1:17-21 Daniel and his fellows kept to their religion; and God rewarded them with eminence in learning. Pious young persons should endeavour to do better than their fellows in useful things; not for the praise of man, but for the honour of the gospel, and that they may be qualified for usefulness. And it is well for a country, and for the honour of a prince, when he is able to judge who are best fitted to serve him, and prefers them on that account. Let young men steadily attend to this chapter; and let all remember that God will honour those who honour him, but those who despise him shall be lightly esteemed.

Verse 18. - Now at the end of the clays that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. The Septuagint Version here is shorter and simpler: "After these days the king commanded to bring them in, and they were brought in by the prince of the eunuchs." The only difference is that הַאֵלֶה (haayleh) is read instead of אֲשֶׁר (asher), and the maqqeph dropped. Theodotion is in close accordance with the Massoretic text. The Peshitta is also simpler than the Massoretic text, though founded on it: "And after the completion of the days which the king had arranged, the chief of the eunuchs brought them before Nebuchadnezzar the king." Both the Massoretic and Peshitta texts represent the prince of the eunuchs bringing the youths before King Nebuchadnezzar when the time had elapsed, without any orders from the king himself. According to the Septuagint, it was the king himself that required them to be presented before him. It seems more like the active-minded king, that he should recall his purpose of examining these youths, and command them to be brought in, than that the prince of the eunuchs should bring them trooping in without warning into the royal presence. Such an examination, whether conducted by the king personally, or in his presence, or under his superintendence, would need to be prepared fur; something equivalent to examination papers, test questions, would have to be arranged, or the presentation before the king would be a farce. All this implies that Nebuchadnezzar himself arranged the time of the appearance of those youths before him. We can scarcely imagine the awe with which those young captives must have looked forward to standing before the terrible conqeueror who had swept the army of Egypt before him, and had overthrown all who ventured to oppose him, who had sent home hosts of captives to throng the slave-markets of Babylon. We are not told whether each separately was brought before Nebuchadnezzar, or whether the whole number of the cadets were presented at once. It is the earliest instance of promotion by competitive examination. The clear, sharp eye of the young conqueror was probably worth more than all the questions prepared. While certainly the words used seem to imply that the hostages were called merely to be examined, the occasion may have been the "dream" narrated in the next chapter.

Now at the end of the days that the king had said he should bring them in,.... That is, at the end of three years; which was the time appointed for their education, and when they were to be brought before the king for his examination and approbation:

then the prince of the eunuchs brought them in before Nebuchadnezzar; even all the young men that were taken from among the children of Israel and Judah, as well as the four children before and after mentioned, appears by what follows. This was done by Asphenaz, and not Melzar.

18. brought them in—that is, not only Daniel and his three friends, but other youths (Da 1:3, 19, "among them all").

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