|Matthew Henry's Concise Commentary|
13:1-12 With self-preference, Job declared that he needed not to be taught by them. Those who dispute are tempted to magnify themselves, and lower their brethren, more than is fit. When dismayed or distressed with the fear of wrath, the force of temptation, or the weight of affliction, we should apply to the Physician of our souls, who never rejects any, never prescribes amiss, and never leaves any case uncured. To Him we may speak at all times. To broken hearts and wounded consciences, all creatures, without Christ, are physicians of no value. Job evidently speaks with a very angry spirit against his friends. They had advanced some truths which nearly concerned Job, but the heart unhumbled before God, never meekly receives the reproofs of men.
Verse 11. - Shall not his excellency make you afraid! and his dread fall upon you? Will not the very excellency and perfection of God cause you all the more to fear, since they will be arrayed against you? God, who is of purer eyes than to behold iniquity, who is no respecter of persons, and hates those who are respecters of persons, will by his very purity and truth be offended at your conduct, and induced to punish it,
Gill's Exposition of the Entire Bible
Shall not his excellency make you afraid,.... To commit sin, any sin, and particularly that just mentioned, which they might expect to be reproved for; there is an excellency in the name of God, which is fearful and dreadful, and in the nature and perfections of God, his power, justice, and holiness, in which he is glorious and tremendous, and should deter men from sinning against him; and there is an excellency in his works of nature and providence, which are wondrous, and show him to be near at hand, and can at once, if he pleases, take vengeance for sin: or "shall not his height" (b), &c. his sublimity, his superiority to all beings; he is the most high God, higher than the highest among men, he is above all gods, all that are so called; and therefore all the inhabitants of the earth should stand in awe of him, and not sin: or "shall not his lifting up" (c)? &c. on a throne of judgment, as the Targum adds; he is the Judge of the whole earth, and will judge his people, and right their wrongs; he sits on a throne high, and lifted up, judging righteously; and will maintain the cause of the innocent, and avenge himself on those that injure them, and therefore it must be a fearful thing to fall into his hands: some render it, "shall not his burning" (d); or flaming fire, &c. as Jarchi observes, and apply it to hell fire, and the everlasting burnings of the lake which burns with fire and brimstone; and which are very terrible, and may well frighten men from sinning against God; but the first sense seems to be best:
and his dread fall upon you? the dread of men, of powerful and victorious enemies, is very terrible, as was the dread of the Israelites which fell upon the inhabitants of Canaan, Joshua 2:9; but how awful must be the terror of the great and dreadful God, when that falls upon men, or his terrible wrath and vengeance are revealed from heaven, and threaten every moment to fall upon the transgressors of his law, upon those that mock him and injure his people.
(b) "celsitudo ejus", Montanus, Vatablus, Bolducius; "sublimitas ejus", Beza, Mercerus. (c) "Elevatio, erectio", Drusius. (d) So some in Jarchi & Bar Tzemach.
Jamieson-Fausset-Brown Bible Commentary
11. make you afraid?—namely, of employing sophisms in His name (Jer 10:7, 10).
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