Leviticus 7 Parallel Bible

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	DBT Darby Bible Translation	ESV English Standard Version	NIV New International Version
1	And this is the law of the trespass-offering -- it is most holy:	“This is the law of the guilt offering. It is most holy.	“’These are the regulations for the guilt offering, which is most holy:
2	in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about.	In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar.	The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar.
3	And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards,	And all its fat shall be offered, the fat tail, the fat that covers the entrails,	All its fat shall be offered: the fat tail and the fat that covers the internal organs,
4	and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys.	the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.	both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.
5	And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.	The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.	The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering.
6	Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy.	Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.	Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.
7	As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.	The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.	“’The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
8	And [as to] the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.	And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered.	The priest who offers a burnt offering for anyone may keep its hide for himself.
9	And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.	And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it.	Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it,
10	And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.	And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron.	and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
11	And this is the law of the sacrifice of peace-offering, which [a man] shall present to Jehovah.	“And this is the law of the sacrifice of peace offerings that one may offer to the LORD.	“’These are the regulations for the fellowship offering anyone may present to the LORD:
12	If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.	If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.	“’If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.
13	Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.	With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread.	Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast.
14	And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.	And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings.	They are to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who splashes the blood of the fellowship offering against the altar.
15	And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.	And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.	The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16	And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;	But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.	“’If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.
17	and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.	But what remains of the flesh of the sacrifice on the third day shall be burned up with fire.	Any meat of the sacrifice left over till the third day must be burned up.
18	And if [any] of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.	If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.	If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19	And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat [the] flesh.	“Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh,	“’Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it.
20	But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.	but the person who eats of the flesh of the sacrifice of the LORD’s peace offerings while an uncleanness is on him, that person shall be cut off from his people.	But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people.
21	And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.	And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD’s peace offerings, that person shall be cut off from his people.”	Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground —and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’”
22	And Jehovah spoke to Moses, saying,	The LORD spoke to Moses, saying,	The LORD said to Moses,
23	Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.	“Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat.	“Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats.
24	But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.	The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it.	The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it.
25	For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.	For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people.	Anyone who eats the fat of an animal from which a food offering may be presented to the LORD must be cut off from their people.
26	And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.	Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places.	And wherever you live, you must not eat the blood of any bird or animal.
27	Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.	Whoever eats any blood, that person shall be cut off from his people.”	Anyone who eats blood must be cut off from their people.’”
28	And Jehovah spoke to Moses, saying,	The LORD spoke to Moses, saying,	The LORD said to Moses,
29	Speak unto the children of Israel, saying, He that presenteth the sacrifice of his peace-offering to Jehovah shall bring his offering to Jehovah of the sacrifice of his peace-offering.	“Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings.	“Say to the Israelites: ‘Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD.
30	His own hands shall bring Jehovah's offerings by fire, the fat with the breast shall he bring: the breast, that it may be waved as a wave-offering before Jehovah.	His own hands shall bring the LORD’s food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the LORD.	With their own hands they are to present the food offering to the LORD; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering.
31	And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons'.	The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons.	The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons.
32	And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.	And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings.	You are to give the right thigh of your fellowship offerings to the priest as a contribution.
33	He of the sons of Aaron that presenteth the blood of the peace-offerings, and the fat, shall have the right shoulder for [his] part.	Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion.	The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share.
34	For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.	For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel.	From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
35	This is [the portion] of the anointing of Aaron and of the anointing of his sons, from Jehovah's offerings by fire, in the day [when] he presented them to serve Jehovah as priests,	This is the portion of Aaron and of his sons from the LORD’s food offerings, from the day they were presented to serve as priests of the LORD.	This is the portion of the food offerings presented to the LORD that were allotted to Aaron and his sons on the day they were presented to serve the LORD as priests.
36	which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: [it is] an everlasting statute, throughout their generations.	The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.”	On the day they were anointed, the LORD commanded that the Israelites give this to them as their perpetual share for the generations to come.
37	This is the law of the burnt-offering, of the oblation, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of peace-offering,	This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,	These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering,
38	which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai.	which the LORD commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai.	which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD.
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Leviticus 7 Parallel Bible Translations