen Jezebel. In the Hebrew tradition, rain is a sign of God’s blessing and favor. Its absence serves as a powerful reminder of the spiritual barrenness that results from turning away from God. This calls believers to repentance and a return to faithfulness, recognizing that spiritual and physical blessings are intertwined.

Then
The use of "Then" indicates a continuation of events, suggesting a sequence in the narrative. In the context of 1 Kings 17, this follows the miraculous provision of food for Elijah by the ravens. The word implies divine timing and order, reminding us that God's interventions are perfectly timed and orchestrated according to His sovereign plan.

the word of the LORD
This phrase is significant throughout the Old Testament, often denoting a direct communication from God to His prophets. In Hebrew, "word" is "dabar," which can mean a matter, thing, or command. The "word of the LORD" is not just a message but an active, living force that accomplishes God's purposes. It underscores the authority and power of God's communication, which is both directive and creative.

came
The verb "came" suggests movement and arrival, indicating that God's word is not static but dynamic. It reaches the prophet Elijah, showing that God actively seeks to guide and instruct His servants. This reflects the personal nature of God's relationship with His prophets, as He initiates contact and provides direction.

to him
The pronoun "him" refers to Elijah, the prophet. Elijah's role as a prophet is central to this narrative, as he is the chosen vessel through whom God will demonstrate His power and faithfulness. This personal address highlights the intimate relationship between God and His chosen messengers, emphasizing that God knows and calls individuals by name for His purposes.

saying
The word "saying" introduces the content of God's message. It indicates that what follows is a direct quotation from God, carrying divine authority. This sets the stage for the specific instructions or revelations that God is about to impart to Elijah, underscoring the importance of listening and obedience to God's voice.

Arise
The Hebrew word used here is "קוּם" (qum), which means to rise, stand up, or establish. This command from God to Elijah is not just a physical action but a call to readiness and obedience. In the biblical context, "arise" often signifies a divine commissioning or a call to action. It is a reminder that God’s servants must be prepared to move and act according to His will, trusting in His guidance and provision.

Go to Zarephath
Zarephath was a Phoenician city located in the region of Sidon, outside of Israel. The name "Zarephath" means "smelting place," which can symbolize a place of refining or testing. This command to go to a Gentile region highlights God's sovereignty over all nations and His concern for people beyond Israel. It also foreshadows the New Testament message of the Gospel reaching the Gentiles. Elijah's journey to Zarephath is a test of faith, as he must trust God to provide for him in a foreign land.

Which belongs to Sidon
Sidon was a major Phoenician city known for its wealth and trade. It was also the home region of Jezebel, the wife of King Ahab, who led Israel into Baal worship. By sending Elijah to Sidon, God demonstrates His power over the false gods of the region and His ability to provide for His prophet even in the heart of enemy territory. This phrase underscores the theme of God's dominion and the futility of idolatry.

And stay there
The Hebrew word for "stay" is "יָשַׁב" (yashab), meaning to dwell, sit, or remain. This instruction implies a period of waiting and reliance on God’s provision. Elijah is called to remain in a place that seems unlikely for sustenance, teaching him and us the importance of patience and trust in God's timing and methods. It is a lesson in faithfulness, as Elijah must depend on God’s promise rather than his own understanding.

Behold, I have commanded a widow there to provide for you
The word "behold" (הִנֵּה, hinneh) is an attention-grabbing term, emphasizing the surprising nature of God's provision. Widows in ancient times were often among the most vulnerable and impoverished, making this command unexpected. Yet, God chooses the weak and unlikely to fulfill His purposes, demonstrating His power and grace. This phrase also highlights God's foreknowledge and sovereignty, as He has already prepared the widow’s heart to obey His command. It is a powerful reminder that God’s ways are higher than our ways, and He can use anyone to accomplish His divine plans.

So he got up and went to Zarephath
The phrase "So he got up" indicates Elijah's immediate obedience to God's command. In Hebrew, the verb used here conveys a sense of readiness and willingness to act. Elijah's journey to Zarephath, a Phoenician city outside of Israel, underscores God's sovereignty over all nations and His provision beyond the borders of Israel. Zarephath, meaning "smelting place," symbolizes a place of refining, both for Elijah and the widow he is about to meet. This journey reflects the theme of faith and trust in God's provision, even in foreign lands.

When he arrived at the gate of the city
The "gate of the city" was a place of social and economic activity in ancient times. It was where elders met, judgments were made, and travelers entered. Elijah's arrival at the gate signifies a divine appointment orchestrated by God. The gate represents a threshold, a place of transition where God's plans begin to unfold. This setting highlights the intersection of divine providence and human need.

behold, a widow was there gathering sticks
The word "behold" draws attention to the unexpected and significant encounter. Widows in ancient Israel were often among the most vulnerable, lacking a husband's protection and provision. Her gathering sticks indicates her dire poverty and the scarcity of resources. This scene sets the stage for God's miraculous provision, emphasizing His care for the marginalized and His ability to use the least likely individuals to fulfill His purposes.

And Elijah called to her and said
Elijah's calling to the widow demonstrates his role as God's prophet, acting on divine instruction. His approach to the widow is direct and purposeful, reflecting the urgency of God's mission. This interaction highlights the importance of obedience and the willingness to engage with those whom God places in our path.

'Please bring me a little water in a cup, that I may drink.'
The request for "a little water in a cup" seems simple, yet it is profound in its context. Water, a basic necessity, was scarce during the drought, making this request significant. Elijah's polite request, using "please," shows respect and humility, even in his need. This moment foreshadows the greater miracle to come, as God uses this small act of hospitality to demonstrate His abundant provision. The phrase "that I may drink" underscores the humanity of Elijah, reminding us that even God's prophets have needs, and it is through these needs that God often reveals His glory.

And as she was going to get it
This phrase captures the immediate obedience and willingness of the widow to serve Elijah, despite her dire circumstances. The Hebrew root for "going" (הלך, halak) often implies a journey or a purposeful action. In the context of ancient Israel, hospitality was a sacred duty, and her willingness to serve a stranger reflects her adherence to this cultural norm. Her actions demonstrate faith and obedience, qualities that are highly valued in the biblical narrative.

he called to her
The act of calling (קרא, qara) in Hebrew often signifies an invitation or a summons. Elijah's call to the widow is not just a request but an invitation to participate in God's unfolding plan. In the historical context, prophets were seen as messengers of God, and their words carried divine authority. Elijah's call is a pivotal moment that sets the stage for the miraculous provision that follows, highlighting the importance of responding to God's call in faith.

and said
The phrase "and said" (אמר, amar) is frequently used in the Bible to introduce a message of significance. In this instance, Elijah's words are not merely a request for sustenance but a test of faith for the widow. The prophetic word often challenges individuals to step beyond their immediate circumstances and trust in God's provision. This moment underscores the power of spoken words in the biblical tradition, where speech acts as a conduit for divine will.

Please bring me
The use of "please" (נא, na) in Hebrew conveys a sense of politeness and urgency. Elijah's request is humble, acknowledging the widow's difficult situation. This politeness reflects the prophet's respect for her and her situation, despite his own need. It serves as a reminder of the importance of humility and respect in our interactions with others, even when we are in need.

a piece of bread
Bread (לחם, lechem) in the ancient Near East was a staple of life, symbolizing sustenance and provision. In the biblical context, bread often represents God's provision for His people, as seen in the manna provided to the Israelites in the wilderness. Elijah's request for bread is symbolic of a deeper spiritual truth: God's ability to provide for our needs in miraculous ways. The widow's willingness to share her last piece of bread is an act of profound faith, trusting that God will provide for her and her son despite their lack. This act of faith becomes a catalyst for the miracle that follows, illustrating the principle that God honors those who trust Him with their resources, no matter how limited they may seem.

But she replied
This phrase introduces the widow's response to Elijah's request. The Hebrew word for "replied" is "אָמַר" (amar), which is often used to denote a declaration or statement. This indicates the seriousness and sincerity of her words. In the context of ancient Israel, a widow's voice was often marginalized, yet here, her reply is pivotal, highlighting God's concern for the marginalized and His ability to work through them.

As surely as the LORD your God lives
This oath underscores the widow's recognition of the God of Israel, even though she is from Zarephath, a region outside of Israel. The Hebrew name for God here is "YHWH," the covenant name of God, indicating a personal and relational aspect. Her acknowledgment of the living God reflects a deep respect and perhaps a budding faith, despite her dire circumstances.

I have no bread
Bread, in ancient times, was a staple of life, symbolizing sustenance and provision. The Hebrew word for bread is "לֶחֶם" (lechem). Her statement of having no bread emphasizes her extreme poverty and desperation. It sets the stage for God's miraculous provision, reminding us that God often works most powerfully in our moments of greatest need.

only a handful of flour in a jar
The "handful of flour" signifies scarcity. Flour, or "קֶמַח" (qemach) in Hebrew, was essential for making bread. The jar, or "כַּד" (kad), was a common household item for storage. This imagery of limited resources highlights the widow's dire situation and sets the stage for God's miraculous intervention, demonstrating His ability to multiply what little we have.

and a little oil in a jug
Oil, or "שֶׁמֶן" (shemen), was used for cooking, lighting, and anointing. The "jug," or "צַפַּחַת" (tsappachat), indicates a small container, emphasizing the meagerness of her resources. Oil in Scripture often symbolizes the Holy Spirit, suggesting that even in scarcity, God's presence and provision are sufficient.

Look, I am gathering a few sticks
The act of gathering sticks, or "עֵצִים" (etzim), reflects her preparation for what she believes to be her last meal. Sticks were used for kindling a fire, essential for cooking. This mundane task underscores her resignation to her fate, yet it is precisely in this moment of hopelessness that God intervenes, reminding us that He meets us in our everyday struggles.

to take home and prepare a meal for myself and my son
The phrase "prepare a meal" indicates her intention to use her last resources for sustenance. The Hebrew word for "prepare" is "עָשָׂה" (asah), meaning to make or do. Her focus on her son highlights her maternal instinct to care for her child, even in the face of death. This familial bond underscores the personal nature of God's provision, as He cares for both individuals and families.

that we may eat it and die
This stark conclusion reveals her hopelessness and expectation of death due to famine. The Hebrew word for "die" is "מוּת" (muth), a term that signifies the end of life. Her statement is a poignant reminder of the desperation faced by many in times of crisis. Yet, it is in this moment of despair that God chooses to act, transforming a situation of death into one of life and hope, illustrating His power to bring life from death.

Do not be afraid
This phrase is a common biblical exhortation, often used by God or His messengers to reassure individuals facing daunting circumstances. The Hebrew root for "afraid" is יָרֵא (yare), which conveys a sense of fear or reverence. In this context, Elijah is encouraging the widow to trust in God's provision despite her dire situation. Historically, this reflects a time of severe drought and famine, where fear of scarcity was prevalent. Elijah's words are a call to faith, reminding us that God's presence and promises are greater than our fears.

Elijah said to her
Elijah, whose name means "My God is Yahweh," is a prophet sent by God during a time of apostasy in Israel. His interaction with the widow at Zarephath is significant, as it demonstrates God's concern for Gentiles and those outside of Israel. This encounter foreshadows the New Testament message of salvation for all nations. Elijah's role as a prophet is to communicate God's will, and his words carry divine authority and assurance.

Go and do as you have said
This directive acknowledges the widow's plan to prepare a final meal for herself and her son before succumbing to starvation. Elijah's instruction to proceed with her plan, but with a twist, is a test of faith. The Hebrew verb for "go" (הָלַךְ, halak) implies movement and action, suggesting that faith often requires us to step forward in obedience, even when the outcome is uncertain.

But first make me a small cake of bread from what you have and bring it out to me
The request for a "small cake of bread" is significant. In Hebrew, the word for "cake" (עֻגָּה, uggah) refers to a simple, round loaf, often baked on hot stones. Elijah's request is not for extravagance but for a humble offering. The act of giving to God's prophet first is a demonstration of prioritizing faith and obedience over personal need. This mirrors the biblical principle of firstfruits, where the first and best are given to God, trusting Him to provide for the rest.

Afterward, make some for yourself and your son
Elijah's promise of provision "afterward" is a test of the widow's faith and a demonstration of God's faithfulness. The sequence of giving first to Elijah and then to herself and her son underscores the biblical theme of sacrificial giving and divine provision. This narrative invites believers to trust in God's abundance, even when resources seem insufficient. It is a reminder that God's economy operates on principles of faith and generosity, not scarcity.

For this is what the LORD, the God of Israel, says
This phrase establishes the divine authority behind the message. The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God, emphasizing His covenant relationship with Israel. "The God of Israel" underscores His unique relationship with His chosen people, Israel, and His sovereignty over their affairs. This introduction assures the listener of the reliability and divine origin of the prophecy that follows.

The jar of flour will not be exhausted
The "jar of flour" symbolizes sustenance and daily provision. In ancient Israel, flour was a staple, essential for making bread, the basic food of life. The promise that it "will not be exhausted" is a miraculous assurance of God's provision. The Hebrew root for "exhausted" suggests depletion or running out, highlighting the supernatural nature of this promise. This reflects God's ability to provide abundantly even in times of scarcity, reinforcing His role as the sustainer of life.

and the jug of oil will not run dry
Oil, like flour, was a crucial element in daily life, used for cooking, lighting, and anointing. The "jug of oil" represents not only physical sustenance but also spiritual anointing and blessing. The phrase "will not run dry" indicates a continuous supply, a miracle of ongoing provision. The Hebrew context suggests a divine intervention that defies natural expectations, emphasizing God's power to sustain His people through miraculous means.

until the day the LORD sends rain
This phrase sets a divine timeline for the miracle. The drought, a judgment from God, would end when He decided to send rain. Rain in the Bible often symbolizes blessing, renewal, and the end of judgment. The Hebrew word for "sends" implies intentionality and purpose, indicating that God is in control of the natural elements and the timing of His blessings. This promise reassures the faithful that God’s provision is both timely and sufficient.

on the face of the earth
The "face of the earth" refers to the land, emphasizing the scope of God's provision and the return of fertility and life to the land. In the Hebrew context, the earth is often seen as a recipient of God's blessings or judgments. This phrase underscores the comprehensive nature of God's care, not just for individuals but for the entire creation. It serves as a reminder of God's ultimate authority over the earth and His ability to restore and renew it according to His will.

So she went and did
This phrase highlights the widow's obedience and faith. In the Hebrew context, the word for "went" (וַתֵּלֶךְ, "vatelekh") implies a deliberate action, suggesting that she made a conscious decision to trust Elijah's words. Her actions reflect a deep faith, as she was willing to use the last of her resources based on the promise of a prophet she had just met. This obedience is a powerful testament to the faith that God desires from His followers, trusting in His provision even when circumstances seem dire.

according to the word of Elijah
Elijah, whose name means "My God is Yahweh," was a prophet during a time of great apostasy in Israel. His words carried the authority of God, and the widow's compliance with his instructions demonstrates her recognition of this divine authority. The phrase underscores the importance of heeding God's word delivered through His prophets. Historically, prophets were God's mouthpieces, and their words were not merely suggestions but divine commands that required faith and action.

and she and he and her household
This phrase indicates the scope of the miracle. It wasn't just the widow who benefited from her obedience, but also Elijah and her entire household. In ancient Near Eastern culture, a household could include extended family and servants, suggesting that God's provision was abundant and far-reaching. This reflects the biblical principle that God's blessings often extend beyond the individual to impact a wider community, emphasizing the communal nature of God's care and provision.

had food to eat
The provision of food is a direct response to the widow's immediate need. In the Hebrew context, food (לֶחֶם, "lechem") is often symbolic of God's provision and sustenance. This miracle is reminiscent of God's provision of manna to the Israelites in the wilderness, highlighting His ability to provide for His people in miraculous ways. It serves as a reminder that God is attentive to the physical needs of His people and is capable of providing in ways that surpass human understanding.

for many days
This phrase signifies the duration and sufficiency of God's provision. The Hebrew word for "days" (יָמִים, "yamim") can imply an indefinite period, suggesting that God's provision was not just a one-time event but a sustained miracle. This ongoing provision is a testament to God's faithfulness and His ability to sustain His people through prolonged periods of need. It encourages believers to trust in God's timing and His continuous care, even when the future seems uncertain.

The jar of flour
This phrase refers to the miraculous provision of sustenance. In Hebrew, "jar" is "kad," which denotes a small vessel, often used for daily provisions. The context here is significant, as it highlights God's provision during a time of famine. Historically, jars were essential household items in ancient Israel, used for storing grains and other staples. This imagery underscores God's ability to meet our needs with what we have, no matter how small or insignificant it may seem.

was not exhausted
The Hebrew root for "exhausted" is "kalah," meaning to be finished or consumed. This miraculous event signifies God's unending provision and faithfulness. In a broader scriptural context, it echoes the theme of God's sustenance, as seen in the manna provided to the Israelites in the wilderness (Exodus 16). It serves as a reminder that God's resources are infinite and His care for His people is constant.

and the jug of oil
The "jug," or "tsappachath" in Hebrew, refers to a small container, typically used for liquids like oil. Oil in biblical times was a valuable commodity, used for cooking, lighting, and anointing. The mention of oil here symbolizes the Holy Spirit's presence and anointing, which never runs dry for those who trust in God. This phrase invites believers to rely on the Spirit's continuous guidance and empowerment.

did not run dry
The phrase "run dry" comes from the Hebrew "chaser," meaning to lack or be without. This miracle illustrates God's ability to provide abundantly, even in scarcity. It reassures believers that God will supply all their needs according to His riches in glory (Philippians 4:19). Historically, oil was a critical resource, and its unending supply would have been a profound testament to God's provision.

according to the word of the LORD
This phrase emphasizes the authority and reliability of God's word. "Word" in Hebrew is "dabar," which signifies a matter or thing spoken. The fulfillment of God's promise through Elijah highlights the power and certainty of divine prophecy. It reassures believers that God's promises are trustworthy and will come to pass, reinforcing the importance of faith in His word.

spoken through Elijah
Elijah, whose name means "My God is Yahweh," was a prophet during a time of great apostasy in Israel. His role as a messenger of God underscores the importance of obedience and faithfulness. Elijah's life and ministry serve as a powerful example of courage and reliance on God. This phrase reminds believers of the impact of faithful servants who deliver God's message, encouraging them to be bold in their witness and trust in God's provision.

Later
This word indicates a passage of time and suggests a continuation of the narrative involving Elijah and the widow of Zarephath. In the Hebrew text, the word used is "אַחַר" (achar), which can mean "after" or "later." This sets the stage for a new development in the story, emphasizing the unfolding of God's plan and timing. It reminds us that God's interventions often occur in His perfect timing, which may not align with human expectations.

the son of the woman
This phrase highlights the personal and familial aspect of the narrative. The son is not named, which can signify that the focus is on the relationship and the miracle that is about to unfold rather than on the individual identity. In the cultural context of ancient Israel, a son was crucial for a widow's security and future, making his illness particularly devastating.

who owned the house
This detail underscores the widow's role as the head of her household, which was unusual in the patriarchal society of the time. It reflects her independence and the responsibility she bears. The Hebrew word for "house" is "בַּיִת" (bayit), which can also mean "family" or "household," indicating her role as the caretaker and provider.

became ill
The Hebrew root for "ill" is "חָלָה" (chalah), which means to be weak or sick. This word choice conveys the severity of the situation, as illness in ancient times often led to death due to the lack of medical knowledge and resources. It sets the stage for a divine intervention, highlighting human vulnerability and the need for God's power.

and his illness grew severe
This phrase intensifies the situation, indicating a progression from mere sickness to a life-threatening condition. The Hebrew word for "severe" is "חָזָק" (chazaq), meaning strong or severe. This escalation emphasizes the hopelessness of the situation from a human perspective, preparing the reader for the miraculous intervention that follows.

until no breath remained in him
This phrase signifies death, as breath is often synonymous with life in biblical literature. The Hebrew word for "breath" is "נְשָׁמָה" (neshamah), which is also used in Genesis to describe the breath of life given by God. The absence of breath indicates the complete cessation of life, underscoring the miracle that Elijah is about to perform. It serves as a reminder of God's sovereignty over life and death and His ability to restore what is lost.

O man of God
This phrase is a title of respect and recognition of Elijah's prophetic authority. In Hebrew, "man of God" is "ish ha-Elohim," which signifies someone who is a representative or messenger of God. This title is used throughout the Old Testament to denote prophets and those who are divinely inspired. The widow of Zarephath acknowledges Elijah's connection to the divine, indicating her awareness of his spiritual authority and the power that accompanies it.

what have you done to me?
This expression reveals the widow's distress and confusion. In the context of ancient Near Eastern culture, there was a belief that divine beings or their representatives could bring both blessings and curses. The widow's question reflects her fear that Elijah's presence has brought misfortune upon her household. It is a cry of desperation, seeking to understand the cause of her suffering.

Have you come to remind me of my sin
The widow's words suggest a belief that her personal sin has brought about her son's death. In the Hebrew mindset, there was often a direct correlation between sin and suffering, as seen in other biblical narratives. This reflects a common theological perspective of the time, where misfortune was often interpreted as divine retribution for sin. Her statement indicates a deep sense of guilt and fear of divine judgment.

and kill my son?
The phrase highlights the ultimate tragedy and the widow's profound grief. In the ancient world, children were seen as a blessing and a continuation of one's lineage. The death of a child was not only a personal loss but also a threat to the family's future. The widow's accusation that Elijah has come to "kill" her son underscores her anguish and the severity of her situation. It also sets the stage for the miraculous intervention that follows, demonstrating God's power over life and death through His prophet.

But Elijah said to her
The phrase begins with "But," indicating a contrast or a shift in the narrative. Elijah, the prophet of God, is responding to the widow's distress. The name "Elijah" means "My God is Yahweh," reflecting his role as a prophet who demonstrates God's power and presence. In the historical context, Elijah is a central figure during a time of spiritual decline in Israel, serving as a conduit for God's miraculous works.

Give me your son
This command is direct and authoritative, reflecting Elijah's confidence in God's power to intervene. The Hebrew root for "give" (נָתַן, natan) implies a transfer of trust and responsibility. By asking for the widow's son, Elijah is inviting her to place her faith in God's ability to restore life. This act of faith is significant, as it sets the stage for a miraculous demonstration of God's power.

So he took him from her arms
The imagery of Elijah taking the child from the mother's arms is poignant, symbolizing a transfer of care and hope. The act of taking the child signifies Elijah's willingness to bear the burden of the widow's grief and to act as an intermediary between her and God. This reflects the compassionate nature of God's prophets, who often serve as mediators of divine grace and intervention.

carried him to the upper room
The "upper room" is significant in biblical narratives as a place of prayer, reflection, and divine encounter. In ancient Near Eastern architecture, upper rooms were often used for private and sacred activities. This setting underscores the solemnity and spiritual significance of what is about to occur. Elijah's choice to bring the child to this space indicates his intention to seek God's presence and intervention.

where he was staying
This phrase highlights Elijah's temporary residence, emphasizing his status as a sojourner and a man of God who relies on divine provision. The transient nature of Elijah's stay reflects the broader theme of dependence on God, a recurring motif in the lives of the prophets. It also underscores the idea that God's presence and power are not confined to a single location but are accessible wherever His servants call upon Him.

and laid him on his own bed
By laying the child on his own bed, Elijah is creating a personal and intimate space for the miracle to unfold. The bed, a place of rest and vulnerability, becomes a symbol of faith and expectation. This act of laying the child down is a preparatory step for the prayer and miracle that will follow, demonstrating Elijah's faith in God's ability to bring life from death. The personal nature of this gesture reflects the deep compassion and commitment of Elijah to the widow and her son, as well as his unwavering trust in God's power to save.

Then he cried out to the LORD
The phrase "cried out" in Hebrew is "קָרָא" (qara), which conveys a deep, earnest plea or call for help. This is not a casual request but a fervent, heartfelt appeal to God. Elijah, the prophet, is in a moment of desperation and urgency, demonstrating his reliance on God in times of crisis. This reflects the biblical principle that God is a refuge and strength, a very present help in trouble (Psalm 46:1). Elijah's cry is an example of the intimate relationship between God and His prophets, where they can express their deepest concerns and emotions.

O LORD my God
The use of "LORD" (YHWH) signifies the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. "My God" indicates a personal relationship, showing that Elijah acknowledges God not just as a distant deity but as his own personal Lord. This personal relationship is foundational in the life of a believer, highlighting the importance of knowing God personally and intimately. Elijah's address to God as "my God" underscores his faith and trust in God's sovereignty and goodness, even amidst confusion and distress.

have You also brought tragedy
The word "tragedy" in Hebrew is "הֲרֵעוֹתָה" (hare'otah), which can mean evil, harm, or calamity. Elijah is questioning God's actions, which shows the human side of faith where believers sometimes struggle to understand God's ways. This reflects the biblical theme of lament, where God's people express their grief and confusion to Him, trusting that He hears and understands. It is a reminder that God is big enough to handle our questions and doubts, and that He invites us to bring our burdens to Him.

upon this widow with whom I am staying
The widow represents the vulnerable and marginalized in society, whom God repeatedly shows concern for throughout Scripture. Elijah's stay with her is a divine appointment, demonstrating God's provision and care for those who trust in Him. The widow's hospitality to Elijah, despite her own dire circumstances, is a testament to her faith and obedience. This phrase highlights the biblical principle of God's heart for the widow and orphan, and His call for His people to care for the least among them (James 1:27).

by causing her son to die?
The death of the widow's son is a moment of crisis that challenges both Elijah's and the widow's faith. In the ancient Near Eastern context, a widow losing her only son would face dire economic and social consequences, as sons were expected to provide for their mothers. This situation sets the stage for God to demonstrate His power over life and death, foreshadowing the resurrection power fully revealed in Jesus Christ. Elijah's question reflects the tension between God's promises and the present reality, a common theme in the lives of believers who walk by faith and not by sight (2 Corinthians 5:7).

Then he stretched himself out over the child
This phrase describes the prophet Elijah's physical action, which is both symbolic and significant. The Hebrew word for "stretched" is "madad," which implies an act of measuring or extending oneself. This act of stretching over the child can be seen as a representation of Elijah's deep empathy and identification with the child's plight. In the ancient Near Eastern context, such physical acts were often seen as a means of transferring life or invoking divine intervention. Elijah's action here is a profound demonstration of faith and a precursor to the miracles of Jesus, who also performed acts of healing through touch.

three times
The number three in the Bible often signifies completeness or divine perfection. In this context, Elijah's repetition of the act three times underscores his persistence in prayer and his unwavering faith in God's power to restore life. The use of "three" can also be seen as a foreshadowing of the resurrection of Christ, who rose on the third day, symbolizing victory over death and the completeness of God's redemptive plan.

and cried out to the LORD
The phrase "cried out" is translated from the Hebrew word "qara," which means to call out or proclaim. This is not a mere whisper or silent prayer; it is a fervent, passionate plea to God. Elijah's cry to the LORD reflects the intensity of his faith and his reliance on God's power. In the historical context, prophets often served as intermediaries between God and the people, and Elijah's cry is a testament to his role as a faithful servant who trusts in God's ability to perform miracles.

'O LORD my God
This invocation is deeply personal and reverent. The use of "O LORD" (Yahweh) signifies a direct appeal to the covenant-keeping God of Israel. By saying "my God," Elijah expresses a personal relationship with the Almighty, highlighting the intimacy and trust he has in God's character and promises. This phrase is a reminder of the personal nature of faith and the importance of a direct, personal relationship with God.

please let this boy’s life return to him!
Elijah's request is straightforward yet profound. The Hebrew word for "life" is "nephesh," which can also mean soul or breath. Elijah is asking for the restoration of the boy's very essence, his life force. This plea is a powerful reminder of God's sovereignty over life and death. In the broader scriptural context, it points to the hope of resurrection and the belief in God's power to restore and renew. Elijah's prayer is an act of faith that anticipates the ultimate resurrection through Christ, who is the source of eternal life.

And the LORD
The phrase begins with the divine name, "LORD," which in Hebrew is "YHWH" (Yahweh). This name is significant as it denotes the covenantal God of Israel, who is both transcendent and immanent. The use of "LORD" here emphasizes God's personal involvement and faithfulness to His people. It reminds us that God is not distant but actively engaged in the lives of His servants, like Elijah, and His people.

listened to the voice of Elijah
The Hebrew word for "listened" is "שָׁמַע" (shama), which implies not just hearing but responding to a request. This highlights the power of prayer and the relationship between God and His prophets. Elijah's voice represents the earnest prayer of a righteous man, which, as James 5:16 tells us, is powerful and effective. This phrase underscores the importance of intercessory prayer and God's willingness to respond to the cries of His faithful servants.

and the life of the child
The word "life" in Hebrew is "נֶפֶשׁ" (nephesh), often translated as "soul" or "breath." It signifies the essence of life that God imparts to all living beings. The mention of the child's life draws attention to the miracle about to occur, emphasizing God's power over life and death. It also reflects the compassion of God, who cares for the vulnerable and responds to human suffering.

returned to him
The Hebrew root for "returned" is "שׁוּב" (shuv), meaning to turn back or restore. This word is often used in the context of repentance or restoration. Here, it signifies the miraculous restoration of life, a divine reversal of death. This act of God not only demonstrates His sovereignty but also foreshadows the ultimate restoration and resurrection that believers hope for in Christ.

and he lived
The phrase concludes with the simple yet profound statement of the child's revival. The Hebrew word for "lived" is "חָיָה" (chayah), which means to live or to be alive. This miracle serves as a testament to God's life-giving power and His authority over death. It also prefigures the resurrection power of Jesus Christ, who declared Himself to be "the resurrection and the life" (John 11:25). This event strengthens the faith of those who witness it and serves as a powerful reminder of God's ability to bring life out of death.

Then Elijah took the child
The name "Elijah" means "My God is Yahweh," reflecting his role as a prophet who stands firmly for the worship of the one true God amidst a culture steeped in idolatry. The act of taking the child signifies a moment of divine intervention. Elijah, as God's representative, is the conduit through which God's power is manifested. This action underscores the prophetic authority and the intimate relationship between Elijah and God, who empowers him to perform miracles.

brought him down from the upper room
The "upper room" in ancient Near Eastern architecture was often a place of seclusion and prayer, symbolizing a higher spiritual plane. Elijah's descent with the child from this room can be seen as a metaphor for bringing divine intervention into the earthly realm. It signifies the transition from a place of divine encounter to the everyday life of the household, illustrating how God's miracles are meant to impact daily living.

into the house
The "house" represents the domestic sphere, the center of family life and community. By bringing the child into the house, Elijah is restoring him to his rightful place within the family. This act symbolizes the restoration of life and normalcy, emphasizing the personal and communal impact of God's miracles. It also highlights the importance of family in God's plan, as the home is often seen as a microcosm of the larger community of faith.

and gave him to his mother
The act of giving the child back to his mother is deeply significant. It is a moment of profound emotional and spiritual restoration. In the cultural context, a mother's bond with her child is sacred, and the return of her son signifies the restoration of her hope and future. This gesture also reflects God's compassion and care for individuals, particularly the vulnerable, as widows and orphans were among the most marginalized in society.

'Look, your son is alive,'
The declaration "Look, your son is alive" is a powerful testament to God's life-giving power. It is a proclamation of victory over death, prefiguring the resurrection power that is fully realized in the New Testament through Jesus Christ. This statement serves as a reminder of God's sovereignty over life and death and His ability to bring life out of hopeless situations. It is an invitation to witness and acknowledge the miraculous work of God.

Elijah declared
The word "declared" indicates a public and authoritative announcement. Elijah's declaration is not just for the mother but for all who would hear of this miracle. It serves as a testament to God's power and faithfulness, reinforcing Elijah's role as a prophet who speaks God's truth. This declaration is meant to inspire faith and trust in God, encouraging believers to recognize and testify to God's work in their own lives.

Then the woman said to Elijah
This phrase marks a pivotal moment in the narrative, highlighting the widow's response to the miraculous event of her son's revival. The woman, a widow from Zarephath, represents the Gentile world, and her interaction with Elijah, a prophet of Israel, signifies the reach of God's power beyond the boundaries of Israel. The Hebrew word for "said" (אָמַר, 'amar) often introduces a declaration or realization, indicating a shift in understanding or belief. This moment is a testament to the transformative power of witnessing God's miracles, leading to a deeper recognition of His messengers.

Now I know
The phrase "Now I know" signifies a moment of revelation and certainty. The Hebrew word for "know" (יָדַע, yada) implies an intimate, experiential knowledge rather than mere intellectual assent. This acknowledgment by the widow underscores the impact of personal experience with God's power, moving her from doubt to faith. It reflects a common biblical theme where personal encounters with God's actions lead to a profound understanding and acknowledgment of His sovereignty and truth.

that you are a man of God
This acknowledgment of Elijah as "a man of God" is significant. The term "man of God" (אִישׁ הָאֱלֹהִים, ish ha'Elohim) is used throughout the Old Testament to describe prophets and individuals who are divinely appointed and empowered to carry out God's will. This recognition by the widow not only affirms Elijah's prophetic authority but also highlights the authenticity of his mission. It serves as a reminder that God's representatives are known by their alignment with His truth and their ability to manifest His power.

and that the word of the LORD
The phrase "the word of the LORD" (דְּבַר יְהוָה, devar Yahweh) is central to the prophetic tradition in Israel. It emphasizes the divine origin and authority of the message delivered by the prophets. In this context, it underscores that Elijah's words are not his own but are inspired and directed by God. This acknowledgment by the widow reinforces the concept that true prophecy is characterized by its alignment with God's will and its fulfillment in reality.

from your mouth
The expression "from your mouth" highlights the role of the prophet as a mouthpiece for God. In the ancient Near Eastern context, the spoken word was powerful and binding. The Hebrew term for "mouth" (פֶּה, peh) often symbolizes communication and authority. This phrase underscores the trustworthiness of Elijah's prophetic declarations, as they are not merely human words but are divinely inspired and authoritative.

is truth
The declaration "is truth" (אֱמֶת, emet) is profound, as it affirms the reliability and faithfulness of God's word. In Hebrew, "truth" conveys a sense of stability, certainty, and faithfulness. This acknowledgment by the widow is a testament to the fulfillment of God's promises and the authenticity of His revelation through Elijah. It serves as a reminder that God's word is unchanging and trustworthy, providing a foundation for faith and belief.