2 Samuel 19 Parallel Bible Translations

2 Samuel 19 ▼
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1 Now it was reported to Joab that the king was weeping and mourning for his son. It was told Joab, “Behold, the king is weeping and mourning for Absalom.” Joab was told, “The king is weeping and mourning for Absalom.”
2 And so the victory on that day was turned into mourning for all the people. For the people heard it said on that day, “The king is grieving over his son.” So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.”
3 And the people declined to enter the city on that day, in the manner that the people were accustomed to decline if they had turned and fled from battle. And the people stole into the city that day as people steal in who are ashamed when they flee in battle. The men stole into the city that day as men steal in who are ashamed when they flee from battle.
4 And the king covered his head, and he was crying out in a great voice: “My son, Absalom! Absalom, my son, my son!” The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!” The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”
5 Therefore, Joab, entering to the king in the house, said: “Today you have shamed the faces of all your servants, who saved your life, and the lives of your sons and your daughters, and the lives of your wives, and the lives of your concubines. Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines.
6 You love those who hate you, and you hate those who love you. And you have revealed this day that you have no concern for your leaders and for your servants. And truly, I know now that if Absalom had lived, and if we all had been killed, then it would have pleased you. because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead.
7 Now then, rise up and go out, and speak so as to make amends to your servants. For I swear to you by the Lord that if you will not go forth, not even one person will be left with you this night. And this will be worse for you than all the evils that have come to you, from your youth even to the present.” Now therefore arise, go out and speak kindly to your servants, for I swear by the LORD, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” Now go out and encourage your men. I swear by the LORD that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”
8 Therefore, the king rose up, and he sat at the gate. And it was announced to all the people that the king was sitting at the gate. And the entire multitude went before the king. But Israel fled to their own tents. Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king. Now Israel had fled every man to his own home. So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,” they all came before him. Meanwhile, the Israelites had fled to their homes.
9 And all the people were conflicted, in all the tribes of Israel, saying: “The king has freed us from the hand of our enemies. He himself saved us from the hand of the Philistines. But now he flees from the land for the sake of Absalom. And all the people were arguing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country to escape from Absalom;
10 But Absalom, whom we anointed over us, has died in the war. How long will you be silent, and not lead back the king?” But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?” and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”
11 Then truly, king David sent to Zadok and Abiathar, the priests, saying: “Speak to those greater by birth of Judah, saying: ‘Why have you arrived last to lead back the king into his house? (For the talk in all of Israel had reached the king in his house.) And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king? King David sent this message to Zadok and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters?
12 You are my brothers; you are my bone and my flesh. Why are you the last to lead back the king?’ You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?’ You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’
13 And say to Amasa: ‘Are you not my bone and my flesh? May God do these things, and may he add these other things, if you will not be the leader of the military in my sight, for all time, in the place of Joab.’ ” And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.’” And say to Amasa, ‘Are you not my own flesh and blood? May God deal with me, be it ever so severely, if you are not the commander of my army for life in place of Joab.’”
14 And he inclined the heart of all the men of Judah, as if one man. And they sent to the king, saying, “Return, you and all your servants.” And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.”
15 And the king returned. And he went as far as the Jordan, and all of Judah went as far as Gilgal, so as to meet the king, and to lead him across the Jordan. So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan. Then the king returned and went as far as the Jordan. Now the men of Judah had come to Gilgal to go out and meet the king and bring him across the Jordan.
16 And Shimei, the son of Gera, the son of Benjamin, from Bahurim, hurried and descended with the men of Judah to meet king David, And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. Shimei son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David.
17 with one thousand men from Benjamin, and with Ziba, the servant from the house of Saul. And with him were his fifteen sons and twenty servants. And going into the Jordan, And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, With him were a thousand Benjamites, along with Ziba, the steward of Saul’s household, and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was.
18 they crossed the fords before the king, so that they might lead across the house of the king, and might act in accord with his order. Then, Shimei, the son of Gera, prostrating himself before the king after he had now gone across the Jordan, and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, They crossed at the ford to take the king’s household over and to do whatever he wished. When Shimei son of Gera crossed the Jordan, he fell prostrate before the king
19 said to him: “May you not impute to me, my lord, the iniquity, nor call to mind the injuries, of your servant in the day that you, my lord the king, departed from Jerusalem. And may you not store it up in your heart, O king. and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind.
20 For as your servant, I acknowledge my sin. And for this reason, today, I arrive as the first from all the house of Joseph, and I descend to meet my lord the king.” For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”
21 Yet truly, Abishai, the son of Zeruiah, responding, said, “Should not Shimei, because of these words, be killed, since he cursed the Christ of the Lord?” Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?” Then Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed the LORD’s anointed.”
22 And David said: “What is it to me and to all of you, O sons of Zeruiah? Why are you acting toward me this day like Satan? Why should any man be put to death on this day in Israel? Or do you not know that today I have been made king over Israel?” But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” David replied, “What does this have to do with you, you sons of Zeruiah? What right do you have to interfere? Should anyone be put to death in Israel today? Don’t I know that today I am king over Israel?”
23 And the king said to Shimei, “You shall not die.” And he swore to him. And the king said to Shimei, “You shall not die.” And the king gave him his oath. So the king said to Shimei, “You shall not die.” And the king promised him on oath.
24 And Mephibosheth, the son of Saul, descended to meet the king, with unwashed his feet and uncut beard. And he had not washed his garments from the day that the king had departed, until the day of his return in peace. And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely.
25 And when he had met the king at Jerusalem, the king said to him, “Why did you not go with me, Mephibosheth?” And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?”
26 And in response, he said: “My lord the king, my servant spurned me. And I, your servant, spoke to him so that he might saddle a donkey for me, and I might climb upon it and go with the king. For I, your servant, am lame. He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself, that I may ride on it and go with the king.’ For your servant is lame. He said, “My lord the king, since I your servant am lame, I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba my servant betrayed me.
27 Moreover, he also accused me, your servant, to you, my lord the king. But you, my lord the king, are like an Angel of God. Do whatever is pleasing to you. He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever you wish.
28 For my father’s house was deserving of nothing but death before my lord the king. Yet you have placed me, your servant, among the guests of your table. Therefore, what just complaint might I have? Or what else can I cry out to the king?” For all my father’s house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” All my grandfather’s descendants deserved nothing but death from my lord the king, but you gave your servant a place among those who eat at your table. So what right do I have to make any more appeals to the king?”
29 Then the king said to him: “Why are you still speaking? What I have spoken is fixed. You and Ziba shall divide the possessions.” And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” The king said to him, “Why say more? I order you and Ziba to divide the land.”
30 And Mephibosheth responded to the king, “But now let him take it all, since my lord the king has been returned peacefully into his own house.” And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.” Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”
31 Likewise, Barzillai the Gileadite, descending from Rogelim, led the king across the Jordan, having prepared also to follow him beyond the river. Now Barzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there.
32 Now Barzillai the Gileadite was very old, that is, eighty years old. And he provided the king with sustenance when he was staying at the encampment. For indeed, he was an exceedingly rich man. Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.
33 And so the king said to Barzillai, “Come with me, so that you may rest securely with me in Jerusalem.” And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”
34 And Barzillai said to the king: “How many days remain in the years of my life, that I should go up with the king to Jerusalem? But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king?
35 Today I am eighty years old. Are my senses quick to discern sweet and bitter? Or is food and drink able to delight your servant? Or can I still hear the voice of men and women singers? Why should your servant be a burden to my lord the king? I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? I am now eighty years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers? Why should your servant be an added burden to my lord the king?
36 I, your servant, shall procede a little ways from the Jordan with you. I am not in need of this recompense. Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way?
37 But I beg you that I, your servant, may be returned and may die in my own city, and may be buried beside the sepulcher of my father and my mother. But there is your servant Chimham; let him go with you, my lord the king. And do for him whatever seems good to you.” Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.” Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever you wish.”
38 And so the king said to him: “Let Chimham cross over with me, and I will do for him whatever will be pleasing to you. And all that you ask of me, you shall obtain.” And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”
39 And when the entire people and the king had crossed over the Jordan, the king kissed Barzillai, and he blessed him. And he returned to his own place. Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home. So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell, and Barzillai returned to his home.
40 Then the king went on to Gilgal, and Chimham went with him. Now all the people of Judah had led the king across, but only as much as one half part of the people of Israel were there. The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way. When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.
41 And so, all the men of Israel, running to the king, said to him: “Why have our brothers, the men of Judah, stolen you away. And why have they led the king and his house across the Jordan, and all the men of David with him?” Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David’s men with him?” Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”
42 And all the men of Judah responded to the men of Israel: “Because the king is nearer to me. Why are you angry over this matter? Have we eaten anything belonging to the king, or have any gifts been given to us?” All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?” All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”
43 And the men of Israel responded to the men of Judah, and said: “I have the greater amount, ten parts, with the king, and so David belongs to me more so than to you. Why have you caused me injury, and why was it not announced to me first, so that I might lead back my king?” But the men of Judah answered more firmly than the men of Israel. And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel. Then the men of Israel answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?” But the men of Judah pressed their claims even more forcefully than the men of Israel.
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