Cross References I have confidence in you in the Lord that you will not be of another mind: but he that troubleth you shall bear the judgment, whosoever he be. Acts 15:24 Forasmuch as we have heard that some going out from us have troubled you with words, subverting your souls, to whom we gave no commandment: 2 Corinthians 2:3 And I wrote this same to you: that I may not, when I come, have sorrow upon sorrow from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all. Galatians 1:7 Which is not another: only there are some that trouble you and would pervert the gospel of Christ. Galatians 5:7 You did run well. What hath hindered you, that you should not obey the truth? Galatians 5:12 I would they were even cut off, who trouble you. Philippians 3:15 Let us therefore, as many as are perfect, be thus minded: and if in any thing you be otherwise minded, this also God will reveal to you, Treasury of Scripture Knowledge I have confidence in you in the Lord that you will not be of another mind: but he that troubleth you shall bear the judgment, whosoever he be. confidence. Galatians 4:11,20 I am afraid of you, lest perhaps I have laboured in vain among you. . . . 2 Corinthians 1:15 And in this confidence I had a mind to come to you before, that you might have a second grace: 2 Corinthians 2:3 And I wrote this same to you: that I may not, when I come, have sorrow upon sorrow from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all. 2 Corinthians 7:16 I rejoice that in all things I have confidence in you. 2 Corinthians 8:22 And we have sent with them our brother also, whom we have often proved diligent in many things, but now much more diligent: with much confidence in you, 2 Thessalonians 3:4 And we have confidence concerning you in the Lord that the things which we command, you both do and will do. Philemon 1:21 Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say. but. Galatians 1:7 Which is not another: only there are some that trouble you and would pervert the gospel of Christ. Galatians 2:4 But because of false brethren unawares brought in, who came in privately to spy our liberty which we have in Christ Jesus, that they might bring us into servitude. Galatians 3:1 O senseless Galatians, who hath bewitched you that you should not obey the truth: before whose eyes Jesus Christ hath been set forth, crucified among you? Galatians 4:17 They are zealous in your regard not well: but they would exclude you, that you might be zealous for them. Galatians 6:12,13,17 For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ. . . . Acts 15:1,2,24 And some, coming down from Judea, taught the brethren: That, except you be circumcised after the manner of Moses, you cannot be saved. . . . 1 John 2:18-26 Little children, it is the last hour: and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour. . . . bear. Galatians 5:12 I would they were even cut off, who trouble you. 1 Corinthians 5:5 To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ. 2 Corinthians 2:6 To him who is such a one, this rebuke is sufficient, which is given by many. 2 Corinthians 10:2,6 But I beseech you, that I may not be bold when I am present with that confidence wherewith I am thought to be bold, against some who reckon us as if we walked according to the flesh. . . . 2 Corinthians 13:10 Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification and not unto destruction. 1 Timothy 1:20 Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme. whosoever. Galatians 2:6 But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing. 2 Corinthians 5:16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh: but now we know him so no longer. Context Freedom in Christ…9A little leaven corrupteth the whole lump. 10I have confidence in you in the Lord that you will not be of another mind: but he that troubleth you shall bear the judgment, whosoever he be. 11And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.… Lexicon Iἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. am confident πέποιθα (pepoitha) Verb - Perfect Indicative Active - 1st Person Singular Strong's Greek 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] Lord Κυρίῳ (Kyriō) Noun - Dative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. will take no other view. φρονήσετε (phronēsete) Verb - Future Indicative Active - 2nd Person Plural Strong's Greek 5426: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for. The [one who is] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. troubling ταράσσων (tarassōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 5015: To disturb, agitate, stir up, trouble. Of uncertain affinity; to stir or agitate. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. will bear βαστάσει (bastasei) Verb - Future Indicative Active - 3rd Person Singular Strong's Greek 941: Perhaps remotely derived from the base of basis; to lift, literally or figuratively. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. judgment, κρίμα (krima) Noun - Accusative Neuter Singular Strong's Greek 2917: From krino; a decision ('crime'). whoever ὅστις (hostis) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3748: Whosoever, whichsoever, whatsoever. he may be. ᾖ (ē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Additional Translations I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be. I am confident as to you in the Lord that you will have no other mind. But the one troubling you will bear the judgment, whoever he might be. I have confidence in you through the Lord, that you will be none otherwise minded: but he that troubles you shall bear his judgment, whoever he be. I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. I have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be. I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be. For my part I have strong confidence in you in the Lord that you will adopt my view of the matter. But the man--be he who he may--who is troubling you, will have to bear the full weight of the judgement to be pronounced on him. I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is. I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be. Jump to Previous Adopt Bear Confidence Confident Confusion Disturbing Full Guilt Judgement Judgment Matter Mind Minded Otherwise Part Pay Penalty Pronounced Punishment Regard Strong Think Throwing Troubles Troubleth Troubling View Way WeightJump to Next Adopt Bear Confidence Confident Confusion Disturbing Full Guilt Judgement Judgment Matter Mind Minded Otherwise Part Pay Penalty Pronounced Punishment Regard Strong Think Throwing Troubles Troubleth Troubling View Way WeightLinks Galatians 5:10 NIVGalatians 5:10 NLT Galatians 5:10 ESV Galatians 5:10 NASB Galatians 5:10 KJV Galatians 5:10 Bible Apps Galatians 5:10 Biblia Paralela Galatians 5:10 Chinese Bible Galatians 5:10 French Bible Galatians 5:10 German Bible Alphabetical: adopt am be bear but confidence confident confusion disturbing have he his I in into is judgment Lord may no one other pay penalty take that the throwing view who whoever will you NT Letters: Galatians 5:10 I have confidence toward you (Gal. 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