Psalm 14:6
New International Version
You evildoers frustrate the plans of the poor, but the LORD is their refuge.

New Living Translation
The wicked frustrate the plans of the oppressed, but the LORD will protect his people.

English Standard Version
You would shame the plans of the poor, but the LORD is his refuge.

Berean Standard Bible
You sinners frustrate the plans of the oppressed, yet the LORD is their shelter.

King James Bible
Ye have shamed the counsel of the poor, because the LORD is his refuge.

New King James Version
You shame the counsel of the poor, But the LORD is his refuge.

New American Standard Bible
You would put to shame the plan of the poor, But the LORD is his refuge.

NASB 1995
You would put to shame the counsel of the afflicted, But the LORD is his refuge.

NASB 1977
You would put to shame the counsel of the afflicted, But the LORD is his refuge.

Legacy Standard Bible
You would put to shame the counsel of the afflicted, But Yahweh is his refuge.

Amplified Bible
You [evildoers] shamefully plan against the poor, But the LORD is his safe refuge.

Christian Standard Bible
You sinners frustrate the plans of the oppressed, but the LORD is his refuge.

Holman Christian Standard Bible
You sinners frustrate the plans of the afflicted, but the LORD is his refuge.

American Standard Version
Ye put to shame the counsel of the poor, Because Jehovah is his refuge.

Contemporary English Version
You may spoil the plans of the poor, but the LORD protects them.

English Revised Version
Ye put to shame the counsel of the poor, because the LORD is his refuge.

GOD'S WORD® Translation
They put the advice of oppressed people to shame because the LORD is their refuge.

Good News Translation
Evildoers frustrate the plans of the humble, but the LORD is their protection.

International Standard Version
You would frustrate the plans of the oppressed, but the LORD is their refuge.

Majority Standard Bible
You sinners frustrate the plans of the oppressed, yet the LORD is their shelter.

NET Bible
You want to humiliate the oppressed, even though the LORD is their shelter.

New Heart English Bible
You would frustrate the plans of the lowly, but the LORD is his refuge.

Webster's Bible Translation
Ye have shamed the counsel of the poor, because the LORD is his refuge.

World English Bible
You frustrate the plan of the poor, because Yahweh is his refuge.
Literal Translations
Literal Standard Version
You cause the counsel of the poor to stink, "" Because YHWH [is] his refuge.

Young's Literal Translation
The counsel of the poor ye cause to stink, Because Jehovah is his refuge.

Smith's Literal Translation
Ye will shame the counsel of the poor, for Jehovah is his refuge.
Catholic Translations
Douay-Rheims Bible
For the Lord is in the just generation: you have confounded the counsel of the poor man, but the Lord is his hope.

Catholic Public Domain Version
For the Lord is with the just generation. You have confounded the counsel of the needy because the Lord is his hope.

New American Bible
They would crush the hopes of the poor, but the poor have the LORD as their refuge.

New Revised Standard Version
You would confound the plans of the poor, but the LORD is their refuge.
Translations from Aramaic
Lamsa Bible
They have reproached the counsel of the poor, because he trusts on the LORD.

Peshitta Holy Bible Translated
They shamed the counsel of the poor because LORD JEHOVAH is his trust.
OT Translations
JPS Tanakh 1917
Ye would put to shame the counsel of the poor, But the LORD is his refuge.

Brenton Septuagint Translation
Ye have shamed the counsel of the poor, because the Lord is his hope.

Additional Translations ...
Audio Bible



Context
The Fool Says There is No God
5There they are, overwhelmed with dread, for God is in the company of the righteous. 6You sinners frustrate the plans of the oppressed, yet the LORD is their shelter. 7Oh, that the salvation of Israel would come from Zion! When the LORD restores His captive people, let Jacob rejoice, let Israel be glad!…

Cross References
Proverbs 3:34
He mocks the mockers, but gives grace to the humble.

James 4:6
But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

1 Peter 5:5
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

Isaiah 3:15
Why do you crush My people and grind the faces of the poor?” declares the Lord GOD of Hosts.

Isaiah 32:7
The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just.

Matthew 5:10-12
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. / Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. / Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.

Luke 6:22-23
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man. / Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.

Romans 8:31
What then shall we say in response to these things? If God is for us, who can be against us?

Romans 8:33-34
Who will bring any charge against God’s elect? It is God who justifies. / Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

1 Corinthians 1:27-29
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. / He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, / so that no one may boast in His presence.

2 Corinthians 4:8-9
We are hard pressed on all sides, but not crushed; perplexed, but not in despair; / persecuted, but not forsaken; struck down, but not destroyed.

2 Corinthians 12:10
That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Hebrews 11:25-26
He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin. / He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.

1 John 3:13
So do not be surprised, brothers, if the world hates you.

Exodus 22:22-23
You must not mistreat any widow or orphan. / If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.


Treasury of Scripture

You have shamed the counsel of the poor, because the LORD is his refuge.

Ye

Psalm 3:2
Many there be which say of my soul, There is no help for him in God. Selah.

Psalm 4:2
O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.

Psalm 22:7,8
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, …

Lord

Psalm 9:9
The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

Hebrews 6:18
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Jump to Previous
Afflicted Cause Confound Counsel Evildoers Frustrate Plan Plans Poor Refuge Shame Shamed Stink Support Thoughts
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Afflicted Cause Confound Counsel Evildoers Frustrate Plan Plans Poor Refuge Shame Shamed Stink Support Thoughts
Psalm 14
1. David describes a natural man
4. He convinces the wicked by the light of their conscience
7. He glories in the salvation of God














You sinners
The phrase "You sinners" is a direct address to those who act in opposition to God's will. In the Hebrew text, the word often translated as "sinners" is "חַטָּאִים" (chata'im), which refers to those who miss the mark of God's standards. This term is not just about moral failure but a deliberate choice to live contrary to God's righteous path. Historically, the Israelites understood sin as a communal and individual deviation from the covenant with God, which had societal repercussions. The psalmist here is highlighting the active role of these individuals in opposing God's justice.

frustrate the plans
speaks to the intentional disruption and thwarting of the intentions or purposes of others. The Hebrew root word "בּוֹשׁ" (bosh) can mean to bring shame or disappointment. In the context of the oppressed, this frustration is not merely an inconvenience but a significant barrier to justice and well-being. The historical context of ancient Israel was one where the vulnerable, such as widows, orphans, and foreigners, were often at the mercy of those in power. The psalmist is calling out the moral corruption that leads to the oppression of these groups.

of the oppressed
refers to those who are downtrodden or afflicted. The Hebrew word "עָנִי" (ani) is often used to describe those who are poor or humble, not just in material wealth but in spirit. The oppressed in biblical times were often those who had no social or economic power and were easily exploited. The psalmist's use of this term is a call to recognize the inherent dignity and worth of every individual, as well as a reminder of God's special concern for the marginalized.

but the LORD is their shelter
The conjunction "but" introduces a contrast, highlighting the difference between human injustice and divine justice. It serves as a pivot from the actions of the sinners to the response of God, emphasizing the hope and assurance found in the Lord.

the LORD
is the covenant name of God, "יהוה" (YHWH), which signifies His eternal presence and faithfulness. This name is a reminder of God's unchanging nature and His commitment to His people. In the context of the psalm, it reassures the oppressed that despite human failings, God remains steadfast and true.

is their shelter
The word "shelter" comes from the Hebrew "מַחֲסֶה" (machaseh), meaning refuge or protection. This imagery is powerful, evoking the idea of God as a safe haven amidst the storms of life. In ancient times, a shelter was a place of safety from physical and social threats. Spiritually, it represents God's protection and provision for those who trust in Him. The psalmist assures the oppressed that while human plans may fail them, God's protection is unwavering and secure.

(6) Counsel.--This confidence, this piety, this appeal addressed to the supreme Protector, is in this verse called the "counsel," the "plan" of the sufferer, and the poet asks, "Would ye then make the sufferer blush for such a thought?" "No, for Jehovah is his refuge." The Authorised Version has here missed the sense by rendering in the past tense.

Verse 6. - Ye have shamed the counsel of the poor, because the Lord is his Refuge. The sense is obscure. Some translate, "Ye may shame the counsel of the poor (i.e. put it to shame, baffle it); but in vain; for the poor have a sure Refuge," and the ultimate triumph will belong to them. Others, "Ye pour contempt on the poor man's counsel," or "resolve," because "the Lord is his Refuge;" i.e. ye contemn it, and deride it, just because it rests wholly on a belief in God, which you regard as folly (see ver. 1).

Parallel Commentaries ...


Hebrew
You [sinners] frustrate
תָבִ֑ישׁוּ (ṯā·ḇî·šū)
Verb - Hifil - Imperfect - second person masculine plural
Strong's 954: To pale, to be ashamed, to be disappointed, delayed

the plans
עֲצַת־ (‘ă·ṣaṯ-)
Noun - feminine singular construct
Strong's 6098: Advice, plan, prudence

of the oppressed,
עָנִ֥י (‘ā·nî)
Adjective - masculine singular
Strong's 6041: Poor, afflicted, humble

yet
כִּ֖י (kî)
Conjunction
Strong's 3588: A relative conjunction

the LORD
יְהוָ֣ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

is their shelter.
מַחְסֵֽהוּ׃ (maḥ·sê·hū)
Noun - masculine singular construct | third person masculine singular
Strong's 4268: Refuge, shelter


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OT Poetry: Psalm 14:6 You frustrate the plan of the poor (Psalm Ps Psa.)
Psalm 14:5
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