Genesis 4:25
Parallel Verses
New International Version
Adam made love to his wife again, and she gave birth to a son and named him Seth, saying, "God has granted me another child in place of Abel, since Cain killed him."

New Living Translation
Adam had sexual relations with his wife again, and she gave birth to another son. She named him Seth, for she said, "God has granted me another son in place of Abel, whom Cain killed."

English Standard Version
And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.”

New American Standard Bible
Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, "God has appointed me another offspring in place of Abel, for Cain killed him."

King James Bible
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Holman Christian Standard Bible
Adam was intimate with his wife again, and she gave birth to a son and named him Seth, for she said, "God has given me another child in place of Abel, since Cain killed him."

International Standard Version
Later on, after Adam had sexual relations with his wife, she gave birth to a son and named him Seth, because "God granted me another offspring to replace Abel, since Cain murdered him."

NET Bible
And Adam had marital relations with his wife again, and she gave birth to a son. She named him Seth, saying, "God has given me another child in place of Abel because Cain killed him."

GOD'S WORD® Translation
Adam made love to his wife again. She gave birth to a son and named him Seth, because [she said,] "God has given me another child in place of Abel, since Cain killed him."

Jubilee Bible 2000
And Adam knew his wife again, and she bore a son and called his name Seth; for God, said she, has appointed me another seed instead of Abel, whom Cain slew.

King James 2000 Bible
And Adam knew his wife again; and she bore a son, and called his name Seth: For God, said she, has appointed me another child instead of Abel, whom Cain slew.

American King James Version
And Adam knew his wife again; and she bore a son, and called his name Seth: For God, said she, has appointed me another seed instead of Abel, whom Cain slew.

American Standard Version
And Adam knew his wife again; and she bare a son, and called his name Seth. For,'said she , God hath appointed me another seed instead of Abel; for Cain slew him.

Douay-Rheims Bible
Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.

Darby Bible Translation
And Adam knew his wife again, and she bore a son, and called his name Seth: ... For God has appointed me another seed instead of Abel, because Cain has slain him.

English Revised Version
And Adam knew his wife again; and she bare a son, and called his name Seth: For, said she, God hath appointed me another seed instead of Abel; for Cain slew him.

Webster's Bible Translation
And Adam knew his wife again, and she bore a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

World English Bible
Adam knew his wife again. She gave birth to a son, and named him Seth, "for God has appointed me another child instead of Abel, for Cain killed him."

Young's Literal Translation
And Adam again knoweth his wife, and she beareth a son, and calleth his name Seth, 'for God hath appointed for me another seed instead of Abel:' for Cain had slain him.
Parallel Commentaries
Matthew Henry's Concise Commentary

4:25,26 Our first parents were comforted in their affliction by the birth of a son, whom they called Seth, that is, 'set,' 'settled,' or 'placed;' in his seed mankind should continue to the end of time, and from him the Messiah should descend. While Cain, the head of the apostacy, is made a wanderer, Seth, from whom the true church was to come, is one fixed. In Christ and his church is the only true settlement. Seth walked in the steps of his martyred brother Abel; he was a partaker of like precious faith in the righteousness of our God and Saviour Jesus Christ, and so became a fresh witness of the grace and influence of God the Holy Spirit. God gave Adam and Eve to see the revival of religion in their family. The worshippers of God began to do more in religion; some, by an open profession of true religion, protested against the wickedness of the world around. The worse others are, the better we should be, and the more zealous. Then began the distinction between professors and profane, which has been kept up ever since, and will be, while the world stands.

Pulpit Commentary

Verses 25, 26. - The narrative now reverts to the fortunes of the doubly saddened pair. And Adam knew his wife again. Having mournfully abstained for a season a thro conjugali (Calvin); not necessarily implying that Adam and Eve had not other children who had grown to man's estate prior to the death of Abel (cf. Genesis 5:4). And she bare a son, and called his name Seth. Sheth, from shith, to put or place; hence appointed, put, compensation. For God, said she, hath appointed me another seed - semen singulars (Calvin); filium, Eve having borne daughters previously (Onkelos, Jonathon, Dathe, Rosenmüller) - instead of Abel. Her other children probably had gone in the way of Cain, leaving none to carry on the holy line, till this son was born, whom in faith she expects to be another Abel in respect of piety, but, unlike him, the head of a godly family (Calvin). Whom Cain slew. Literally, for Cain killed him (Kalisch). The A. V. follows the LXX., ὁν ἀπέκτεινε καὶν, and has the. Support of Gesenius, who renders כִּי = אַשֶׁר. (see 'Lax. sub nom.'); of Rosenmüller, who says, "Conjunctio enim causalis כִּי saepius pro relative pronomine usurpatur," quoting, though without much aptness, Psalm 71:15 (com. in loco); and of Sal. Glass, who supplies several so-called examples of the relative force of כִּי, every one of which is perfectly intelligible by translating the particle as quia ('Sac. Philippians 3:2, 15.); and of Stanley Leathes ('Hebrews Gram.,' Genesis 12:16). There seems, however, no sufficient reason for departing from the ordinary casual signification of the particle. Furst does not recognize the meaning which Gesenius attaches to כִּי (cf. Ewald's 'Hebrews Syntax,' § 353), And to Seth, to him also there was born a son. Thus the expectations of Eve concerning her God-given son were not disappointed, but realized in the commencement and continuance of a godly line. The pious father of this succeeding child, however, had either begun to realize the feebleness and weakness of human life, or perhaps to be conscious of the sickly and infirm state in which religion then was. And he called his (son's) name Enos. Enosh, "man" (Gesenius); "mortal, decaying man" (Furst); "man, sickly" (Murphy). Then began men. Literally, it was begun. Huchal third preterite hophal of chalal (Greek, χαλάω λύω), to open a way. Hence "the literal sense of the word is, a way was now opened up, and an access afforded, to the worship of God, in the particular manner here described" (Wordsworth). To call upon the name of the The Lord. Either

(1) to invoke by prayer the name of Jehovah, i.e. Jehovah himself as he had been pleased to discover his attributes and character to men, referring to the formal institution of public worship. "The expression is elsewhere used to denote all the appropriate acts and exercises of the stated worship of God - Genesis 12:8; Genesis 13:4; Genesis 21:33; 1 Chronicles 16:8; Psalm 105:1" (Bush). Or

(2) to call themselves by the name of Jehovah - cf. Numbers 32:42; Judges 18:29; Psalm 49:12; Isaiah 44:5 (margin). Other renderings need only be mentioned to be set aside.

(a) Then began men profanely to call upon the name of God (Onkelos, Jonathan, Josephus), referring to the institution of idolatry.

(b) Then men became so profane as to cease to call (Chaldee Targum).

(c) Then he hoped to call upon the name of the Lord; οϋτος ἤλπισεν ἐπικαλεῖσθαι τὸ ὄνομα Κυρίον τοῦ θεοῦ (LXX).

(d) Then the name Jehovah was for the first time invoked (Cajetan), which is disproved by Genesis 4:3.





Gill's Exposition of the Entire Bible

And Adam knew his wife again,.... The Targum of Jonathan adds, at the end of a hundred and thirty years after Abel was killed, see Genesis 5:3 but, according to Bishop Usher, Seth was born the same year, which is most probable.

And she bare a son, and called his name Seth, that is, "put, placed, set"; not with any respect to Cain, who had no settled fixed abode, but wandered about; or to Seth as a foundation of the church and true religion, being a type of Christ the only foundation, though he may be considered in such a light; but the reason of his name follows:

for God, said she, hath appointed me another seed instead of Abel, whom Cain slew; that is, another son in his room; and by calling him a "seed", she may have respect unto the promised seed, whom she once thought Cain was, or however expected him in his line, as being the firstborn; but he proving a wicked man, and having slain his brother Abel, on whom her future hope was placed, has another son given her, and substituted in his room, in whom, and in whose family, the true religion would be preserved, and from whom the Messiah, the promised seed, would spring see Galatians 3:16.



Genesis 4:25 Additional Commentaries
Context
Seth and Enosh
25Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, "God has appointed me another offspring in place of Abel, for Cain killed him." 26To Seth, to him also a son was born; and he called his name Enosh. Then men began to call upon the name of the LORD.
Cross References
Genesis 4:8
Now Cain said to his brother Abel, "Let's go out to the field." While they were in the field, Cain attacked his brother Abel and killed him.

Genesis 5:3
When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.
Treasury of Scripture

And Adam knew his wife again; and she bore a son, and called his name Seth: For God, said she, has appointed me another seed instead of Abel, whom Cain slew.

A.M.

Genesis 5:3,4 And Adam lived an hundred and thirty years, and begat a son in his …

1 Chronicles 1:1 Adam, Sheth, Enosh,

Luke 3:38 Which was the son of Enos, which was the son of Seth, which was the …

Seth. Heb. Sheth; i.e., appointed, or put. God.

Genesis 4:1-3,8,10,11 And Adam knew Eve his wife; and she conceived, and bore Cain, and …

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