34:20-31 The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.

Verse 25. - And it came to pass on the third day, when they were sore, - literally, in their being in pain; δτε η΅σαν ἐν τῷ πόνῳ (LXX.). Inflammation and fever commonly set in on the third day, which was for that reason regarded as the critical day - that two of the sons of Jacob, Simeon and Levi, Dinah's brethren (i.e. sons of the same mother, Leah), took each man his sword, and came upon the city - accompanied by their servants (Keil), or their father's men (Murphy), but this is doubtful (Lange). That the other sons of Jacob and brethren of Dinah did not pursue their thirst for vengeance to the same extremity as Simeon and Levi seems apparent from ver. 27; yet it is quite possible that they joined with Simeon and Levi in the assault upon the city (Rosenmüller, 'Speaker's Commentary') which they made - boldly, - i.e. either they themselves feeling confident of success because of the sickness which lay upon the inhabitants (Ainsworth, Dathe, Rosenmüller, Murphy, &c.), or, while the city was lulled into security in consequence of the treaty (Onkelos, Josephus, Keil, Lange), or perhaps referring only to the fact that they encountered no opposition, and came in safety (ἀσφαλῶς) to the city (LXX., Kalisch) - and slew all the males. Probably the town was small.

And it came to pass on the third day, when they were sore,.... Or in "pain" (k), when their pains were strong upon them, as the Targum of Onkelos; or when they were weak through the pain of circumcision, as the Targum of Jonathan; for it seems that the pain of circumcision was more intense on the third day (l), and the part the more inflamed, and the person more feverish, and which is observed by physicians of other wounds; and therefore Hippocrates (m) advised not to meddle with wounds on the third or fourth days, or do anything that might irritate them, for on those days they were apt to rankle or be inflamed, and bring on fevers; and in this case, not only the wound was sore in itself and distressing, but being in such a part of the body, motion must give great uneasiness: nor could persons in such circumstances easily arise and walk, and go forth to defend themselves; and of this Jacob's sons availed themselves: so

that two of the sons of Jacob, Simeon and Levi, Dinah's brethren; by the mother's side as well as the father's, being Leah's children, and so most provoked at this indignity and abuse of their sister:

took each man his sword, and came upon the city boldly; not fearing the inhabitants of it, and their rising up against them to defend themselves, knowing in what circumstances they were: or "upon the city that dwelt securely"; as the Targums of Onkelos and Jonathan; for the men of the city had no suspicion of any such attempt that would be made upon them, and therefore were quite easy and secure, not expecting nor fearing anything of this kind:

and slew all the males; the males that were grown up, for the little ones are after said to be carried captive, Genesis 34:29; Josephus (n) takes no notice of this circumstance of their being circumcised, but represents them as surprised in the night of their festival, overcharged with feasting, and their watch asleep, who were first killed. Though only two of Jacob's sons were mentioned, they might be assisted by the rest; at least, no doubt, they were attended with servants, who were aiding: in accomplishing this cruel and bloody attempt.

(k) "dolore affecti", Pagninus, Schmidt, "essent in dolore", Junius & Tremellius, Piscator, Drusius. (l) Pirke Eliezer, c. 29. (m) De fracturis, sect. 33. apud Scheuchzer. Physica Sacra, vol. 1. p. 93. (n) Antiqu. l. 1. c. 21. sect. 1.

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