Mark 8:17
Cross References

Which Jesus knowing, saith to them: Why do you reason, because you have no bread? Do you not yet know nor understand? Have you still your heart blinded?

Matthew 12:15
But Jesus knowing it, retired from thence: and many followed him, and he healed them all.

Matthew 16:7
But they thought within themselves, saying: Because we have taken no bread.

Mark 6:52
For they understood not concerning the loaves; for their heart was blinded.

Mark 8:16
And they reasoned among themselves, saying: Because we have no bread.

Treasury of Scripture Knowledge

Which Jesus knowing, saith to them: Why do you reason, because you have no bread? Do you not yet know nor understand? Have you still your heart blinded?

knew.

Mark 2:8 Which Jesus presently knowing in his spirit that they so thought within themselves, saith to them: Why think you these things in your hearts?

John 2:24,25 But Jesus did not trust himself unto them: for that he knew all men, . . .

John 16:30 Now we know that thou knowest all things and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.

John 21:17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.

Hebrews 4:12,13 For the word of God is living and effectual and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow: and is a discerner of the thoughts and intents of the heart. . . .

Revelation 2:23 And I will kill her children with death: and all the churches shall know that I am he that searcheth the reins and hearts. And I will give to every one of you according to your works. But to you I say

perceive.

Mark 3:5 And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.

Mark 6:52 For they understood not concerning the loaves; for their heart was blinded.

Mark 16:14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.

Isaiah 63:17 Why hast thou made us to err, O Lord, from thy ways: why hast thou hardened our heart, that we should not fear thee? return for the sake of thy servants, the tribes of thy inheritance.

Matthew 15:17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?

Matthew 16:8,9 And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread? . . .

Luke 24:25 Then he said to them: O foolish and slow of heart to believe in all things, Which the prophets have spoken.

Hebrews 5:11,12 Of whom we have much to say and hard to be intelligibly uttered: because you are become weak to hear. . . .

Context
The Leaven to Beware
16And they reasoned among themselves, saying: Because we have no bread. 17Which Jesus knowing, saith to them: Why do you reason, because you have no bread? Do you not yet know nor understand? Have you still your heart blinded? 18Having eyes, see you not? And having ears, hear you not? Neither do you remember?…
Lexicon
Aware of [their conversation],
γνοὺς (gnous)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

[Jesus] asked
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Why
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are you debating
διαλογίζεσθε (dialogizesthe)
Verb - Present Indicative Middle or Passive - 2nd Person Plural
Strong's Greek 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate.

about
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

having
ἔχετε (echete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

no
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

bread?
ἄρτους (artous)
Noun - Accusative Masculine Plural
Strong's Greek 740: Bread, a loaf, food. From airo; bread or a loaf.

Do you still not see
νοεῖτε (noeite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 3539: From nous; to exercise the mind, i.e. to comprehend, heed.

or
οὐδὲ (oude)
Conjunction
Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

understand?
συνίετε (syniete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.

Do you have
ἔχετε (echete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

such hard
πεπωρωμένην (pepōrōmenēn)
Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular
Strong's Greek 4456: To harden, render callous, petrify. Apparently from poros; to petrify, i.e. to indurate.

hearts?
καρδίαν (kardian)
Noun - Accusative Feminine Singular
Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.


Additional Translations
Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?

And having known, He says to them, "Why do you reason because you have no loaves? Do you not yet perceive nor understand? Do you have your heart hardened?

And when Jesus knew it, he said to them, Why reason you, because you have no bread? perceive you not yet, neither understand? have you your heart yet hardened?

And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?

And Jesus knowing [it], says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart [yet] hardened?

And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?

And when Jesus knew it, he saith to them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

He perceived what they were saying, and He said to them, "What is this discussion of yours about having no bread? Do you not yet see and understand? Are your minds so dull of comprehension?

Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened?

And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?
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