Jump to Previous Book Contents Cut Death Dumb Eunuch Lamb Led Mouth Open Opened Openeth Opens Passage Presence Quiet Read Reading Scripture Sheep Silent Slaughter Sound Wool WritingJump to Next Book Contents Cut Death Dumb Eunuch Lamb Led Mouth Open Opened Openeth Opens Passage Presence Quiet Read Reading Scripture Sheep Silent Slaughter Sound Wool WritingParallel Verses English Standard Version Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. New American Standard Bible Now the passage of Scripture which he was reading was this: "HE WAS LED AS A SHEEP TO SLAUGHTER; AND AS A LAMB BEFORE ITS SHEARER IS SILENT, SO HE DOES NOT OPEN HIS MOUTH. King James Bible The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: Holman Christian Standard Bible Now the Scripture passage he was reading was this: He was led like a sheep to the slaughter, and as a lamb is silent before its shearer, so He does not open His mouth. International Standard Version This was the passage of Scripture he was reading: "Like a sheep he was led away to be slaughtered, and like a lamb is silent before its shearer, so he does not open his mouth. NET Bible Now the passage of scripture the man was reading was this: "He was led like a sheep to slaughter, and like a lamb before its shearer is silent, so he did not open his mouth. Aramaic Bible in Plain English But the section of Scripture he read had this in it: “He was led as a lamb for sacrifice and as a ewe before its shearer is silent, also in this way he opened not his mouth.” GOD'S WORD® Translation This was the part of the Scriptures that the official was reading: "He was led like a lamb to the slaughter. He was like a sheep that is silent when its wool is cut off. He didn't open his mouth. King James 2000 Bible The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: American King James Version The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: American Standard Version Now the passage of the Scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth: Douay-Rheims Bible And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth. Darby Bible Translation And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth. English Revised Version Now the place of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth: Webster's Bible Translation The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth: Weymouth New Testament The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth. World English Bible Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn't open his mouth. Young's Literal Translation And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth; Lexicon η definite article - nominative singular feminineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). περιοχη noun - nominative singular feminine perioche per-ee-okh-ay': a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed) -- place. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γραφης noun - genitive singular feminine graphe graf-ay': a document, i.e. holy Writ (or its contents or a statement in it) -- scripture. ην relative pronoun - accusative singular feminine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ανεγινωσκεν verb - imperfect active indicative - third person singular anaginosko an-ag-in-oce'-ko: to know again, i.e. (by extension) to read -- read. ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. αυτη demonstrative pronoun - nominative singular feminine houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. ως adverb hos hoce: which how, i.e. in that manner (very variously used, as follows) προβατον noun - nominative singular neuter probaton prob'-at-on: something that walks forward (a quadruped), i.e. (specially), a sheep -- sheep(-fold). επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. σφαγην noun - accusative singular feminine sphage sfag-ay': butchery (of animals for food or sacrifice, or (figuratively) of men (destruction) -- slaughter. ηχθη verb - aorist passive indicative - third person singular ago ag'-o: to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ως adverb hos hoce: which how, i.e. in that manner (very variously used, as follows) αμνος noun - nominative singular masculine amnos am-nos': a lamb -- lamb. εναντιον adverb enantion en-an-tee'-on: (adverbially) in the presence (view) of -- before, in the presence of. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κειροντος verb - present active participle - genitive singular masculine keiro ki'-ro: to shear -- shear(-er). αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons αφωνος adjective - nominative singular masculine aphonos af'-o-nos: voiceless, i.e. mute (by nature or choice); figuratively, unmeaning -- dumb, without signification. ουτως adverb houto hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ανοιγει verb - present active indicative - third person singular anoigo an-oy'-go: to open up (literally or figuratively, in various applications) -- open. το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. στομα noun - accusative singular neuter stoma stom'-a: edge, face, mouth. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Multilingual Actes 8:32 FrenchLinks Acts 8:32 NIV • Acts 8:32 NLT • Acts 8:32 ESV • Acts 8:32 NASB • Acts 8:32 KJV • Acts 8:32 Bible Apps • Acts 8:32 Parallel • Bible Hub |
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