2:1-8 The Lord had let Elijah know that his time was at hand. He therefore went to the different schools of the prophets to give them his last exhortations and blessing. The removal of Elijah was a type and figure of the ascension of Christ, and the opening of the kingdom of heaven to all believers. Elisha had long followed Elijah, and he would not leave him now when he hoped for the parting blessing. Let not those who follow Christ come short by tiring at last. The waters of Jordan, of old, yielded to the ark; now, to the prophet's mantle, as a token of God's presence. When God will take up his faithful ones to heaven, death is the Jordan which they must pass through, and they find a way through it. The death of Christ has divided those waters, that the ransomed of the Lord may pass over. O death, where is thy sting, thy hurt, thy terror!

Verse 8. - And Elijah took his mantle (the LXX. have τὸν μηλωτήν); the sheep-skin cape or capote, which covered his shoulders. And wrapped it together; rather, and rolled it up (εἴλησε, LXX.); so that it resembled in some degree a rod or staff. And [with this he] smote the waters; consciously imitating the act of Moses when he "stretched out his hand over the Red Sea" (Exodus 14:21), and divided its waters asunder. And they were divided hither and thither, so that they two went over on dry ground. The parallelism with the miraculous acts of Moses and Joshua (Joshua 3:13) is obvious, and allowed even by those who view the acts themselves as having no historical foundation (Ewald, 'History of Israel,' vol. 4. p. 111, note, Eng. trans.). It was intended that Israel should regard Elijah and Elisha as a second Moses and Joshua, and should therefore yield them a ready obedience. If miracles are impossible, cadit quaestio; exegesis of Scripture, and even reading of Scripture, may as well be put aside. But if they are possible, and have a place in the Divine economy, here was a worthy occasion for them. The powers of the world were arrayed against the cause of true religion and so against God; the cause was about to lose its great champion and assertor, Elijah; a weaker successor was about to take his place; - without some manifest display of supernatural might the cause of religion would evidently have lost ground, perhaps have been ruined altogether. It pleased God, therefore, just at this time, to grant that signs and wonders of an extraordinary character should be done by the hands of his servants Elijah and Elisha, that a halo of mystic glory should encircle them, for the better sustentation of his own cause against his adversaries, for the exaltation and glorification of his faithful ones, and for the confusion and dismay of those who were opposed to them. Now, surely, if ever, was there a dignus vindice nodus, justifying a miraculous interposition.

And Elijah took his mantle, and wrapped it together,.... Folded it up close together, in a position to smite with it; this is thought to be not his hairy garment, but a shorter robe, that was worn upon his shoulders; but the Greek version renders it by "melotes", and so in 2 Kings 2:14, which, according to Isidore (l), was a goat's skin, hanging down from the neck, and girt at the loins; and being thus clothed, perhaps, may be the reason of his being called an hairy man, 2 Kings 1:8,

and smote the waters, and they were divided hither and thither; just as Moses lifted up his rod, and the waters of the sea were divided for the Israelites:

so that they two went over on dry ground; in like manner as the Israelites did through the sea.

(l) Origin. l. 19. c. 24.

8. Elijah took his mantle, and wrapped it together, and smote the waters—Like the rod of Moses, it had the divinely operating power of the Spirit.

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