Leviticus 6 Parallel Bible Translations

Leviticus 6
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1 And Jehovah spoke to Moses, saying, The LORD spoke to Moses, saying, The LORD said to Moses:
2 If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or [that in which] he hath robbed or wronged his neighbour, “If anyone sins and commits a breach of faith against the LORD by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor “If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor,
3 or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein; or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby— or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit—
4 then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found,
5 or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to [him to] whom it belongeth shall he give it, on the day of his trespass-offering. or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.
6 And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And he shall bring to the priest as his compensation to the LORD a ram without blemish out of the flock, or its equivalent, for a guilt offering. And as a penalty they must bring to the priest, that is, to the LORD, their guilt offering, a ram from the flock, one without defect and of the proper value.
7 And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein. And the priest shall make atonement for him before the LORD, and he shall be forgiven for any of the things that one may do and thereby become guilty.” In this way the priest will make atonement for them before the LORD, and they will be forgiven for any of the things they did that made them guilty.”
8 And Jehovah spoke to Moses, saying, The LORD spoke to Moses, saying, The LORD said to Moses:
9 Command Aaron and his sons, saying, This is the law of the burnt-offering; this, the burnt-offering, shall be on the hearth on the altar all night unto the morning, and the fire of the altar shall be kept burning on it. “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.
10 And the priest shall put on his linen raiment, and his linen breeches shall he put on his flesh, and take up the ashes to which the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar. And the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar. The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.
11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place. Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.
12 And the fire upon the altar shall be kept burning on it: it shall not be put out; and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn thereon the fat of the peace-offerings. The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings. The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.
13 A continual fire shall be kept burning on the altar: it shall never go out. Fire shall be kept burning on the altar continually; it shall not go out. The fire must be kept burning on the altar continuously; it must not go out.
14 And this is the law of the oblation: [one of] the sons of Aaron shall present it before Jehovah, before the altar. “And this is the law of the grain offering. The sons of Aaron shall offer it before the LORD in front of the altar. “’These are the regulations for the grain offering: Aaron’s sons are to bring it before the LORD, in front of the altar.
15 And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn [it] on the altar: [it is] a sweet odour of the memorial thereof to Jehovah. And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the LORD. The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the LORD.
16 And the remainder thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it. And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it. Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting.
17 It shall not be baken with leaven. As their portion have I given it [unto them] of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering. It shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering. It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering and the guilt offering, it is most holy.
18 All the males among the children of Aaron shall eat of it. [It is] an everlasting statute in your generations, [their portion] of Jehovah's offerings by fire: whatever toucheth these shall be holy. Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the LORD’s food offerings. Whatever touches them shall become holy.” Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the LORD. Whatever touches them will become holy.’”
19 And Jehovah spoke to Moses, saying, The LORD spoke to Moses, saying, The LORD also said to Moses,
20 This is the offering of Aaron and of his sons, which they shall present to Jehovah on the day when he is anointed: the tenth part of an ephah of fine flour as a continual oblation, half of it in the morning, and half thereof at night. “This is the offering that Aaron and his sons shall offer to the LORD on the day when he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening. “This is the offering Aaron and his sons are to bring to the LORD on the day he is anointed: a tenth of an ephah of the finest flour as a regular grain offering, half of it in the morning and half in the evening.
21 It shall be prepared in the pan with oil: saturated with oil shalt thou bring it: baken pieces of the oblation shalt thou present [for] a sweet odour to Jehovah. It shall be made with oil on a griddle. You shall bring it well mixed, in baked pieces like a grain offering, and offer it for a pleasing aroma to the LORD. It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken in pieces as an aroma pleasing to the LORD.
22 And the priest who is anointed of his sons in his stead shall prepare it: [it is] an everlasting statute; it shall be wholly burned to Jehovah. The priest from among Aaron’s sons, who is anointed to succeed him, shall offer it to the LORD as decreed forever. The whole of it shall be burned. The son who is to succeed him as anointed priest shall prepare it. It is the LORD’s perpetual share and is to be burned completely.
23 And every oblation of the priest shall be wholly burned; it shall not be eaten. Every grain offering of a priest shall be wholly burned. It shall not be eaten.” Every grain offering of a priest shall be burned completely; it must not be eaten.”
24 And Jehovah spoke to Moses, saying, The LORD spoke to Moses, saying, The LORD said to Moses,
25 Speak unto Aaron and to his sons, saying, This is the law of the sin-offering. At the place where the burnt-offering is slaughtered shall the sin-offering be slaughtered before Jehovah: it is most holy. “Speak to Aaron and his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the LORD; it is most holy. “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy.
26 The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting. The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tent of meeting. The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting.
27 Everything that toucheth the flesh thereof shall be holy; and if there be splashed of the blood thereof on a garment -- that whereon it is sprinkled shalt thou wash in a holy place. Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place. Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.
28 And the earthen vessel wherein it hath been sodden shall be broken; and if it have been sodden in a copper pot, it shall be both scoured and rinsed with water. And the earthenware vessel in which it is boiled shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water. The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water.
29 All the males among the priests shall eat thereof: it is most holy. Every male among the priests may eat of it; it is most holy. Any male in a priest’s family may eat it; it is most holy.
30 And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire. But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire. But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
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