Verse (Click for Chapter) New International Version The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. New Living Translation The priest who offers the sacrifice as a sin offering must eat his portion in a sacred place within the courtyard of the Tabernacle. English Standard Version The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tent of meeting. Berean Standard Bible The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting. King James Bible The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation. New King James Version The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tabernacle of meeting. New American Standard Bible The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the courtyard of the tent of meeting. NASB 1995 ‘The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting. NASB 1977 ‘The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting. Legacy Standard Bible The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting. Amplified Bible The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the courtyard of the Tent of Meeting. Christian Standard Bible The priest who offers it as a sin offering will eat it. It is to be eaten in a holy place, in the courtyard of the tent of meeting. Holman Christian Standard Bible The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting. American Standard Version The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting. Contemporary English Version The priest who offers this sacrifice must eat it in the sacred courtyard of the sacred tent, English Revised Version The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting. GOD'S WORD® Translation The priest who makes the offering for sin will eat it in a holy place, in the courtyard of the tent of meeting. Good News Translation The priest who sacrifices the animal shall eat it in a holy place, the courtyard of the Tent of the LORD's presence. International Standard Version The priest who offers it as a sin offering is to eat it at a sacred place in the court of the Tent of Meeting. Majority Standard Bible The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting. NET Bible The priest who offers it for sin is to eat it. It must be eaten in a holy place, in the court of the Meeting Tent. New Heart English Bible The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting. Webster's Bible Translation The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation. World English Bible The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting. Literal Translations Literal Standard VersionThe priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting; Young's Literal Translation 'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting; Smith's Literal Translation Catholic Translations Douay-Rheims BibleThe priest that offereth it, shall eat it in a holy place, in the court of the tabernacle. Catholic Public Domain Version The priest who offers it shall eat it in the holy place, in the atrium of the tabernacle. New American Bible The priest who offers the purification offering shall eat of it; it shall be eaten in a sacred place, in the court of the tent of meeting. New Revised Standard Version The priest who offers it as a sin offering shall eat of it; it shall be eaten in a holy place, in the court of the tent of meeting. Translations from Aramaic Lamsa BibleThe priest who offers it for sin shall eat it; in a holy place shall it be eaten, in the court of the tabernacle of the congregation. Peshitta Holy Bible Translated And the Priest who sacrifices it shall eat it in the holy place; it shall be eaten in the court of the Time Tabernacle. OT Translations JPS Tanakh 1917The priest that offereth it for sin shall eat it; in a holy place shall it be eaten, in the court of the tent of meeting. Brenton Septuagint Translation The priest that offers it shall eat it: in a holy place it shall be eaten, in the court of the tabernacle of witness. Additional Translations ... Audio Bible Context The Sin Offering…25“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy. 26The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting. 27Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.… Cross References Hebrews 13:10-13 We have an altar from which those who serve at the tabernacle have no right to eat. / Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. / And so Jesus also suffered outside the city gate, to sanctify the people by His own blood. ... 1 Corinthians 9:13 Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? Numbers 18:9-10 A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons. / You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy. Exodus 29:31-33 You are to take the ram of ordination and boil its flesh in a holy place. / At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. / They must eat those things by which atonement was made for their ordination and consecration. But no outsider may eat them, because these things are sacred. Leviticus 10:17-18 “Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD. / Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.” Leviticus 7:6-7 Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy. / The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it. Leviticus 4:5-7 Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting. / The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary. / The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting. Leviticus 4:11-12 But the hide of the bull and all its flesh, with its head and legs and its entrails and dung— / all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap. Leviticus 16:27 The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up. Numbers 18:1 So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood. Ezekiel 44:29 They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them. Matthew 12:4 He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests. 1 Samuel 21:4-6 “There is no common bread on hand,” the priest replied, “but there is some consecrated bread—provided that the young men have kept themselves from women.” / David answered, “Women have indeed been kept from us, as is usual when I set out. And the bodies of the young men are holy even on common missions. How much more so today!” / So the priest gave him the consecrated bread, since there was no bread there but the Bread of the Presence, which had been removed from before the LORD and replaced with hot bread on the day it was taken away. 1 Peter 2:5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. Romans 15:16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. Treasury of Scripture The priest that offers it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation. priest Leviticus 10:17,18 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD? … Numbers 18:9,10 This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons… Ezekiel 44:28,29 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession… in the holy Leviticus 6:16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it. in the court Exodus 27:9-18 And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: … Exodus 38:9-19 And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits: … Exodus 40:33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work. Jump to Previous Atonement Congregation Court Courtyard Eat Eaten Food Holy Making Meeting Offered Offereth Offers Open Priest Sin Space Tabernacle TentJump to Next Atonement Congregation Court Courtyard Eat Eaten Food Holy Making Meeting Offered Offereth Offers Open Priest Sin Space Tabernacle TentLeviticus 6 1. The trespass offering for sins done wittingly8. The law of the burnt offering 14. and of the meat offering 19. The offering at the consecration of a priest 24. The law of the sin offering The priest who offers it This phrase highlights the specific role of the priest in the sacrificial system. The Hebrew word for "priest" is "kohen," which denotes someone who is set apart for sacred duties. In the context of ancient Israel, the priest acted as a mediator between God and the people, offering sacrifices to atone for sins. The phrase underscores the personal involvement and responsibility of the priest in the sacrificial process, emphasizing the intimate connection between the priest and the offering. This reflects the broader biblical theme of the necessity of a mediator, ultimately fulfilled in Jesus Christ, our High Priest. shall eat it it must be eaten in a holy place in the courtyard of the Tent of Meeting Shall eat it.--God gave the sin offering as food for the priests to bear the iniquity of the congregation, and to make atonement for them (Leviticus 10:17). It constituted a part of their livelihood (Ezekiel 44:28-29). The officiating priest to whom fell this perquisite could invite not only his family but other priests and their sons to partake of it. Covetous priests abused this gift (Hosea 4:8). In the holy place shall it be eaten.--That is, within the forecourt of the sanctuary. Eight of the offerings had to be eaten in the precincts of the sanctuary: (1) the flesh of the sin offering (Leviticus 4:26); (2); the flesh of the trespass offering (Leviticus 7:6); (3) the peace offering of the congregation (Leviticus 23:19-20); (4), the remainder of the omer (Leviticus 23:10-11); (5), of the meat offering of the Israelites (Leviticus 2, 3-10); (6), the two loaves (Leviticus 23, 20); (7), the shew-bread (Leviticus 24:9); and (8), the leper's log of oil (Leviticus 14:10-13). . . . Hebrew The priestהַכֹּהֵ֛ן (hak·kō·hên) Article | Noun - masculine singular Strong's 3548: Priest who offers הַֽמְחַטֵּ֥א (ham·ḥaṭ·ṭê) Article | Verb - Piel - Participle - masculine singular Strong's 2398: To miss, to sin, to forfeit, lack, expiate, repent, lead astray, condemn it אֹתָ֖הּ (’ō·ṯāh) Direct object marker | third person feminine singular Strong's 853: Untranslatable mark of the accusative case shall eat it; יֹאכֲלֶ֑נָּה (yō·ḵă·len·nāh) Verb - Qal - Imperfect - third person masculine singular | third person feminine singular Strong's 398: To eat it must be eaten תֵּֽאָכֵ֔ל (tê·’ā·ḵêl) Verb - Nifal - Imperfect - third person feminine singular Strong's 398: To eat in a holy קָדֹשׁ֙ (qā·ḏōš) Adjective - masculine singular Strong's 6918: Sacred, God, an angel, a saint, a sanctuary place, בְּמָק֤וֹם (bə·mā·qō·wm) Preposition-b | Noun - masculine singular Strong's 4725: A standing, a spot, a condition in the courtyard בַּחֲצַ֖ר (ba·ḥă·ṣar) Preposition-b | Noun - common singular construct Strong's 2691: A yard, a hamlet of the Tent אֹ֥הֶל (’ō·hel) Noun - masculine singular construct Strong's 168: A tent of Meeting. מוֹעֵֽד׃ (mō·w·‘êḏ) Noun - masculine singular Strong's 4150: Appointed time, place, or meeting Links Leviticus 6:26 NIVLeviticus 6:26 NLT Leviticus 6:26 ESV Leviticus 6:26 NASB Leviticus 6:26 KJV Leviticus 6:26 BibleApps.com Leviticus 6:26 Biblia Paralela Leviticus 6:26 Chinese Bible Leviticus 6:26 French Bible Leviticus 6:26 Catholic Bible OT Law: Leviticus 6:26 The priest who offers it for sin (Le Lv Lev.) |