2 Samuel 19 Parallel Bible Translations

2 Samuel 19
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1 And it is declared to Joab, “Behold, the king is weeping and mourning for Absalom”; It was told Joab, “Behold, the king is weeping and mourning for Absalom.” Joab was told, “The king is weeping and mourning for Absalom.”
2 and the salvation on that day becomes mourning to all the people, for the people have heard on that day, saying, “The king has been grieved for his son.” So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.”
3 And the people steals away, on that day, to go into the city, as the people steal away, who are ashamed, in their fleeing in battle; And the people stole into the city that day as people steal in who are ashamed when they flee in battle. The men stole into the city that day as men steal in who are ashamed when they flee from battle.
4 and the king has covered his face, indeed, the king cries [with] a loud voice, “My son Absalom! Absalom, my son, my son!” The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!” The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”
5 And Joab comes into the house to the king and says, “Today you have put to shame the faces of all your servants, those delivering your life today, and the life of your sons, and of your daughters, and the life of your wives, and the life of your concubines, Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines.
6 to love your enemies, and to hate those loving you, for today you have declared that you have no princes and servants, for today I have known that if Absalom [were] alive, and all of us dead today, that then it were right in your eyes. because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead.
7 And now, rise, go out and speak to the heart of your servants, for I have sworn by YHWH, that [if] you are not going out—there does not lodge a man with you tonight; and this [is] worse for you than all the evil that has come on you from your youth until now.” Now therefore arise, go out and speak kindly to your servants, for I swear by the LORD, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” Now go out and encourage your men. I swear by the LORD that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”
8 And the king rises, and sits in the gate, and they have declared to all the people, saying, “Behold, the king is sitting in the gate”; and all the people come in before the king, and Israel has fled, each to his tents. Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king. Now Israel had fled every man to his own home. So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,” they all came before him. Meanwhile, the Israelites had fled to their homes.
9 And it comes to pass, all the people are contending through all the tribes of Israel, saying, “The king delivered us out of the hand of our enemies, indeed, he himself delivered us out of the hand of the Philistines, and now he has fled out of the land because of Absalom, And all the people were arguing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country to escape from Absalom;
10 and Absalom whom we anointed over us [is] dead in battle, and now, why are you silent—to bring back the king?” But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?” and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”
11 And King David sent to Zadok and to Abiathar the priests, saying, “Speak to [the] elderly of Judah, saying, Why are you last to bring back the king to his house, since the word of all Israel has come to the king, to his house; And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king? King David sent this message to Zadok and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters?
12 you [are] my brothers, you [are] my bone and my flesh, and why are you last to bring back the king? You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?’ You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’
13 And say to Amasa, Are you not my bone and my flesh? Thus God does to me, and thus He adds, if you are not head of the host before me instead of Joab [for] all the days.” And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.’” And say to Amasa, ‘Are you not my own flesh and blood? May God deal with me, be it ever so severely, if you are not the commander of my army for life in place of Joab.’”
14 And he inclines the heart of all the men of Judah as one man, and they send to the king, “Return, you and all your servants.” And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.”
15 And the king turns back, and comes to the Jordan, and Judah has come to Gilgal, to go to meet the king, to bring the king over the Jordan, So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan. Then the king returned and went as far as the Jordan. Now the men of Judah had come to Gilgal to go out and meet the king and bring him across the Jordan.
16 and Shimei son of Gera, the Benjamite, who [is] from Bahurim, hurries, and comes down with the men of Judah, to meet King David, And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. Shimei son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David.
17 and one thousand men [are] with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king. And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, With him were a thousand Benjamites, along with Ziba, the steward of Saul’s household, and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was.
18 And the ferry-boat has passed over to carry over the household of the king, and to do that which [is] good in his eyes, and Shimei son of Gera has fallen before the king in his passing over into the Jordan, and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, They crossed at the ford to take the king’s household over and to do whatever he wished. When Shimei son of Gera crossed the Jordan, he fell prostrate before the king
19 and he says to the king, “Do not let my lord impute iniquity to me; neither remember that which your servant did perversely in the day that my lord the king went out from Jerusalem—for the king to set [it] to his heart; and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind.
20 for your servant has known that I have sinned; and behold, I have come today, first of all the house of Joseph, to go down to meet my lord the king.” For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”
21 And Abishai son of Zeruiah answers and says, “Is Shimei not put to death for this—because he reviled the anointed of YHWH?” Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?” Then Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed the LORD’s anointed.”
22 And David says, “And what do I [have to do] with you, O sons of Zeruiah, that today you are for an adversary to me? Is any man put to death in Israel today? For have I not known that today I [am] king over Israel?” But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” David replied, “What does this have to do with you, you sons of Zeruiah? What right do you have to interfere? Should anyone be put to death in Israel today? Don’t I know that today I am king over Israel?”
23 And the king says to Shimei, “You do not die”; and the king swears to him. And the king said to Shimei, “You shall not die.” And the king gave him his oath. So the king said to Shimei, “You shall not die.” And the king promised him on oath.
24 And Mephibosheth son of Saul has come down to meet the king—and he did not prepare his feet, nor did he prepare his upper lip, indeed, he did not wash his garments, even from the day of the going away of the king, until the day that he came in peace— And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely.
25 and it comes to pass, when he has come to Jerusalem to meet the king, that the king says to him, “Why did you not go with me, Mephibosheth?” And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?”
26 And he says, “My lord, O king, my servant deceived me, for your servant said, I saddle the donkey for myself, and ride on it, and go with the king, for your servant [is] lame; He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself, that I may ride on it and go with the king.’ For your servant is lame. He said, “My lord the king, since I your servant am lame, I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba my servant betrayed me.
27 and he utters slander against your servant to my lord the king, and my lord the king [is] as a messenger of God; and do that which is good in your eyes, He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever you wish.
28 for all the house of my father have been nothing except men of death before my lord the king, and you set your servant among those eating at your table, and what right do I have anymore—even to cry anymore to the king?” For all my father’s house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” All my grandfather’s descendants deserved nothing but death from my lord the king, but you gave your servant a place among those who eat at your table. So what right do I have to make any more appeals to the king?”
29 And the king says to him, “Why do you speak anymore of your matters? I have said, You and Ziba—share the field.” And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” The king said to him, “Why say more? I order you and Ziba to divide the land.”
30 And Mephibosheth says to the king, “Indeed, let him take the whole, after that my lord the king has come in peace to his house.” And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.” Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”
31 And Barzillai the Gileadite has gone down from Rogelim, and passes over the Jordan with the king, to send him away over the Jordan; Now Barzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there.
32 and Barzillai [is] very aged, a son of eighty years, and he has sustained the king in his abiding in Mahanaim, for he [is] a very great man; Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.
33 and the king says to Barzillai, “Pass over with me, and I have sustained you in Jerusalem with me.” And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”
34 And Barzillai says to the king, “How many [are] the days of the years of my life, that I go up with the king to Jerusalem? But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king?
35 I [am] a son of eighty years today; do I know between good and evil? Does your servant taste that which I am eating, and that which I drink? Do I listen anymore to the voice of male and female singers? And why is your servant for a burden to my lord the king anymore? I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? I am now eighty years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers? Why should your servant be an added burden to my lord the king?
36 As a little thing, your servant passes over the Jordan with the king, and why does the king repay me this repayment? Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way?
37 Please let your servant turn back again, and I die in my own city, near the burying-place of my father and of my mother—and behold, your servant Chimham, let him pass over with my lord the king, and do to him that which [is] good in your eyes.” Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.” Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever you wish.”
38 And the king says, “Chimham goes over with me, and I do to him that which [is] good in your eyes, indeed, all that you fix on me I do to you.” And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”
39 And all the people pass over the Jordan, and the king has passed over, and the king gives a kiss to Barzillai, and blesses him, and he turns back to his place. Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home. So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell, and Barzillai returned to his home.
40 And the king passes over to Gilgal, and Chimham has passed over with him, and all the people of Judah, and they bring over the king, and also the half of the people of Israel. The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way. When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.
41 And behold, all the men of Israel are coming to the king, and they say to the king, “Why have our brothers, the men of Judah, stolen you—and they bring the king and his household over the Jordan, and all the men of David with him?” Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David’s men with him?” Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”
42 And all the men of Judah answer against the men of Israel, “Because the king [is] near to us, and why [is] this [that] you are displeased about this matter? Have we eaten of the king’s [substance] at all? Has he lifted up a gift to us?” All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?” All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”
43 And the men of Israel answer the men of Judah, and say, “We have ten parts in the king, and also more than you in David; and why have you lightly esteemed us, that our word has not been first to bring back our king?” And the word of the men of Judah is sharper than the word of the men of Israel. And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel. Then the men of Israel answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?” But the men of Judah pressed their claims even more forcefully than the men of Israel.
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