Jeremiah 50:2
Verse (Click for Chapter)
New International Version
"Announce and proclaim among the nations, lift up a banner and proclaim it; keep nothing back, but say, 'Babylon will be captured; Bel will be put to shame, Marduk filled with terror. Her images will be put to shame and her idols filled with terror.'

New Living Translation
This is what the LORD says: "Tell the whole world, and keep nothing back. Raise a signal flag to tell everyone that Babylon will fall! Her images and idols will be shattered. Her gods Bel and Marduk will be utterly disgraced.

English Standard Version
“Declare among the nations and proclaim, set up a banner and proclaim, conceal it not, and say: ‘Babylon is taken, Bel is put to shame, Merodach is dismayed. Her images are put to shame, her idols are dismayed.’

New American Standard Bible
"Declare and proclaim among the nations. Proclaim it and lift up a standard. Do not conceal it but say, 'Babylon has been captured, Bel has been put to shame, Marduk has been shattered; Her images have been put to shame, her idols have been shattered.'

King James Bible
Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

Holman Christian Standard Bible
Announce to the nations; proclaim and raise up a signal flag; proclaim, and hide nothing. Say: Babylon is captured; Bel is put to shame; Marduk is devastated; her idols are put to shame; her false gods, devastated.

International Standard Version
"Declare and proclaim among the nations. Lift up a banner and proclaim. Don't conceal anything. Say, 'Babylon will be captured. Bel will be disgraced, and Marduk will be destroyed. Her idols will be disgraced, and her filthy images will be destroyed.'

NET Bible
"Announce the news among the nations! Proclaim it! Signal for people to pay attention! Declare the news! Do not hide it! Say: 'Babylon will be captured. Bel will be put to shame. Marduk will be dismayed. Babylon's idols will be put to shame. Her disgusting images will be dismayed.

New Heart English Bible
"Declare among the nations and publish, and set up a standard; publish, and do not conceal: say, 'Babylon is taken, Bel is disappointed, Merodach is dismayed; her images are disappointed, her idols are dismayed.

GOD'S WORD® Translation
"Announce this among the nations, and spread the news. Raise a flag, and announce it. Don't hide anything. Say, 'Babylon will be captured. Bel will be put to shame. Marduk will be filled with terror. Babylon's statues will be put to shame. Its idols will be filled with terror.'

JPS Tanakh 1917
Declare ye among the nations and announce, And set up a standard; Announce, and conceal not; Say: 'Babylon is taken, Bel is put to shame, Merodach is dismayed; Her images are put to shame, her idols are dismayed.'

New American Standard 1977
“Declare and proclaim among the nations.
            Proclaim it and lift up a standard.
            Do not conceal it but say,
            ‘Babylon has been captured,
            Bel has been put to shame, Marduk has been shattered;
            Her images have been put to shame, her idols have been shattered.’



Jubilee Bible 2000
Declare ye among the Gentiles, and publish, and set up a banner; publish, and do not conceal: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

King James 2000 Bible
Declare you among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

American King James Version
Declare you among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

American Standard Version
Declare ye among the nations and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.

Douay-Rheims Bible
Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.

Darby Bible Translation
Declare ye among the nations, and publish, and lift up a banner; publish, conceal not! Say, Babylon is taken, Bel is put to shame, Merodach is dismayed: her images are put to shame, her idols are dismayed.

English Revised Version
Declare ye among the nations and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.

Webster's Bible Translation
Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

World English Bible
Declare among the nations and publish, and set up a standard; publish, and don't conceal: say, Babylon is taken, Bel is disappointed, Merodach is dismayed; her images are disappointed, her idols are dismayed.

Young's Literal Translation
'Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.

Study Bible
The Judgment on Babylon
1The word which the LORD spoke concerning Babylon, the land of the Chaldeans, through Jeremiah the prophet: 2"Declare and proclaim among the nations. Proclaim it and lift up a standard. Do not conceal it but say, Babylon has been captured, Bel has been put to shame, Marduk has been shattered; Her images have been put to shame, her idols have been shattered.' 3"For a nation has come up against her out of the north; it will make her land an object of horror, and there will be no inhabitant in it. Both man and beast have wandered off, they have gone away!…
Cross References
Psalm 97:7
Let all those be ashamed who serve graven images, Who boast themselves of idols; Worship Him, all you gods.

Isaiah 13:2
Lift up a standard on the bare hill, Raise your voice to them, Wave the hand that they may enter the doors of the nobles.

Isaiah 21:9
"Now behold, here comes a troop of riders, horsemen in pairs." And one said, "Fallen, fallen is Babylon; And all the images of her gods are shattered on the ground."

Isaiah 46:1
Bel has bowed down, Nebo stoops over; Their images are consigned to the beasts and the cattle. The things that you carry are burdensome, A load for the weary beast.

Isaiah 48:20
Go forth from Babylon! Flee from the Chaldeans! Declare with the sound of joyful shouting, proclaim this, Send it out to the end of the earth; Say, "The LORD has redeemed His servant Jacob."

Jeremiah 4:6
"Lift up a standard toward Zion! Seek refuge, do not stand still, For I am bringing evil from the north, And great destruction.

Jeremiah 4:16
"Report it to the nations, now! Proclaim over Jerusalem, 'Besiegers come from a far country, And lift their voices against the cities of Judah.

Jeremiah 51:8
Suddenly Babylon has fallen and been broken; Wail over her! Bring balm for her pain; Perhaps she may be healed.

Jeremiah 51:12
Lift up a signal against the walls of Babylon; Post a strong guard, Station sentries, Place men in ambush! For the LORD has both purposed and performed What He spoke concerning the inhabitants of Babylon.

Jeremiah 51:27
Lift up a signal in the land, Blow a trumpet among the nations! Consecrate the nations against her, Summon against her the kingdoms of Ararat, Minni and Ashkenaz; Appoint a marshal against her, Bring up the horses like bristly locusts.
Treasury of Scripture

Declare you among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

Declare

Ezekiel 31:10 Therefore thus said the Lord GOD; Because you have lifted up yourself …

Ezekiel 46:14 And you shall prepare a meat offering for it every morning, the sixth …

Psalm 64:9 And all men shall fear, and shall declare the work of God; for they …

Psalm 96:3 Declare his glory among the heathen, his wonders among all people.

Isaiah 12:4 And in that day shall you say, Praise the LORD, call on his name, …

Isaiah 48:6 You have heard, see all this; and will not you declare it? I have …

Isaiah 66:18,19 For I know their works and their thoughts: it shall come, that I …

Revelation 14:6-8 And I saw another angel fly in the middle of heaven, having the everlasting …

set up [heb] lift up

Isaiah 13:2 Lift you up a banner on the high mountain, exalt the voice to them, …

Babylon

Jeremiah 51:8 Babylon is suddenly fallen and destroyed: howl for her; take balm …

Isaiah 21:9 And, behold, here comes a chariot of men, with a couple of horsemen. …

Revelation 14:8 And there followed another angel, saying, Babylon is fallen, is fallen, …

Revelation 18:2 And he cried mightily with a strong voice, saying, Babylon the great …

Bel

Jeremiah 51:44 And I will punish Bel in Babylon, and I will bring forth out of his …

Isaiah 46:1 Bel bows down, Nebo stoops, their idols were on the beasts, and on …

Merodach

Jeremiah 52:31 And it came to pass in the seven and thirtieth year of the captivity …

Isaiah 39:1 At that time Merodachbaladan, the son of Baladan, king of Babylon, …

her idols

Jeremiah 51:47 Therefore, behold, the days come, that I will do judgment on the …

Jeremiah 43:12,13 And I will kindle a fire in the houses of the gods of Egypt; and …

Isaiah 37:19 And have cast their gods into the fire: for they were no gods, but …

Zephaniah 2:11 The LORD will be terrible to them: for he will famish all the gods …

Xerxes, after his return from his unsuccessful expedition into
Greece, partly out of religious zeal, being a professed enemy to
to image worship, and partly to reimburse himself after his
immense expenses, seized the sacred treasures, and plundered or destroyed the temples and idols of Babylon, thereby accomplishing the prophecies of Isaiah and Jeremiah

Isaiah 21:9 And, behold, here comes a chariot of men, with a couple of horsemen. …

Isaiah 46:1 Bel bows down, Nebo stoops, their idols were on the beasts, and on …

Jeremiah 50:2 Declare you among the nations, and publish, and set up a standard; …

Jeremiah 51:44,47,52 And I will punish Bel in Babylon, and I will bring forth out of his …

What God declares, `I will punish Bel in babylon, and I will bring forth that which he has swallowed,' was also literally fulfilled, when the vessels of the house of God, which Nebuchadnezzar had brought from Jerusalem and placed in the temple of Bel

Daniel 1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part …

were restored by order of Cyrus

Ezra 1:7 Also Cyrus the king brought forth the vessels of the house of the …

and again carried to Jerusalem Bp Newton, Dis. X

(2) Set up a standard.--Better, lift up a signal. The noun is the same as in Jeremiah 4:6; Jeremiah 4:21. Here, however, its use is not that of furnishing a rallying point for an army, but that of a means of rapid communication, like the succession of beacon-fires in the opening of the Agamemnon of schylus (Agam., 272-307). The tidings of the fall of Babylon are to be proclaimed as quickly as may be throughout the world.

Bel is confounded, Merodach is broken in pieces.--Strictly speaking these, as found in the inscriptions, were names of the same deity (see Note on Isaiah 46:1). The name of Bel appears in the names of the two great walls of Babylon, Imgur-Bel and Nimetti-Bel (Records of the Past, v. 125). The latter name, sometimes in the form of Marduk, appears as lord of heaven and earth, and Nebo is subordinate to him. Nebuchadnezzar's devotion to him is indicated by the name he gave his son, Evil-merodach (Jeremiah 52:31), and by describing himself in his inscriptions as "worshipper of Marduk" (Records of the Past, v. 113). So we have among Chaldan names Merodach-baladan (2Kings 20:12; Isaiah 39:1), Kurdur-Marduk, and others. The inscriptions at Borsippa speak of him as "the great lord, the most ancient of the gods, the lord of the gates of heaven," and so on (Rawlinson's Herodotus, i. 627-631).

Idols . . . images.--The words had better be inverted. The former word denotes sculptured pillars, the latter blocks or columns. (See Note on Leviticus 26:30.)

Verses 2-10. - Babylon's fall and Israel's deliverance. Verses 2, 3. - The prophet, with the eye of faith, sees his revelation accomplished. Babylon (like Moab) is taken; her idols are destroyed. In his exuberant joy, he calls on the bystanders to proclaim the good news to the sympathetic nations, and to set up (or rather, lift up) a standard (as Jeremiah 4:6), to call the attention of those who might not be within hearing of the proclamation. The idols have been convicted of false pretensions; they are ashamed and dismayed (so we should render rather than confounded and broken in pieces) at the terrible result to their worshippers. Bel and Merodach are not different deifies, but merely different names of one of the two principal gods of the later Babylonian empire. Bel, it is true, was originally distinct from Merodach, but ultimately identified with him. Merodach was the tutelary god of Babylon, and Nebuchadnezzar seems to have been specially addicted to his worship, though, indeed, he mentions Nebo also with hardly less honour. This is the beginning of an inscription of this king's, preserved at the India House: - "Nebuchadnezzar, King of Babylon, glorious prince, worshipper of Marduk, adorer of the lofty one, glorifier of Nabu, the exalted, the possessor of intelligence" (Mr. Rodwell's translation, 'Records of the Past,' 5:113). Elsewhere Nebuchadnezzar speaks of Marduk as "the god my maker," "the chief of the gods," and of himself as "his (Marduk's) eldest son, the chosen of his heart." Her images. It is a very peculiar word (gillulim), specially frequent in Ezekiel, and also found in a chapter of Leviticus with which Ezekiel has affinities (Leviticus 26:30). It evidently involves a sore disparagement of idol worship. The etymological meaning is "things rolled," which may be variously interpreted as "idol blocks" (Gesenius), or "doll images" (Ewald). Declare ye among the nations,.... The taking of Babylon; a piece of news, in which the nations of the world had a concern, as well as the Jews, being brought under the Babylonish yoke, from which they would now be freed; and therefore such a declaration must be very acceptable and joyful to them. Some take these words to be the words of God to the prophet; others, the words of Jeremiah to the nations; the meaning is only, that such a declaration should be made, and such things done, as follow:

and publish, and set up a standard; publish, and conceal not; cause it to be heard far and near; and, that it may be heard, set up a sign or standard, to gather the people together to hear it; for this standard was not to be set up for the enlisting of men, or gathering them together, to go up and fight against Babylon, since it was now taken; but as a token of victory, and as expressive joy, on account of it; or rather for the reason given; see Isaiah 13:2;

say, Babylon is taken; this is the thing to be declared, published, and not concealed; but with an audible voice to be pronounced, and rung throughout the several nations of the earth. Thus, when the everlasting Gospel is preached to every nation on earth, and Christ is set up in it as an ensign and standard to the people; it shall be everywhere published, "Babylon is fallen, is fallen", Revelation 14:6;

Bel is confounded; an idol of the Babylonians, thought by some to be the same with Baal by contraction; he is by the Septuagint called Belus, the name of one of their kings; who might be idolized after his death, as was usual among the Heathen lions: he is said to be "confounded", because he must have been, could he have been sensible of the taking of Babylon, where his temple stood, and he was worshipped, since he was not able to protect it; or rather, because his worshippers were confounded, that gloried in him, and put their trust in him. So the Targum,

"they are confounded that worship Bel;''

See Gill on Isaiah 46:1.

Merodach is broken in pieces; another of their idols, which signifies a "pure lord"; some of their kings had this as one of their names, Isaiah 39:1. The Targum is,

"they are broken that worshipped Merodach;''

her idols are confounded, her images are broken to pieces; these were their lesser deities, as the other two were their greater ones; all should be destroyed along with it; as all the idols and images of the church of Rome will, when that is destroyed, Revelation 9:20. 2. Declare … among … nations—who would rejoice at the fall of Babylon their oppressor.

standard—to indicate the place of meeting to the nations where they were to hear the good news of Babylon's fall [Rosenmuller]; or, the signal to summon the nations together against Babylon (Jer 51:12, 27), [Maurer].

Bel—the tutelary god of Babylon; the same idol as the Phoenician Baal, that is, lord, the sun (Isa 46:1).

confounded—because unable to defend the city under their protection.

Merodach—another Babylonian idol; meaning in Syria "little lord"; from which Merodach-baladan took his name.50:1-7 The king of Babylon was kind to Jeremiah, yet the prophet must foretell the ruin of that kingdom. If our friends are God's enemies, we dare not speak peace to them. The destruction of Babylon is spoken of as done thoroughly. Here is a word for the comfort of the Jews. They shall return to their God first, then to their own land; the promise of their conversion and reformation makes way for the other promises. Their tears flow not from the sorrow of the world, as when they went into captivity, but from godly sorrow. They shall seek after the Lord as their God, and have no more to do with idols. They shall think of returning to their own country. This represents the return of poor souls to God. In true converts there are sincere desires to attain the end, and constant cares to keep in the way. Their present case is lamented as very sad. The sins of professing Christians never will excuse those who rejoice in destroying them.
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