But [just as]
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

Paul
Παύλου (Paulou)
Noun - Genitive Masculine Singular
Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

was about
Μέλλοντος (Mellontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

to speak,
ἀνοίγειν (anoigein)
Verb - Present Infinitive Active
Strong's Greek 455: To open. From ana and oigo; to open up.

Gallio
Γαλλίων (Galliōn)
Noun - Nominative Masculine Singular
Strong's Greek 1058: Of Latin origin; Gallion, a Roman officer.

told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews,
Ἰουδαίους (Ioudaious)
Adjective - Accusative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

“If
Εἰ (Ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

this matter involved
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a
τι (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

wrongdoing
ἀδίκημά (adikēma)
Noun - Nominative Neuter Singular
Strong's Greek 92: A legal wrong, crime (with which one is charged), misdeed, crime against God, a sin. From adikeo; a wrong done.

or
ἢ (ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

vicious
πονηρόν (ponēron)
Adjective - Nominative Neuter Singular
Strong's Greek 4190: Evil, bad, wicked, malicious, slothful.

crime,
ῥᾳδιούργημα (rhadiourgēma)
Noun - Nominative Neuter Singular
Strong's Greek 4467: A careless action, an act of villainy. From a comparative of rhaidios and ergon; easy-going behavior, i.e. a crime.

O
ὦ (ō)
Interjection
Strong's Greek 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.

Jews,
Ἰουδαῖοι (Ioudaioi)
Adjective - Vocative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

it would be reasonable
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

for me to hear
ἀνεσχόμην (aneschomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's Greek 430: To endure, bear with, have patience with, suffer, admit, persist.

your [ complaint ].
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.


Additional Translations
But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.

Now Paul being about to open the mouth, Gallio said to the Jews, "If indeed it was some unrighteousness or wicked crime, O Jews, according to reason I would have endured with you.

And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong or wicked lewdness, O you Jews, reason would that I should bear with you:

But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:

But, when Paul was about to begin his defence, Gallio said to the Jews, "If it had been some wrongful act or piece of cunning knavery I might reasonably have listened to you Jews.

But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,Act Bear Begin Borne Complaint Crime Cunning Defence Gallio Hainous Hearing Indeed Jews Knavery Lewdness Making Matter Mouth Open Paul Piece Profligacy Reason Reasonable Reasonably Serious Something Speak Unrighteous Vicious Wicked Wrong WrongdoingAct Bear Begin Borne Complaint Crime Cunning Defence Gallio Hainous Hearing Indeed Jews Knavery Lewdness Making Matter Mouth Open Paul Piece Profligacy Reason Reasonable Reasonably Serious Something Speak Unrighteous Vicious Wicked Wrong WrongdoingActs 18:14 NIV
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Alphabetical: a about as be But complaint crime for Gallio his If it Jews Just listen making matter me misdemeanor mouth O of open or Paul put reasonable said serious some speak the to up vicious was were when with would wrong you

NT Apostles: Acts 18:14 But when Paul was about to open (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools