59:1-7 In these words we hear the voice of David when a prisoner in his own house; the voice of Christ when surrounded by his merciless enemies; the voice of the church when under bondage in the world; and the voice of the Christian when under temptation, affliction, and persecution. And thus earnestly should we pray daily, to be defended and delivered from our spiritual enemies, the temptations of Satan, and the corruptions of our own hearts. We should fear suffering as evil-doers, but not be ashamed of the hatred of workers of iniquity. It is not strange, if those regard not what they themselves say, who have made themselves believe that God regards not what they say. And where there is no fear of God, there is nothing to secure proper regard to man.

Verse 1. - Deliver me from mine enemies, O my God. This is David's almost constant cry (see Psalm 7:1; Psalm 17:13; Psalm 22:20; Psalm 25:20; Psalm 31:1, 2, 15; Psalm 35:17; Psalm 40:13; Psalm 43:1; Psalm 69:18; Psalm 70:1, 4; Psalm 109:21, etc.). He has enemies, both domestic and foreign. In his early youth Saul becomes his enemy out of jealousy; then most of Saul's courtiers espouse their master's quarrel, he has enemies at the court of Achish; enemies in his family, even among his sons, as Absalom enemies among his counsellors, as Ahithophel; foreign enemies on all sides of him - Philistines, Edomites, Moabites, Ammonites, Amalekites, Syrians, Mesopotamians, etc. Against all of them he invokes God's aid, and by God's aid he triumphs over all. Defend me from them that rise up against me; or, set me on high above them (Kay, Revised Version). David's domestic foes "rose up against him," no less than his foreign foes; made war on him; sought to seize his person, and put him to death.

Deliver me from mine enemies, O my God,.... David had his enemies in his youth, notwithstanding the amiableness of his person, the endowments of his mind, his martial achievements, his wise behaviour and conduct, and the presence of God with him; yea, it were some of these things that made Saul his enemy, who, by his power and authority, made others; see 1 Samuel 18:5. Christ had his enemies, though he went about doing good, both to the bodies and souls of men, continually; the chief priests, Scribes, and Pharisees, were his implacable enemies, and even the people of the Jews in general: and the church of God, and members of it, whom David may represent, have their enemies, sin, Satan, and the world; and as David and Christ, so the church has a covenant God to go unto, from whom deliverance from enemies may be desired and expected;

defend me from them that rise up against me; or, "set me on high above them" (l); out of their reach, as David was protected from Saul and his men, who rose up in an hostile manner against him; and as Christ was, when raised from the dead, and exalted at his Father's right hand; and as the saints are in great safety, dwelling on high, where their place of defence is the munition of rocks; and therefore it matters not who rise up against them.

(l) "statue me in loco alto, i.e. tuto", Vatablus; and to the same sense Piscator, Cocceius, Michaelis, Gejerus.

1 Deliver me from mine enemies, O my God defend me from them that rise up against me.

2 Deliver me from the workers of iniquity, and save me from bloody men.

Psalm 59:1

"Deliver me from mine enemies, O my God." They were all round the house with the warrant of authority, and a force equal to the carrying of it out. He was to be taken dead or alive, well or ill, and carried to the slaughter. No prowess could avail him to break the cordon of armed men, neither could any eloquence stay the hand of his bloody persecutor. He was taken like a bird in a net, and no friend was near to set him free. Unlike the famous starling, he did not cry, "I can't get out," but his faith uttered quite another note. Unbelief would have suggested that prayer was a waste of breath, but not so thought the good man, for he makes it his sole resort. He cries for deliverance and leaves ways and means with his God. "Defend me from them that rise up against me." Saul was a king, and therefore sat in high places, and used all his authority to crush David; the persecuted one therefore beseeches the Lord to set him on high also, only in another sense. He asks to be lifted up, as into a lofty tower, beyond the reach of his adversary. Note how he sets the title "My God," over against the word "mine enemies." This is the right method of effectually catching and quenching the fiery darts of the enemy upon the shield of faith. God is our God, and therefore deliverance and defence are ours.

Psalm 59:2

"Deliver me from the workers of iniquity." Saul was treating him very unjustly, and besides that was pursuing a tyrannical and unrighteous course towards others, therefore David the more vehemently appeals against him. Evil men were in the ascendant at court, and were the ready tools of the tyrant, against these also he prays. Bad men in a bad cause may be pleaded against without question. When a habitation is beset by thieves, the good man of the house rings the alarm-bell; and in these verses we may hear it ring out loudly, "deliver me," "defend me," "deliver me,... save me." Saul had more cause to fear than David had, for the invincible weapon of prayer was being used against him, and heaven was being aroused to give him battle. "And save me from bloody men." As David remembers how often Saul had sought to assassinate him, he knows what he has to expect from that quarter and from the king's creatures and minions who were watching for him. David represents his enemy in his true colours before God; the bloodthirstiness of the foe is a fit reason for the interposition of the righteous God, for the Lord abhors all those who delight in blood.

PSALM 59

Ps 59:1-17. See on [600]Ps 57:1, title, and for history, 1Sa 19:11, &c. The scope is very similar to that of the fifty-seventh: prayer in view of malicious and violent foes, and joy in prospect of relief.

1. defend me—(Compare Margin).

rise up … me—(Compare Ps 17:7).

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