|New International Version (©2011)|
So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and then closed up the place with flesh.
New Living Translation (©2007)
So the LORD God caused the man to fall into a deep sleep. While the man slept, the LORD God took out one of the man's ribs and closed up the opening.
English Standard Version (©2001)
So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
New American Standard Bible (©1995)
So the LORD God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place.
King James Bible (Cambridge Ed.)
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
Holman Christian Standard Bible (©2009)
So the LORD God caused a deep sleep to come over the man, and he slept. God took one of his ribs and closed the flesh at that place.
International Standard Version (©2012)
so the LORD God caused a deep sleep to overshadow the man. When the man was asleep, he removed one of the man's ribs and closed up the flesh where it had been.
NET Bible (©2006)
So the LORD God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man's side and closed up the place with flesh.
GOD'S WORD® Translation (©1995)
So the LORD God caused him to fall into a deep sleep. While the man was sleeping, the LORD God took out one of the man's ribs and closed up the flesh at that place.
King James 2000 Bible (©2003)
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up its place with flesh;
American King James Version
And the LORD God caused a deep sleep to fall on Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
American Standard Version
And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:
Then the Lord God cast a deep sleep upon Adam: and when he was fast asleep, he took one of his ribs, and filled up flesh for it.
Darby Bible Translation
And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead.
English Revised Version
And the LORD God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:
Webster's Bible Translation
And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh in its place.
World English Bible
Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
Young's Literal Translation
And Jehovah God causeth a deep sleep to fall upon the man, and he sleepeth, and He taketh one of his ribs, and closeth up flesh in its stead.
|Matthew Henry's Concise Commentary|
2:18-25 Power over the creatures was given to man, and as a proof of this he named them all. It also shows his insight into the works of God. But though he was lord of the creatures, yet nothing in this world was a help meet for man. From God are all our helpers. If we rest in God, he will work all for good. God caused deep sleep to fall on Adam; while he knows no sin, God will take care that he shall feel no pain. God, as her Father, brought the woman to the man, as his second self, and a help meet for him. That wife, who is of God's making by special grace, and of God's bringing by special providence, is likely to prove a help meet for a man. See what need there is, both of prudence and prayer in the choice of this relation, which is so near and so lasting. That had need to be well done, which is to be done for life. Our first parents needed no clothes for covering against cold or heat, for neither could hurt them: they needed none for ornament. Thus easy, thus happy, was man in his state of innocency. How good was God to him! How many favours did he load him with! How easy were the laws given to him! Yet man, being in honour, understood not his own interest, but soon became as the beasts that perish.
Verse 21. - And the Lord God caused a deep sleep to fall upon Adam, and he slept. This was clearly not a sleep of weariness or fatigue, in consequence of arduous labors undergone, but a supernatural slumber, which, however, may have been superinduced upon the natural condition of repose. Lightfoot, following the LXX. who translate tardemah (deep sleep) by ecstasy, ἔκστασις, imagines that the whole scene of Eve's creation was presented to Adam's imagination in a Divinely-inspired dream, which has at least the countenance of Job 4:13 Such a supposition, however, is not required to account for Adam's recognition of his bride. There is more of aptness in the observation of Lange, that in the deep sleep of Adam we have an echo of the area-tire evenings that preceded the Divine activity. "Everything out of which some new thing is to come sinks down before the event into such a deep sleep, is the farseeing and comprehensive remark of Ziegler. And he took one of his ribs (tsela = something bent, from tesala, to incline; hence a rib), and closed up the flesh (literally, flesh) instead thereof. Whether Adam was created with a superfluous rib, or his body was mutilated by the abstraction of a rib, is a question for the curious. In the first, Calvin finds nothing "which is not in accordance with Divine providence," while he favors the latter conjecture, and thinks that Adam got a rich compensation - "quum se integrum vidit in uxore, qui prius tantum dimidius erat." Luther inclines to think that Adam's language in ver. 23 implies that not the bare rib, but the rib with the accompanying flesh, was extracted.
Gill's Exposition of the Entire Bible
And the Lord God caused a deep sleep to fall upon Adam, and he slept,.... This was not a common and natural sleep that Adam fell into, occasioned by any weariness of the animal spirits, in viewing the creatures as they passed by him, and in examining them, and giving them suitable and proper names; but it was supernatural, and from the Lord, his power and providence, who caused it to fall upon him: it was not a drowsiness, nor a slumber, but a sound sleep: his senses were so locked up by it, that he perceived not anything that was done to him; and it seems to have been on purpose, that he might feel no pain, while the operation was made upon him, as well as that it might appear that he had no hand in the formation of the woman; and that he might be the more surprised at the sight of her, just awaking out of sleep, to see so lovely an object, so much like himself, and made out of himself, and in so short a time as while he was taking a comfortable nap:
and he took one of his ribs; with the flesh along with it: men have commonly, as anatomists (k) observe, twelve ribs on a side; it seems by this, that Adam had thirteen. The Targum of Jonathan is,"and he took one of his ribs; that is, the thirteenth rib of his right side:''but our English poet (l) takes it to be one of the left side, and also a supernumerary one (m). God made an opening in him, and took it out, without putting him to any pain, and without any sensation of it: in what manner this was done we need not inquire; the power of God was sufficient to perform it; Adam was asleep when it was done, and saw it not, and the manner of the operation is not declared:
and closed up the flesh instead thereof: so that there was no opening left, nor any wound made, or a scar appeared, or any loss sustained, but what was made up by an increase of flesh, or by closing up the flesh; and that being hardened like another rib, and so answered the same purpose. (Adam probably had the same number of ribs as we do today. Otherwise the genetic code for creation of an extra rib would cause at least some people today to have thirteen ribs. I know of no such case. Also, we know that acquired characteristics cannot be passed on to the next generation. A man who loses both legs in an accident, usually has children who have two legs. Ed.)
(k) Bartholini Anatomia, l. 4. c. 17. p. 516. Vid. Scheuchzer. Physica Sacra, vol. 1. tab. 27. p. 28. (l) Who stooping opened my left side, and took From thence a rib.--- Milton's Paradise Lost, B. 8. l. 465. (m) Ib. B. 10. l. 887.
Jamieson-Fausset-Brown Bible Commentary
21. deep sleep—probably an ecstasy or trance like that of the prophets, when they had visions and revelations of the Lord, for the whole scene was probably visible to the mental eye of Adam, and hence his rapturous exclamation.
took one of his ribs—"She was not made out of his head to surpass him, nor from his feet to be trampled on, but from his side to be equal to him, and near his heart to be dear to him."
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