Psalm 14:6
New International Version
You evildoers frustrate the plans of the poor, but the LORD is their refuge.

New Living Translation
The wicked frustrate the plans of the oppressed, but the LORD will protect his people.

English Standard Version
You would shame the plans of the poor, but the LORD is his refuge.

Berean Study Bible
You sinners frustrate the plans of the oppressed, yet the LORD is their shelter.

New American Standard Bible
You would put to shame the counsel of the afflicted, But the LORD is his refuge.

King James Bible
Ye have shamed the counsel of the poor, because the LORD is his refuge.

Christian Standard Bible
You sinners frustrate the plans of the oppressed, but the LORD is his refuge.

Contemporary English Version
You may spoil the plans of the poor, but the LORD protects them.

Good News Translation
Evildoers frustrate the plans of the humble, but the LORD is their protection.

Holman Christian Standard Bible
You sinners frustrate the plans of the afflicted, but the LORD is his refuge.

International Standard Version
You would frustrate the plans of the oppressed, but the LORD is their refuge.

NET Bible
You want to humiliate the oppressed, even though the LORD is their shelter.

New Heart English Bible
You would frustrate the plans of the lowly, but the LORD is his refuge.

Aramaic Bible in Plain English
They shamed the counsel of the poor because Lord Jehovah is his trust.

GOD'S WORD® Translation
They put the advice of oppressed people to shame because the LORD is their refuge.

JPS Tanakh 1917
Ye would put to shame the counsel of the poor, But the LORD is his refuge.

New American Standard 1977
You would put to shame the counsel of the afflicted, But the LORD is his refuge.

Jubilee Bible 2000
Ye have shamed the counsel of the poor because the LORD is his hope.

King James 2000 Bible
You have shamed the counsel of the poor, but the LORD is his refuge.

American King James Version
You have shamed the counsel of the poor, because the LORD is his refuge.

American Standard Version
Ye put to shame the counsel of the poor, Because Jehovah is his refuge.

Brenton Septuagint Translation
Ye have shamed the counsel of the poor, because the Lord is his hope.

Douay-Rheims Bible
For the Lord is in the just generation: you have confounded the counsel of the poor man, but the Lord is his hope.

Darby Bible Translation
Ye have shamed the counsel of the afflicted, because Jehovah [was] his refuge.

English Revised Version
Ye put to shame the counsel of the poor, because the LORD is his refuge.

Webster's Bible Translation
Ye have shamed the counsel of the poor, because the LORD is his refuge.

World English Bible
You frustrate the plan of the poor, because Yahweh is his refuge.

Young's Literal Translation
The counsel of the poor ye cause to stink, Because Jehovah is his refuge.
Study Bible
The Fool Says There is No God
5There they are, overwhelmed with dread, for God is in the company of the righteous. 6You sinners frustrate the plans of the oppressed, yet the LORD is their shelter. 7Oh, that the salvation of Israel would come from Zion! When the LORD restores His captive people, let Jacob rejoice, let Israel be glad.…
Cross References
Psalm 9:9
The LORD is a refuge for the oppressed, a stronghold in times of trouble.

Psalm 40:17
But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.

Psalm 46:1
God is our refuge and strength, an ever-present help in times of trouble.

Psalm 73:28
But as for me, it is good to draw near to God. I have made the Lord GOD my refuge, that I may proclaim all Your works.

Psalm 91:2
I will say to the LORD, "You are my refuge and fortress, my God, in whom I trust."

Psalm 142:5
I cry to You, O LORD: "You are my refuge, my portion in the land of the living."

Treasury of Scripture

You have shamed the counsel of the poor, because the LORD is his refuge.

Ye

Psalm 3:2
Many there be which say of my soul, There is no help for him in God. Selah.

Psalm 4:2
O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.

Psalm 22:7,8
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, …

Lord

Psalm 9:9
The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

Hebrews 6:18
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:







Lexicon
You [sinners] frustrate
תָבִ֑ישׁוּ (ṯā·ḇî·šū)
Verb - Hifil - Imperfect - second person masculine plural
Strong's Hebrew 954: To pale, to be ashamed, to be disappointed, delayed

the plans
עֲצַת־ (‘ă·ṣaṯ-)
Noun - feminine singular construct
Strong's Hebrew 6098: Advice, plan, prudence

of the oppressed,
עָנִ֥י (‘ā·nî)
Adjective - masculine singular
Strong's Hebrew 6041: Poor, afflicted, humble

yet
כִּ֖י (kî)
Conjunction
Strong's Hebrew 3588: A relative conjunction

the LORD
יְהוָ֣ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

is their shelter.
מַחְסֵֽהוּ׃ (maḥ·sê·hū)
Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 4268: Refuge, shelter
(6) Counsel.--This confidence, this piety, this appeal addressed to the supreme Protector, is in this verse called the "counsel," the "plan" of the sufferer, and the poet asks, "Would ye then make the sufferer blush for such a thought?" "No, for Jehovah is his refuge." The Authorised Version has here missed the sense by rendering in the past tense.

Verse 6. - Ye have shamed the counsel of the poor, because the Lord is his Refuge. The sense is obscure. Some translate, "Ye may shame the counsel of the poor (i.e. put it to shame, baffle it); but in vain; for the poor have a sure Refuge," and the ultimate triumph will belong to them. Others, "Ye pour contempt on the poor man's counsel," or "resolve," because "the Lord is his Refuge;" i.e. ye contemn it, and deride it, just because it rests wholly on a belief in God, which you regard as folly (see ver. 1). 14:1-7 A description of the depravity of human nature, and the deplorable corruption of a great part of mankind. - The fool hath said in his heart, There is no God. The sinner here described is an atheist, one that saith there is no Judge or Governor of the world, no Providence ruling over the affairs of men. He says this in his heart. He cannot satisfy himself that there is none, but wishes there were none, and pleases himself that it is possible there may be none; he is willing to think there is none. This sinner is a fool; he is simple and unwise, and this is evidence of it: he is wicked and profane, and this is the cause. The word of God is a discerner of these thoughts. No man will say, There is no God, till he is so hardened in sin, that it is become his interest that there should be none to call him to an account. The disease of sin has infected the whole race of mankind. They are all gone aside, there is none that doeth good, no, not one. Whatever good is in any of the children of men, or is done by them, it is not of themselves, it is God's work in them. They are gone aside from the right way of their duty, the way that leads to happiness, and are turned into the paths of the destroyer. Let us lament the corruption of our nature, and see what need we have of the grace of God: let us not marvel that we are told we must be born again. And we must not rest in any thing short of union with Christ, and a new creation to holiness by his Spirit. The psalmist endeavours to convince sinners of the evil and danger of their way, while they think themselves very wise, and good, and safe. Their wickedness is described. Those that care not for God's people, for God's poor, care not for God himself. People run into all manner of wickedness, because they do not call upon God for his grace. What good can be expected from those that live without prayer? But those that will not fear God, may be made to fear at the shaking of a leaf. All our knowledge of the depravity of human nature should endear to us salvation out of Zion. But in heaven alone shall the whole company of the redeemed rejoice fully, and for evermore. The world is bad; oh that the Messiah would come and change its character! There is universal corruption; oh for the times of reformation! The triumphs of Zion's King will be the joys of Zion's children. The second coming of Christ, finally to do away the dominion of sin and Satan, will be the completing of this salvation, which is the hope, and will be the joy of every Israelite indeed. With this assurance we should comfort ourselves and one another, under the sins of sinners and sufferings of saints.
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