Genesis 34:26
New International Version
They put Hamor and his son Shechem to the sword and took Dinah from Shechem’s house and left.

New Living Translation
including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp.

English Standard Version
They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away.

Berean Standard Bible
They killed Hamor and his son Shechem with their swords, took Dinah out of Shechem’s house, and went away.

King James Bible
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.

New King James Version
And they killed Hamor and Shechem his son with the edge of the sword, and took Dinah from Shechem’s house, and went out.

New American Standard Bible
They killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem’s house, and left.

NASB 1995
They killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem’s house, and went forth.

NASB 1977
And they killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem’s house, and went forth.

Legacy Standard Bible
And they killed Hamor and his son Shechem with the edge of the sword and took Dinah from Shechem’s house and went away.

Amplified Bible
They killed Hamor and his son Shechem with the edge of the sword, and took Dinah out of Shechem’s house [where she was staying], and left.

Christian Standard Bible
They killed Hamor and his son Shechem with their swords, took Dinah from Shechem’s house, and went away.

Holman Christian Standard Bible
They killed Hamor and his son Shechem with their swords, took Dinah from Shechem’s house, and went away.

American Standard Version
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went forth.

Contemporary English Version
including Hamor and Shechem. Then they took Dinah and left.

English Revised Version
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went forth.

GOD'S WORD® Translation
including Hamor and his son Shechem. They took Dinah from Shechem's home and left.

Good News Translation
including Hamor and his son Shechem. Then they took Dinah from Shechem's house and left.

International Standard Version
They killed Hamor and his son Shechem with their swords, took back Dinah from Shechem's house, and left.

Majority Standard Bible
They killed Hamor and his son Shechem with their swords, took Dinah out of Shechem?s house, and went away.

NET Bible
They killed Hamor and his son Shechem with the sword, took Dinah from Shechem's house, and left.

New Heart English Bible
They killed Hamor and his son Shechem with their swords and took Dinah out of Shechem?s house and left.

Webster's Bible Translation
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.

World English Bible
They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem’s house, and went away.
Literal Translations
Literal Standard Version
and Hamor, and his son Shechem, they have slain by the mouth of the sword, and they take Dinah out of Shechem’s house, and go out.

Young's Literal Translation
and Hamor, and Shechem his son, they have slain by the mouth of the sword, and they take Dinah out of Shechem's house, and go out.

Smith's Literal Translation
And they killed Hamor and Shechem his son, with the mouth of the sword; and they will take Dinah from the house of Shechem, and go forth.
Catholic Translations
Douay-Rheims Bible
And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem's house.

Catholic Public Domain Version
They killed Hamor and Shechem together, taking their sister Dinah from the house of Shechem.

New American Bible
After they had killed Hamor and his son Shechem with the sword, they took Dinah from Shechem’s house and left.

New Revised Standard Version
They killed Hamor and his son Shechem with the sword, and took Dinah out of Shechem’s house, and went away.
Translations from Aramaic
Lamsa Bible
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.

Peshitta Holy Bible Translated
And they murdered Khamor and Shekeem his son with the mouth of the sword, and they took Dinah from the house of Shekeem and they went out.
OT Translations
JPS Tanakh 1917
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went forth.

Brenton Septuagint Translation
And they slew Emmor and Sychem his son with the edge of the sword, and took Dina out of the house of Sychem, and went forth.

Additional Translations ...
Audio Bible



Context
The Revenge of Dinah's Brothers
25Three days later, while they were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords, went into the unsuspecting city, and slaughtered every male. 26 They killed Hamor and his son Shechem with their swords, took Dinah out of Shechem’s house, and went away. 27Jacob’s other sons came upon the slaughter and looted the city, because their sister had been defiled.…

Cross References
Genesis 49:5-7
Simeon and Levi are brothers; their swords are weapons of violence. / May I never enter their council; may I never join their assembly. For they kill men in their anger, and hamstring oxen on a whim. / Cursed be their anger, for it is strong, and their wrath, for it is cruel! I will disperse them in Jacob and scatter them in Israel.

Joshua 7:24-25
Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the cloak, the bar of gold, his sons and daughters, his oxen and donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of Achor. / “Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.

2 Samuel 13:28-29
Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!” / So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.

2 Samuel 21:1-9
During the reign of David there was a famine for three successive years, and David sought the face of the LORD. And the LORD said, “It is because of the blood shed by Saul and his family, because he killed the Gibeonites.” / At this, David summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites. The Israelites had taken an oath concerning them, but in his zeal for Israel and Judah, Saul had sought to kill them.) / So David asked the Gibeonites, “What shall I do for you? How can I make amends so that you may bless the inheritance of the LORD?” ...

Judges 9:5
He went to his father’s house in Ophrah, and on one stone murdered his seventy brothers, the sons of Jerubbaal. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself.

1 Kings 2:31-34
And the king replied, “Do just as he says. Strike him down and bury him, and so remove from me and from the house of my father the innocent blood that Joab shed. / The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. / Their blood will come back upon the heads of Joab and his descendants forever; but for David, his descendants, his house, and his throne, there shall be peace from the LORD forever.” ...

1 Chronicles 2:7
The son of Carmi: Achar, who brought trouble upon Israel by violating the ban on devoted things.

Hosea 6:9
Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.

Matthew 2:16
When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.

Matthew 26:52
“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.

Luke 22:49-51
Those around Jesus saw what was about to happen and said, “Lord, should we strike with our swords?” / And one of them struck the servant of the high priest, cutting off his right ear. / But Jesus answered, “No more of this!” And He touched the man’s ear and healed him.

John 18:10-11
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. / “Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”

Acts 7:24
And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him.

Romans 12:19
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

Ephesians 4:31-32
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. / Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.


Treasury of Scripture

And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.

edge.

Deuteronomy 32:42
I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

2 Samuel 2:26
Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

Isaiah 31:8
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.

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Death Dinah Edge Forth Hamor House Killed Mouth Shechem Shechem's Slain Slew Sword
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Death Dinah Edge Forth Hamor House Killed Mouth Shechem Shechem's Slain Slew Sword
Genesis 34
1. Dinah is ravished by Shechem.
4. He requests to marry her.
13. The sons of Jacob offer the condition of circumcision to the Shechemites.
20. Hamor and Shechem persuade them to accept it.
25. The sons of Jacob upon that advantage slay them, and spoil their city.
30. Jacob reproves Simeon and Levi.














They killed
The Hebrew root for "killed" is "הָרַג" (harag), which implies a violent and deliberate act of taking life. This word is often used in the context of warfare or retribution. In the historical context of Genesis, this act of killing is part of a larger narrative of vengeance and justice as perceived by Simeon and Levi, Dinah's brothers. Their actions reflect the ancient Near Eastern customs of family honor and retribution, where the family unit was central, and any violation against it demanded a response.

Hamor and his son Shechem
Hamor and Shechem are central figures in this narrative. Hamor, the Hivite prince, and his son Shechem, who defiled Dinah, represent the Canaanite people living in the land. The mention of both father and son highlights the familial and tribal dynamics at play. In the ancient world, leaders and their families were often seen as representatives of their people, and their actions could bring consequences upon their entire community. This reflects the biblical theme of collective responsibility and the impact of leadership on a nation's fate.

with the sword
The "sword" is a symbol of judgment and warfare throughout the Bible. In Hebrew, the word for sword is "חֶרֶב" (chereb), which is often associated with divine judgment or human conflict. The use of the sword here signifies the severity and finality of the brothers' actions. It also underscores the theme of justice and retribution, as the sword is a tool for executing judgment. This act of violence is a stark reminder of the consequences of sin and the lengths to which individuals will go to defend family honor.

took Dinah from Shechem’s house
The act of taking Dinah from Shechem’s house is significant both symbolically and literally. In Hebrew, "took" is "לָקַח" (laqach), which can mean to seize or to rescue. This reflects the brothers' intent to restore Dinah to her rightful place within their family, removing her from a situation of shame and dishonor. The phrase "from Shechem’s house" indicates that Dinah was held in a place that was not her own, symbolizing captivity and defilement. Her retrieval is an act of restoration and redemption, aligning with the biblical theme of God’s people being brought back from places of bondage.

and went away
The phrase "went away" suggests a departure from the scene of conflict and a return to their own territory. In Hebrew, "went away" is "יָצָא" (yatsa), which can mean to go out or to exit. This action signifies a conclusion to the immediate conflict and a return to normalcy, albeit with the consequences of their actions still looming. It reflects the transient nature of human conflict and the ongoing journey of God’s people through trials and tribulations. The departure also foreshadows the continuing narrative of the Israelites, who are often depicted as sojourners and pilgrims in a land not yet their own.

Verse 26. - And they slew Hamor and Shechem his son, with the edge (literally, the mouth) of the sword, - without excusing the inhuman barbarity of this remorseless massacre, Kurtz offers an elaborate and interesting analysis of the complex motive of which it was the outcome, in particular showing how in Jacob's sons that strange admixture of religious zeal and carnal passion, of lofty faith and low craft, existed which formed so large a portion of the character of the patriarch himself (vide 'Hist. of the Old Covenant,' vol. 1. § 82) - and took Dinah out of Shechem's house, - in which up to this time she had been detained against her will (Alford), though this may be open to question (Kalisch) - and went out.

Parallel Commentaries ...


Hebrew
They killed
הָרְג֖וּ (hā·rə·ḡū)
Verb - Qal - Perfect - third person common plural
Strong's 2026: To smite with deadly intent

Hamor
חֲמוֹר֙ (ḥă·mō·wr)
Noun - proper - masculine singular
Strong's 2544: Hamor -- father of Shechem

and his son
בְּנ֔וֹ (bə·nōw)
Noun - masculine singular construct | third person masculine singular
Strong's 1121: A son

Shechem
שְׁכֶ֣ם (šə·ḵem)
Noun - proper - masculine singular
Strong's 7927: Shechem -- 'ridge', a district in Northern Palestine, also a son of Hamor

with their swords,
חָ֑רֶב (ḥā·reḇ)
Noun - feminine singular
Strong's 2719: Drought, a cutting instrument, as a, knife, sword

took
וַיִּקְח֧וּ (way·yiq·ḥū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 3947: To take

Dinah
דִּינָ֛ה (dî·nāh)
Noun - proper - feminine singular
Strong's 1783: Dinah -- daughter of Jacob

out of Shechem’s
שְׁכֶ֖ם (šə·ḵem)
Noun - proper - masculine singular
Strong's 7927: Shechem -- 'ridge', a district in Northern Palestine, also a son of Hamor

house,
מִבֵּ֥ית (mib·bêṯ)
Preposition-m | Noun - masculine singular construct
Strong's 1004: A house

and went away.
וַיֵּצֵֽאוּ׃ (way·yê·ṣê·’ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 3318: To go, bring, out, direct and proxim


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OT Law: Genesis 34:26 They killed Hamor and Shechem his son (Gen. Ge Gn)
Genesis 34:25
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