Isaiah 6:1
Parallel Verses
New International Version
In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.

New Living Translation
It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple.

English Standard Version
In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.

New American Standard Bible
In the year of King Uzziah's death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple.

King James Bible
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Holman Christian Standard Bible
In the year that King Uzziah died, I saw the Lord seated on a high and lofty throne, and His robe filled the temple.

International Standard Version
In the year that King Uzziah died, I saw the Lord sitting upon his throne, high and exalted. The train of his robe filled the Temple.

NET Bible
In the year of King Uzziah's death, I saw the sovereign master seated on a high, elevated throne. The hem of his robe filled the temple.

GOD'S WORD® Translation
In the year King Uzziah died, I saw the Lord sitting on a high and lofty throne. The bottom of his robe filled the temple.

Jubilee Bible 2000
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

King James 2000 Bible
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

American King James Version
In the year that king Uzziah died I saw also the LORD sitting on a throne, high and lifted up, and his train filled the temple.

American Standard Version
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple.

Douay-Rheims Bible
IN the year that king Ozias died, I saw the Lord sitting upon a throne high and elevated: and his train filled the temple.

Darby Bible Translation
In the year of the death of king Uzziah, I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple.

English Revised Version
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Webster's Bible Translation
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and elevated, and his train filled the temple.

World English Bible
In the year that king Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.

Young's Literal Translation
In the year of the death of king Uzziah -- I see the Lord, sitting on a throne, high and lifted up, and His train is filling the temple.
Parallel Commentaries
Matthew Henry's Concise Commentary

6:1-8 In this figurative vision, the temple is thrown open to view, even to the most holy place. The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. See God upon his throne. This vision is explained, Joh 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God. In Christ Jesus, God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, filled with his glory. His train, the skirts of his robes, filled the temple, the whole world, for it is all God's temple. And yet he dwells in every contrite heart. See the blessed attendants by whom his government is served. Above the throne stood the holy angels, called seraphim, which means burners; they burn in love to God, and zeal for his glory against sin. The seraphim showing their faces veiled, declares that they are ready to yield obedience to all God's commands, though they do not understand the secret reasons of his counsels, government, or promises. All vain-glory, ambition, ignorance, and pride, would be done away by one view of Christ in his glory. This awful vision of the Divine Majesty overwhelmed the prophet with a sense of his own vileness. We are undone if there is not a Mediator between us and this holy God. A glimpse of heavenly glory is enough to convince us that all our righteousnesses are as filthy rags. Nor is there a man that would dare to speak to the Lord, if he saw the justice, holiness, and majesty of God, without discerning his glorious mercy and grace in Jesus Christ. The live coal may denote the assurance given to the prophet, of pardon, and acceptance in his work, through the atonement of Christ. Nothing is powerful to cleanse and comfort the soul, but what is taken from Christ's satisfaction and intercession. The taking away sin is necessary to our speaking with confidence and comfort, either to God in prayer, or from God in preaching; and those shall have their sin taken away who complain of it as a burden, and see themselves in danger of being undone by it. It is great comfort to those whom God sends, that they go for God, and may therefore speak in his name, assured that he will bear them out.

Pulpit Commentary

Verses 1-4. - THE VISION OF GOD SEEN BY ISAIAH. It is thought by some that this vision, and its sequel, constitute the original call of Isaiah to the prophetical office, and in order of time precede all the other contents of the book. But the position of the "vision" in the book is strongly against this view. Prophets who relate their original call naturally place it in the forefront of their narrative (Jeremiah 1:10; Ezekiel 1:1). It is quite possible, as Bishop Lowth says, that this was "a new designation, to introduce more solemnly a general declaration of the whole course of God's dispensations in regard to his people, and the fates of the nations." The vision itself may profitably be compared with Ezekiel's first vision, which it much resembles (Ezekiel 1:4-28). Verse 1. - In the year that King Uzziah died. The year B.C. 759, probably. We cannot determine from the phrase used whether the vision was seen before or after Uzziah's death. I saw also; rather, then it was that I saw (comp. Exodus 16:6). The Lord. Not "Jehovah," as in vers. 3 and 5, but "Adonay," for greater reverence. Sitting upon a throne, high and lifted up. The imagery is, of course, taken from the practice of earthly kings. Elaborate thrones were affected by the great monarchs of Egypt and Assyria (Lepsius, 'Deutmaler,' pt. 3. pls. 2, 76, 100, 121; Layard, 'Nineveh and Babylon,' p. 150). Solomon's throne was perhaps even grander than any of these (see 1 Kings 10:18-20). It was placed at the summit of "six steps," so that its occupant was "high and lifted up" above all his courtiers. His train. Not his train of attendants, but "the skirts of his robe." Flowing robes were commonly worn by great monarchs. Filled the temple; or, the palace. The same word is used in Hebrew for both. Dr. Kay supposes the prophet to be "in vision gazing on the actual temple - to see its veils drawn aside, and instead of the Shechinah enthroned on the cherubim, to behold the King of glory, enthroned on high, the fringes of his royal robe filling the temple, so that no human priest could minister there." But, as Mr. Cheyne observes, "palace is more in harmony with the picture than temple." It is the heavenly palace of the King of kings into which the prophet's gaze is allowed to penetrate.

Gill's Exposition of the Entire Bible

In the year that King Uzziah died,.... Which was the fifty second year of his reign, and in the year 3246 from the creation of the world; and, according to Jerom (l), was the year in which Romulus, the founder of the Roman empire, was born: some understand this not of his proper death, but of his being stricken with leprosy, upon his attempt to burn incense in the temple; upon which he was shut up in a separate house, which was a kind of a civil death: so the Targum,

"in the year in which King Uzziah was smitten;''

that is, with leprosy; and so Jarchi and others interpret it, from the ancient writers; but the first sense is the best. Some, as Aben Ezra, would have this to be the beginning of the prophecy of Isaiah, because of the mission of the prophet in it; but others rightly observe, that this mission respects not the prophecy in general, but the particular reproof the prophet was sent to give to the Jews herein mentioned. The title of this chapter, in the Arabic version, is remarkable; according to which, this chapter contains the vision which Isaiah, the son of Amos, saw three years, or, as others affirm, thirty years, after prophecy was taken from him. He had prophesied about ten years before this, in the reign of Uzziah; and only this vision was in the reign of Jotham; the next prophecy was delivered out in the reign of Ahaz, Isaiah 7:1 and others in the time of Hezekiah; and the date of this vision is only mentioned, to observe the order of the visions, agreeably to Isaiah 1:1 and moreover it may be observed from hence, that kings must die as well as others; but the King of kings ever lives, he is the living God, and the everlasting King, as follows:

I saw also the Lord sitting upon a throne, high and lifted up; not God essentially considered, whose essence is not to be seen; but personally, Father, Son, and Spirit, for all the three Persons appear in this vision, Isaiah 6:3 particularly Christ, as, is clear from John 12:41 who is the "Adonai", or Lord; he is Lord of all, of all men, even of the greatest among them, and of all the angels in heaven, and of the church of God, by his Father's gift, by his own purchase, in right of marriage, and through the conquest of his grace. This sight was not corporeal, but with the eyes of the understanding, in the vision of prophecy; and to have a sight of Christ as the Lord, and especially as our Lord, is very delightful and comfortable; for though he is a sovereign Lord, he is no tyrannical one, is very powerful to protect and defend, and has all fulness for supply; and particularly as "sitting upon a throne" as a king, for he having done his work as a priest, sits down on his throne as a king; and a lovely sight it is to see him enthroned at the right hand of the Majesty on high; and therefore is said to be "high and lifted up"; for this is to be understood not of his throne, as if that was high and lifted up in the highest heavens, as the Targum paraphrases it; but of himself, who is high and exalted above all creatures, as Aben Ezra observes; and this sense the accents determine for: the vision refers to the exaltation of Christ, after his humiliation here on earth; and to behold him crowned with glory and honour is very delightful, since he is exalted as our head and representative in our nature, and acts for us in this his exalted state; and we may be assured of being exalted also. It follows,

and his train filled the temple; either the material temple visionally seen, where his feet were, and his throne in heaven, as Jarchi interprets it; or heaven, as Kimchi, which is the Lord's holy temple, where his throne is, Psalm 11:4 or rather the human nature of Christ, the temple where the fulness of the Godhead dwells bodily, and which the train of divine perfections fill; though it may be best of all to understand it of the church, the temple of the living God; and "his train" may denote the effects of Christ's kingly and priestly offices, with which the Church was filled upon his exaltation; as the gifts and graces of his Spirit in an extraordinary manner on the day of Pentecost, and since in a more ordinary way; whereby men have been made ministers of the New Testament, and churches filled with them, and these made useful in filling the churches with members. The Targum is,

"and the temple was filled with the splendour of his glory;''

the "train" is the skirts, borders, or lower parts of the garments, in allusion to those of a king, or rather of the high priest, a type of Christ.

(l) Epist. Damaso, tom. 3. fol. 37. K.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 6

Isa 6:1-13. Vision of Jehovah in His Temple.

Isaiah is outside, near the altar in front of the temple. The doors are supposed to open, and the veil hiding the Holy of Holies to be withdrawn, unfolding to his view a vision of God represented as an Eastern monarch, attended by seraphim as His ministers of state (1Ki 22:19), and with a robe and flowing train (a badge of dignity in the East), which filled the temple. This assertion that he had seen God was, according to tradition (not sanctioned by Isa 1:1; see [692]Introduction), the pretext for sawing him asunder in Manasseh's reign (Heb 11:37). Visions often occur in the other prophets: in Isaiah there is only this one, and it is marked by characteristic clearness and simplicity.

1. In … year … Uzziah died—Either literal death, or civil when he ceased as a leper to exercise his functions as king [Chaldee], (2Ch 26:19-21). 754 B.C. [Calmet] 758 (Common Chronology). This is not the first beginning of Isaiah's prophecies, but his inauguration to a higher degree of the prophetic office: Isa 6:9, &c., implies the tone of one who had already experience of the people's obstinacy.

Lord—here Adonai, Jehovah in Isa 6:5; Jesus Christ is meant as speaking in Isa 6:10, according to Joh 12:41. Isaiah could only have "seen" the Son, not the divine essence (Joh 1:18). The words in Isa 6:10 are attributed by Paul (Ac 28:25, 26) to the Holy Ghost. Thus the Trinity in unity is implied; as also by the thrice "Holy" (Isa 6:3). Isaiah mentions the robes, temple, and seraphim, but not the form of God Himself. Whatever it was, it was different from the usual Shekinah: that was on the mercy seat, this on a throne; that a cloud and fire, of this no form is specified: over that were the cherubim, over this the seraphim; that had no clothing, this had a flowing robe and train.

Isaiah 6:1 Additional Commentaries
Context
Isaiah's Vision of the Lord in His Glory
1In the year of King Uzziah's death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. 2Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew.…
Cross References
John 12:41
Isaiah said this because he saw Jesus' glory and spoke about him.

Revelation 4:2
At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it.

Revelation 4:3
And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne.

Revelation 4:9
Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever,

Revelation 4:10
the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

Revelation 20:11
Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them.

1 Kings 22:19
Micaiah continued, "Therefore hear the word of the LORD: I saw the LORD sitting on his throne with all the multitudes of heaven standing around him on his right and on his left.

2 Kings 15:7
Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king.

2 Chronicles 18:18
Micaiah continued, "Therefore hear the word of the LORD: I saw the LORD sitting on his throne with all the multitudes of heaven standing on his right and on his left.

2 Chronicles 26:23
Uzziah rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said, "He had leprosy." And Jotham his son succeeded him as king.

Isaiah 1:1
The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

Ezekiel 1:1
In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.

Ezekiel 1:26
Above the vault over their heads was what looked like a throne of lapis lazuli, and high above on the throne was a figure like that of a man.

Ezekiel 10:4
Then the glory of the LORD rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the LORD.

Daniel 10:17
How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe."
Treasury of Scripture

In the year that king Uzziah died I saw also the LORD sitting on a throne, high and lifted up, and his train filled the temple.

A.M.

2 Kings 15:7 So Azariah slept with his fathers; and they buried him with his fathers …

Azariah

2 Chronicles 26:22,23 Now the rest of the acts of Uzziah, first and last, did Isaiah the …

I saw also

Exodus 24:10,11 And they saw the God of Israel: and there was under his feet as it …

Numbers 12:8 With him will I speak mouth to mouth, even apparently, and not in …

Ezekiel 1:1,25-28 Now it came to pass in the thirtieth year, in the fourth month, in …

John 1:18 No man has seen God at any time, the only begotten Son, which is …

John 12:41 These things said Esaias, when he saw his glory, and spoke of him.

1 Timothy 6:16 Who only has immortality, dwelling in the light which no man can …

sitting

Isaiah 66:1 Thus said the LORD, The heaven is my throne, and the earth is my …

1 Kings 22:19 And he said, Hear you therefore the word of the LORD: I saw the LORD …

Ezekiel 10:1 Then I looked, and, behold…

Daniel 7:9 I beheld till the thrones were cast down, and the Ancient of days …

Matthew 25:31 When the Son of man shall come in his glory, and all the holy angels …

Revelation 3:21 To him that overcomes will I grant to sit with me in my throne, even …

Revelation 4:2,10 And immediately I was in the spirit: and, behold, a throne was set …

Revelation 5:1,7 And I saw in the right hand of him that sat on the throne a book …

Revelation 6:16 And said to the mountains and rocks, Fall on us, and hide us from …

Revelation 7:15-17 Therefore are they before the throne of God, and serve him day and …

high

Isaiah 12:4 And in that day shall you say, Praise the LORD, call on his name, …

Isaiah 57:15 For thus said the high and lofty One that inhabits eternity, whose …

Psalm 46:10 Be still, and know that I am God: I will be exalted among the heathen, …

Psalm 108:5 Be you exalted, O God, above the heavens: and your glory above all the earth;

Psalm 113:5 Who is like to the LORD our God, who dwells on high,

Ephesians 1:20,21 Which he worked in Christ, when he raised him from the dead, and …

his train. or, the skirts thereof
filled

1 Kings 8:10,11 And it came to pass, when the priests were come out of the holy place, …

Revelation 15:8 And the temple was filled with smoke from the glory of God, and from …

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