Revelation 20:2
Parallel Verses
New International Version
He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years.

New Living Translation
He seized the dragon--that old serpent, who is the devil, Satan--and bound him in chains for a thousand years.

English Standard Version
And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,

New American Standard Bible
And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years;

King James Bible
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

Holman Christian Standard Bible
He seized the dragon, that ancient serpent who is the Devil and Satan, and bound him for 1,000 years.

International Standard Version
He captured the dragon, that ancient serpent, also known as the devil and Satan, and tied him up for a thousand years.

NET Bible
He seized the dragon--the ancient serpent, who is the devil and Satan--and tied him up for a thousand years.

Aramaic Bible in Plain English
And he seized The Dragon and The Ancient Serpent, which is The Devil and Satan, and bound him for a thousand years;

GOD'S WORD® Translation
He overpowered the serpent, that ancient snake, named Devil and Satan. The angel chained up the serpent for 1,000 years.

Jubilee Bible 2000
And he laid hold on the dragon, the serpent of old, which is the Devil and Satan and bound him a thousand years

King James 2000 Bible
And he laid hold on the dragon, that old serpent, who is the Devil, and Satan, and bound him a thousand years,

American King James Version
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

American Standard Version
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,

Douay-Rheims Bible
And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years.

Darby Bible Translation
And he laid hold of the dragon, the ancient serpent who is [the] devil and Satan, and bound him a thousand years,

English Revised Version
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,

Webster's Bible Translation
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.

Weymouth New Testament
He laid hold of the Dragon--the ancient serpent--who is the Devil and the Adversary, and bound him for a thousand years, and hurled him into the bottomless pit.

World English Bible
He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years,

Young's Literal Translation
and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,
Parallel Commentaries
Matthew Henry's Concise Commentary

20:1-3 Here is a vision, showing by a figure the restraints laid on Satan himself. Christ, with Almighty power, will keep the devil from deceiving mankind as he has hitherto done. He never wants power and instruments to break the power of Satan. Christ shuts by his power, and seals by his authority. The church shall have a time of peace and prosperity, but all her trials are not yet over.

Pulpit Commentary

Verses 2, 3. - And he laid hold on the dragon, that old serpent, which is the Devil, and Satan. These titles are an exact repetition of Revelation 12:9 (which see). And bound him a thousand years, and cast him into the bottomless pit. The abyss, as we have seen (on ver. 1), is the present abode of Satan; the act of binding, therefore, is now over. This fact opposes the interpretation which makes "the thousand years" yet in the future. When, then, did this binding take place? Only one answer can be given. It was when Christ bruised the serpent's head by his act of redemption. Thus, "Christ was manifested that he might destroy the works of the devil" (1 John 3:8); "Now shall the prince of this world be cast out." (John 12:31); "The prince of this world hath been judged" (John 16:11). Satan is the strong man bound (Matthew 12:26, 29). Next, what is meant by "for a thousand years"? The best interpretation seems to be that this phrase expresses a quality, and does not express a period of time. That such a method of employing numbers is usual in the Apocalypse we have frequently seen (see on Revelation 1:4, "seven;" Revelation 13:1, "ten," etc.). Here, therefore, as in Revelation 7:4, "one thousand" signifies "completeness." Satan is bound "for a thousand years;" that is, Satan is completely bound. In Ezekiel (from which the following part of the vision is certainly derived) a similar use is made of the terms "seven years" (Ezekiel 39:9) and "seven months" (Ezekiel 39:12). But, again, in what sense can Satan be said to have been "completely" bound by our Lord's work of redemption? The answer is - In relation to the godly. The purpose of this sentence is that which is one great purpose of the whole book, viz. to encourage the struggling Christian. Thus this sentence assures Christians that, for them, Satan has been completely bound, and they need not despair nor fear his might (cf. "loosed," infra). The chapter thus describes, not a millennium of the saints, but the overthrow of Satan. Before the picture of the war and the overthrow, the saints are invited to behold the complete security of those who have not worshipped the beast nor his image; just as the vision of Christ victorious introduced the seal visions. And shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and shut [it] and sealed [it] over him, etc. It is possible that there is here a reference to the death and burial of Christ (Matthew 27:66). Satan "met in reality that fate which he was able, in a shadowy and temporary form, to inflict on Jesus - he was bound and shut up in the abyss, and the abyss was sealed over him" (Milligan. Cf. also the word "abyss," supra). Satan was thus bound "that he might deceive the nations no more," etc.; that is, Satan, in his character of the deceiver (cf. Revelation 12:9) of the world, is thus limited in his power by the binding which has been described. The nations; in the sense of the world, not the ungodly world. And after that he must be loosed a little season. Omit "and." "A little time" (μικρὸν χροόνον) is the exact phrase used in Revelation 6:11, where it certainly means the period of this world's existence. Such also is its meaning here. "He must be loosed" signifies that Satan is, in regard to the ungodly, allowed to work his will during this period. The thousand years' binding, and the loosing for a little time, describe two events which occur contemporaneously. While the godly need have no fear, because even in this world Satan's power as regards them is completely limited by Christ's act of redemption, yet in another sense, as regards the ungodly, Satan is loosed and obtains power over them. The chief difficulty in this interpretation lies in the words, "after this." But it must be remembered that the "thousand years" do not express a period of time, but the quality of completeness. Therefore the loosing of Satan must not be supposed to take place in a period subsequent to the period of the binding. The seer wishes to describe the devil in a twofold character, subordinating the second to the first. He thus says, "By Christ's redeeming work Satan is bound and fettered in regard to you faithful Christians; but there is also a second subordinate fact to remember, that at the same time he is powerful in his natural sphere, among his own adherents." The binding of Satan in one direction being immediately followed by a display of power in another, and the former fact being expressed by the chronological symbolism of being bound for a thousand years, it is part of this chronological symbolism to express the second fact as taking place after the first, though a subordination of the secondary to the primary effect is really what is intended to be conveyed (see Milligan, quoted above).

Gill's Exposition of the Entire Bible

By whom is meant not Paganism, for that was destroyed in the Roman empire under the sixth seal, and was the consequence of the war between Michael and his angels, and the dragon and his; and before this time it will be destroyed in other parts under the sixth and seventh vials, when the kings of the earth, being gathered together at Armageddon, will be slain, and the cities of the nations will fall, not only Papal, but Pagan, and Mahometan; and what will not will be converted, for before this time the kingdoms of this world will become the kingdoms of Christ: but the devil himself is intended, so called, partly because of his great power, authority, and cruelty he has exercised in the world; and because of the venom and poison of idolatry, superstition, false doctrine, and worship, with which he has infected the inhabitants of it.

That old serpent; so called with respect to his cunning and subtlety, as well as his antiquity, being from the beginning of the creation, and having as early beguiled our first parents;

which is the devil and Satan; the accuser of God and men, and the adversary of them both. The Complutensian edition and Syriac version add, "which deceiveth the whole world"; and the Arabic version, "the deceiver of the whole world"; which seems to be taken out of Revelation 12:9, See Gill on Revelation 12:9. Him Christ "laid hold on", and whom he held fast, as the word signifies: Christ will now take him, apprehend him, and detain him, as his prisoner; in the wilderness, Satan only felt the dint of his sword, the written word of God, and was obliged to leave him: but now he will feel the weight of his hand, and the lighting down of his arm, with the indignation of his anger; in the agony or conflict with him in the garden, he was conquered by prayer; and on the cross Christ destroyed him through death, but now he will be seized by his power, and crushed under his hand.

And bound him a thousand years, with the great chain he had in his hand: the devil is in chains now, is under the power of divine Providence, and can do nothing without divine permission; but this chain is long, and he appears oftentimes to have great liberty, and ranges about the air and earth, and does much mischief; but now he will be so bound by the power of Christ over him, that he will not be able to stir hand or foot, to disturb the saints, or deceive the nations, whether with false worship, and false doctrine, or by stirring them up to persecute the saints. So of the devil, Asmodaeus, it is said in the Apocrypha,

"And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit's eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber.'' (Tobit 3:17)

that the angel Raphael, "bound him". The space of a thousand years is not a certain number for an uncertain, or a large and indeterminate space of time, as in Psalm 90:4 these years are to be taken, not indefinitely, but definitely, for just this number of years exactly, as appears from their having the article prefixed to them; and are called afterwards, no less than four times, , "the thousand years", or these thousand years, Revelation 20:3 and from the things which are attributed to the beginning and ending of these years, which fix the epoch, and period of them; as the binding of Satan, when they begin, and the loosing of him when they end, as well as the reign of the saints with Christ during the whole time; to which may be added, the resurrection of the saints at the commencement of them, and the resurrection of the wicked at the close: but the great question is, whether they are begun or not? if they are begun, when they began; and if not, when they will. Some think that they began either at the birth of Christ, or at his resurrection, or at the destruction of Jerusalem. I put these together, because they were all in one century, within the compass of seventy years, or thereabout; so that if the thousand years began at either of them, they must end in the same century, in 1100. Now though, upon Christ's coming Satan fell like lightning from heaven, and multitudes of men, possessed with devils, were dispossessed by Christ, and he that had the power of death, the devil, was destroyed by him; and upon the preaching of the Gospel by the apostles in the Gentile world, the prince of the world was cast out, his oracles were struck dumb, multitudes were converted, and churches were set up everywhere, yet still Satan was not bound: he was not bound before the death of Christ; witness the many bodies of men possessed by him; his tempting Christ himself in the wilderness; his attacks upon him in the garden, and on the cross; his putting it into the heart of Judas to betray him; and filling the chief priests and scribes with malice and envy against him, to seek his death, which they brought about: nor was he bound, so as not to deceive the Jews, either before or after the death of Christ, nor is he to this day; they were in Christ's time under the influence of their father the devil, whose lust they would do, and did, in putting Christ to death; and after his death, they were instigated by Satan to persecute his apostles in Judea, and elsewhere; and though after the destruction of Jerusalem they had no more power to act in this way, yet they had no less ill will and malice against the Christians, and are to this day filled with enmity against them, and are led captive by Satan, and given up to believe a lie, that the Messiah is not come, and to reject the true Messiah, and to expect a false one: and as for the Heathen world, notwithstanding the progress of the Gospel in it, yet for the first three hundred years Paganism was the established religion of the Roman empire; and Christianity was everywhere spoken against, despised, and persecuted, and sometimes triumphed over, as if it was extinct; and Satan could never be said to be bound, and in prison himself, when he cast such multitudes into prison, and caused them to have tribulation ten days, Revelation 2:10 in which so many martyrs suffered; nor did Satan appear to be bound, with respect to the church; the mystery of iniquity began to work in the apostle's times, and there were then many antichrists in the world, deceivers, false teachers and heretics; there was a synagogue of Satan, Revelation 2:9 and such a set of vile persons under the name of Christians, as scarce ever was in the world; to which may be added, the great decline of love, and other graces, and of the purity of doctrine and worship in the best churches, and the many contentions among themselves, in which Satan had a great hand, and therefore could not be bound: moreover, some hundreds of years before the thousand years ended, beginning from either of the above dates, the man of sin, the son of perdition, the pope, or western antichrist, was revealed, whose coming is after the working of Satan, 2 Thessalonians 2:9 and therefore surely he could not be bound then; besides, Mahomet, the eastern antichrist, sprung up, who opened the bottomless pit, and let out the smoke of it, by the Alcoran he delivered, and the false worship he set up: nor was there anything in the eleventh century, which answered to the loosing of Satan, to the Gog and Magog army, their war with the saints, and the issue of it; nor were the nations then more deceived than they had been in some centuries past; at least they were deceived in centuries past, both by the pope and Mahomet, which they would not have been, had Satan been bound then: to which may be subjoined, that if Satan was loosed, then he cannot be said to be loosed a little season, as in Revelation 20:3 in comparison of the thousand years, as that must be understood; since it is now between six and seven hundred years since, which is more than half a thousand years. Others begin these years at Constantine's coming to the imperial throne; but though there was at that time a great spread of the Gospel, an enlargement of Christ's kingdom, and a weakening of Satan's, yet Satan was far from being bound; see Revelation 12:7 witness the flood of errors and heresies which he quickly brought in, as the Eutychian and Nestorian heresies, the one confounding the natures, the other dividing the person of Christ; the Pelagian heresy, which obscured the grace of God, and advanced the free will of man; the Macedonian heresy, which denied the divinity of the Spirit: and especially the Arian heresy, which was opposed to the deity of Christ, and which introduced great contentions and confusion the churches, and issued in a violent persecution of them, being embraced by the sons of Constantine: not to take notice of Julian, an Heathen emperor, ascending the throne, who by many devilish arts endeavoured to extirpate Christianity; nor what has been observed before, the rise of both Mahomet in the east, and the Romish antichrist in the west, which were both within this period; in process of time the western empire was overrun by the Goths and Vandals, and the eastern empire by the Saracens and Turks; to which may be added, the violent persecutions of the Waldenses and Albigenses, before the year 1300, about which time the thousand years must cease, according to this computation, for opposing the pope of Rome, and who were slain where Satan had his seat, Revelation 2:13 and therefore not bound; nor was there anything happened in that century which might answer to the loosing of him. Others date these thousand years from the Reformation, and so not much more than two hundred of them are yet passed; but that Satan was not bound then, and is not now, is manifest. All the Popish nations have not been reformed, but still remain under the deception; and some, that have been, have revolted again; and the devil has continued to deceive the nations with that false worship, and to stir them up to persecute the reformed. Witness the burning of them here in Queen Mary's days, the massacres in France and Ireland, the present inquisition in Spain and Portugal, and the persecution of the Hugonots in France, and other Protestants elsewhere: and this is further evident from the decline in the reformed churches, both as to doctrine, discipline, and conversation; from the spread of errors and heresies of all kinds ever since, and especially in our age; and from the general profaneness and infidelity of the times, which, when considered, no man in his senses can ever think that Satan is bound; nor indeed will he be bound, or these thousand years begin, till after the conversion of the Jews, and the bringing in the fulness of the Gentiles, and the destruction of all the antichristian powers, Pagan, Papal, and Mahometan, as appears from the order of this vision, and its connection with the preceding chapter.

Jamieson-Fausset-Brown Bible Commentary

2. that old—ancient serpent (Re 12:9).

thousand years—As seven mystically implies universality, so a thousand implies perfection, whether in good or evil [Aquinas on ch. 11]. Thousand symbolizes that the world is perfectly leavened and pervaded by the divine; since thousand is ten, the number of the world, raised to the third power, three being the number of God [Auberlen]. It may denote literally also a thousand years.

Revelation 20:2 Additional Commentaries
Context
Satan Bound the Thousand Years
1Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. 2And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; 3and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time.…
Cross References
Genesis 3:1
Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"

Isaiah 24:22
They will be herded together like prisoners bound in a dungeon; they will be shut up in prison and be punished after many days.

Mark 4:15
Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.

2 Peter 2:4
For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment;

Jude 1:6
And the angels who did not keep their positions of authority but abandoned their proper dwelling--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.

Revelation 12:3
Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads.

Revelation 12:4
Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born.

Revelation 12:9
The great dragon was hurled down--that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.

Revelation 12:15
Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent.

Revelation 20:7
When the thousand years are over, Satan will be released from his prison

Revelation 20:10
And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
Treasury of Scripture

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

he laid.

Genesis 3:15 And I will put enmity between you and the woman, and between your …

Isaiah 27:1 In that day the LORD with his sore and great and strong sword shall …

Isaiah 49:24,25 Shall the prey be taken from the mighty, or the lawful captive delivered…

Matthew 8:29 And, behold, they cried out, saying, What have we to do with you, …

Matthew 19:29 And every one that has forsaken houses, or brothers, or sisters, …

Mark 5:7 And cried with a loud voice, and said, What have I to do with you, …

Luke 11:20-22 But if I with the finger of God cast out devils, no doubt the kingdom …

John 12:31 Now is the judgment of this world: now shall the prince of this world …

John 16:11 Of judgment, because the prince of this world is judged.

Romans 16:20 And the God of peace shall bruise Satan under your feet shortly. …

Hebrews 2:14 For as much then as the children are partakers of flesh and blood, …

the dragon. See on ch.

Revelation 9:11 And they had a king over them, which is the angel of the bottomless …

Revelation 12:9,13,15,17 And the great dragon was cast out, that old serpent, called the Devil, …

Revelation 13:2,4 And the beast which I saw was like to a leopard, and his feet were …

Job 1:7 And the LORD said to Satan, From where come you? Then Satan answered …

Job 2:1,2 Again there was a day when the sons of God came to present themselves …

1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring …

2 Peter 2:4 For if God spared not the angels that sinned, but cast them down …

Jude 1:6 And the angels which kept not their first estate, but left their …

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