Colossians 4:3
New International Version
And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains.

New Living Translation
Pray for us, too, that God will give us many opportunities to speak about his mysterious plan concerning Christ. That is why I am here in chains.

English Standard Version
At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—

Berean Study Bible
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.

Berean Literal Bible
praying at the same time also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which also I have been bound,

New American Standard Bible
praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned;

King James Bible
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

Christian Standard Bible
At the same time, pray also for us that God may open a door to us for the word, to speak the mystery of Christ, for which I am in chains,

Contemporary English Version
Be sure to pray that God will make a way for us to spread his message and explain the mystery about Christ, even though I am in jail for doing this.

Good News Translation
At the same time pray also for us, so that God will give us a good opportunity to preach his message about the secret of Christ. For that is why I am now in prison.

Holman Christian Standard Bible
At the same time, pray also for us that God may open a door to us for the message, to speak the mystery of the Messiah, for which I am in prison,

International Standard Version
At the same time also pray for us—that God would open before us a door for the word so that we may tell the secret about the Messiah, for which I have been imprisoned.

NET Bible
At the same time pray for us too, that God may open a door for the message so that we may proclaim the mystery of Christ, for which I am in chains.

New Heart English Bible
praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;

Aramaic Bible in Plain English
And pray also for us that God would open the door of the word to us to speak the mystery of The Messiah, for whose sake I am bound,

GOD'S WORD® Translation
At the same time also pray for us. Pray that God will give us an opportunity to speak the word so that we may tell the mystery about Christ. It is because of this mystery that I am a prisoner.

New American Standard 1977
praying at the same time for us as well, that God may open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned;

Jubilee Bible 2000
praying also together for us that God would open unto us the door of the word, to speak the mystery of the Christ, for which I am also in bonds,

King James 2000 Bible
Praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

American King James Version
With praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

American Standard Version
withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds;

Douay-Rheims Bible
Praying withal for us also, that God may open unto us a door of speech to speak the mystery of Christ (for which also I am bound;)

Darby Bible Translation
praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,

English Revised Version
withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds;

Webster's Bible Translation
At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

Weymouth New Testament
And pray at the same time for us also, that God may open for us a door for preaching, for us to tell the truth concerning Christ for the sake of which I am even a prisoner.

World English Bible
praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;

Young's Literal Translation
praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,
Study Bible
Fellow Workers
2Devote yourselves to prayer, being watchful and thankful, 3as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains. 4Pray that I may declare it clearly, as I should.…
Cross References
Acts 14:27
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.

Romans 16:25
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past,

Ephesians 3:3
that is, the mystery made known to me by revelation, as I have already written briefly.

Ephesians 3:4
In reading this, then, you will be able to understand my insight into the mystery of Christ,

Ephesians 3:9
and to illuminate for everyone the stewardship of this mystery, which for ages past was hidden in God, who created all things.

Ephesians 6:19
Pray also for me, that whenever I open my mouth, divine utterance may be given me, so that I will boldly make known the mystery of the gospel,

Ephesians 6:20
for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.

Colossians 1:26
the mystery that was hidden for ages and generations but is now revealed to His saints.

Colossians 2:2
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,

Colossians 4:18
This greeting is in my own hand--Paul. Remember my chains. Grace be with you.

2 Timothy 4:2
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.

Treasury of Scripture

With praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

praying.

Romans 15:30-32
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; …

Ephesians 6:19
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

Philippians 1:19
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

that.

1 Corinthians 16:9
For a great door and effectual is opened unto me, and there are many adversaries.

2 Corinthians 2:12
Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

2 Thessalonians 3:1,2
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: …

a door.

the mystery.

Colossians 1:26
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Colossians 2:2,3
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; …

Matthew 13:11
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

for.

Ephesians 3:1
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

Ephesians 4:1
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

Ephesians 6:20
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.







Lexicon
as
ἅμα (hama)
Adverb
Strong's Greek 260: A primary particle; properly, at the 'same' time, but freely used as a preposition or adverb denoting close association.

you pray
προσευχόμενοι (proseuchomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's Greek 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

us,
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

may open
ἀνοίξῃ (anoixē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 455: To open. From ana and oigo; to open up.

to us
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

a door
θύραν (thyran)
Noun - Accusative Feminine Singular
Strong's Greek 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.

for the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word,
λόγου (logou)
Noun - Genitive Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

so that we may proclaim
λαλῆσαι (lalēsai)
Verb - Aorist Infinitive Active
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mystery
μυστήριον (mystērion)
Noun - Accusative Neuter Singular
Strong's Greek 3466: From a derivative of muo; a secret or 'mystery'.

of Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

for
δι’ (di’)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

which
(ho)
Personal / Relative Pronoun - Accusative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

I am in chains.
δέδεμαι (dedemai)
Verb - Perfect Indicative Middle or Passive - 1st Person Singular
Strong's Greek 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.
(3) A door of utterance.--Comp. a similar phrase in 1Corinthians 16:9; 2Corinthians 2:12. There, however, the opened door is the door of external opportunity; here the "door of utterance" is the removal of all internal impediments to preaching.

Verse 3. - Praying at the same time also for us (Ephesians 6:19; Romans 15:30-32; 1 Thessalonians 5:25; 2 Thessalonians 3:1, 2; Hebrews 13:18). In Ephesians and Romans the apostle implores prayer for himself alone, and dwells on his personal circumstances. Here and in the Thessalonian letters he unites his fellow labourers with him in the request. That God may open to us a door for the word (1 Corinthians 16:9; 2 Corinthians 2:12; 1 Thessalonians 1:9; 1 Thessalonians 2:1). "The word" is the Word of God which the apostle preaches (Colossians 1:5, 25; 1 Thessalonians 1:6; Galatians 6:6; 2 Timothy 4:2; Acts 16:6); and "a debt" is wanted, in his present difficulties, through which that Word may freely pass, such as he speaks of in 1 Corinthians 16:9; 2 Corinthians 2:12 (comp. Acts 14:27; Revelation 3:8). It is fanciful to give "door" here the sense of "mouth." The "opening of my mouth," in Ephesians 6:19, expresses the subjective freedom (corresponding to "as I ought to speak," ver. 4); "the door for the word," the objective liberty desired by St. Paul in his imprisonment. To speak the mystery of Christ, because of which also I am bound (Colossians 1:23-29; Ephesians 6:19; Ephesians 3:1-13; Ephesians 4:1; Philippians 1:12-14; Philemon 1:9; 2 Timothy 2:8-10; Acts 20:22-24). Were his prison door once opened, the apostle would be able freely to preach the gospel to the Gentiles - for this "the mystery of Christ" chiefly signifies (Colossians 1:25-29; Ephesians 3:1-8; 1 Timothy 2:3-7.) (On "mystery," see note, Colossians 1:26.) It is this very mission which makes him long for freedom, that keeps him a prisoner (Colossians 1:23; Ephesians 3:13). He is in the strange position of an "ambassador in chains" (Ephesians 6:19; Philemon 1:9, 10: comp. 2 Timothy 2:9). This "I am bound" (singular) shows that the "for us" of the former clause designedly includes others with himself. 4:2-6 No duties can be done aright, unless we persevere in fervent prayer, and watch therein with thanksgiving. The people are to pray particularly for their ministers. Believers are exhorted to right conduct towards unbelievers. Be careful in all converse with them, to do them good, and recommend religion by all fit means. Diligence in redeeming time, commends religion to the good opinion of others. Even what is only carelessness may cause a lasting prejudice against the truth. Let all discourse be discreet and seasonable, as becomes Christians. Though it be not always of grace, it must always be with grace. Though our discourse be of that which is common, yet it must be in a Christian manner. Grace is the salt which seasons our discourse, and keeps it from corrupting. It is not enough to answer what is asked, unless we answer aright also.
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