22:1-14 The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.

Verse 9. - Then the king of Israel caned an officer [Heb. one eunuch. So the LXX., εὐνοῦχον ἕνα. So that Samuel's forebodings have been realized (1 Samuel 8:15, marg.) Probably, like Ebed Melech, the Ethiopian (Jeremiah 38:7), he was a foreigner; possibly a prisoner of war (Herod. 3:49; 6:32). Deuteronomy 23:1 suggests that even such a king as Ahab would hardly inflict this humiliation upon an Israelite. From 1 Chronicles 28:1, Hebrews, we gather that even David's court had its eunuchs, and we may be sure that Solomon's enormous harem could not be maintained without them. In later days we find them prominent in the history, and occupying important positions under the king (2 Kings 8:6; 2 Kings 9:32; 2 Kings 23:11; 2 Kings 25:19; Jeremiah 29:2; Jeremiah 34:19; Jeremiah 52:25, etc. Cf. Genesis 37:36)], and said, Hasten hither Micaiah the son of.

Then the king of Israel called an officer,.... An eunuch, as the word is sometimes used, one of pages:

and said, hasten hither Micaiah the son of Imlah; who, as it seems from 1 Kings 22:26 was in prison, where perhaps Ahab had cast him for his last prophecy to him, and where he had lain ever since; and this gives a reason why he could so readily send for him, knowing where he was.

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