13:13-22 Job resolved to cleave to the testimony his own conscience gave of his uprightness. He depended upon God for justification and salvation, the two great things we hope for through Christ. Temporal salvation he little expected, but of his eternal salvation he was very confident; that God would not only be his Saviour to make him happy, but his salvation, in the sight and enjoyment of whom he should be happy. He knew himself not to be a hypocrite, and concluded that he should not be rejected. We should be well pleased with God as a Friend, even when he seems against us as an enemy. We must believe that all shall work for good to us, even when all seems to make against us. We must cleave to God, yea, though we cannot for the present find comfort in him. In a dying hour, we must derive from him living comforts; and this is to trust in him, though he slay us.

Verse 21. - Withdraw thine hand far from me; i.e. "thy afflicting hand." Job views all his physical suffering as coming directly from the hand of God - momentarily caused by him, and therefore removable by him at any moment. He has no thought for secondary causes. And let not thy dread make me afraid. Job speaks here and elsewhere of spiritual terrors - those vague and impalpable fears which suggest themselves inwardly to the soul, and are tar more painful, far more dreadful, than any amount of bodily anguish. Unless he is free from these, as well as from physical pains, he cannot plead his cause freely and fully.

Withdraw thine hand far from me,.... His afflicting hand, which pressed him; this he desires might be removed, or otherwise he could not have the command of himself, make use of his reasoning faculties, recollect his arguments, and give them in their due force and strength; for afflictions of body affect the soul and memory, understanding and judgment; this is one of the things he would have agreed unto before the dispute was entered on; the other follows:

and let not thy dread make me afraid; the terrors of his law, or the dreadful apprehensions of his wrath; he desires to be freed from all slavish fear of God, that now possessed his mind through the severity of his dispensations towards him, behaving as if he was his enemy; or he deprecates his appearance in any external visible way and manner, which might be frightening to him, and so hinder freedom of speech in his own defence; these two things are before requested, Job 9:34; which should they be granted, he proposes as follows.

21. (See on [502]Job 9:34 and see Ps 39:10).

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