Psalm 41:1
Verse (Click for Chapter)
New International Version
For the director of music. A psalm of David. Blessed are those who have regard for the weak; the LORD delivers them in times of trouble.

New Living Translation
For the choir director: A psalm of David. Oh, the joys of those who are kind to the poor! The LORD rescues them when they are in trouble.

English Standard Version
Blessed is the one who considers the poor! In the day of trouble the LORD delivers him;

Berean Study Bible
For the choirmaster. A Psalm of David. Blessed is he who cares for the poor; the LORD will deliver him in the day of trouble.

New American Standard Bible
For the choir director. A Psalm of David. How blessed is he who considers the helpless; The LORD will deliver him in a day of trouble.

King James Bible
To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.

Christian Standard Bible
Happy is one who is considerate of the poor; the LORD will save him in a day of adversity.

Contemporary English Version
You, LORD God, bless everyone who cares for the poor, and you rescue those people in times of trouble.

Good News Translation
Happy are those who are concerned for the poor; the LORD will help them when they are in trouble.

Holman Christian Standard Bible
For the choir director. A Davidic psalm. Happy is one who cares for the poor; the LORD will save him in a day of adversity.

International Standard Version
Blessed is the one who is considerate of the destitute; the LORD will deliver him when the times are evil.

NET Bible
For the music director; a psalm of David. How blessed is the one who treats the poor properly! When trouble comes, the LORD delivers him.

New Heart English Bible
[For the Chief Musician. A Psalm by David.] Blessed is he who considers the poor and needy. The LORD will deliver him in the day of evil.

Aramaic Bible in Plain English
Blessed is he who regards the poor, for in the day of evil, Lord Jehovah will set him free.

GOD'S WORD® Translation
[For the choir director; a psalm by David.] Blessed is the one who has concern for helpless people. The LORD will rescue him in times of trouble.

JPS Tanakh 1917
For the Leader. A Psalm of David. Happy is he that considereth the poor; The LORD will deliver him in the day of evil.

New American Standard 1977
How blessed is he who considers the helpless; The LORD will deliver him in a day of trouble.

Jubilee Bible 2000
Blessed is he that understands regarding the poor; the LORD will deliver him in the day of evil.

King James 2000 Bible
Blessed is he that considers the poor: the LORD will deliver him in time of trouble.

American King James Version
Blessed is he that considers the poor: the LORD will deliver him in time of trouble.

American Standard Version
Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil.

Douay-Rheims Bible
Unto the end, a psalm for David himself. Blessed is he that understandeth concerning the needy and the poor : the Lord will deliver him in the evil day.

Darby Bible Translation
{To the chief Musician. A Psalm of David.} Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.

English Revised Version
For the Chief Musician. A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in the day of evil.

Webster's Bible Translation
To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in the time of trouble.

World English Bible
Blessed is he who considers the poor. Yahweh will deliver him in the day of evil.

Young's Literal Translation
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.
Study Bible
Blessed is He who Cares for the Poor
1For the choirmaster. A Psalm of David. Blessed is he who cares for the poor; the LORD will deliver him in the day of trouble. 2The LORD will protect and preserve him; He will bless him in the land and will not surrender him to the will of his foes.…
Cross References
Deuteronomy 15:10
Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.

Ruth 2:19
Then her mother-in-law asked her, "Where did you glean today, and where did you work? Blessed be the man who noticed you." So she told her mother-in-law where she had worked. "The name of the man I worked with today is Boaz," she said.

Job 24:4
They push the needy off the road and force all the poor of the land into hiding.

Psalm 27:5
For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.

Psalm 37:19
In the time of evil they will not be ashamed, and in the days of famine they will be satisfied.

Psalm 82:3
Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.

Psalm 82:4
Rescue the weak and needy; save them from the hand of the wicked.

Proverbs 14:21
He who despises his neighbor sins, but blessed is he who shows kindness to the poor.

Proverbs 29:7
The righteous consider the cause of the poor, but the wicked have no regard for such concerns.

Jeremiah 39:17
But I will deliver you on that day, declares the LORD, and you will not be handed over to the men you fear.

Ezekiel 18:16
He does not oppress another, or retain a pledge, or commit robbery. He gives his bread to the hungry and covers the naked with clothing.

Daniel 4:27
Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be an extension of your prosperity."

Treasury of Scripture

Blessed is he that considers the poor: the LORD will deliver him in time of trouble.

(Title.) This Psalm is supposed to have been written on the same occasion as the three former; and to relate to David's affliction and the evil treatment received from his enemies during its continuance.


Psalm 112:9 He has dispersed, he has given to the poor; his righteousness endures …

Deuteronomy 15:7-11 If there be among you a poor man of one of your brothers within any …

Job 29:12-16 Because I delivered the poor that cried, and the fatherless, and …

Job 31:16-20 If I have withheld the poor from their desire, or have caused the …

Proverbs 14:21 He that despises his neighbor sins: but he that has mercy on the …

Proverbs 19:17 He that has pity on the poor lends to the LORD; and that which he …

Ecclesiastes 11:1,2 Cast your bread on the waters: for you shall find it after many days…

Isaiah 58:7-11 Is it not to deal your bread to the hungry, and that you bring the …

Mark 14:7 For you have the poor with you always, and whenever you will you …

Luke 14:13,14 But when you make a feast, call the poor, the maimed, the lame, the blind…

2 Corinthians 9:8-14 And God is able to make all grace abound toward you; that you, always …

Galatians 2:10 Only they would that we should remember the poor; the same which …

the poor, or the week, or the sick

Matthew 25:34-39 Then shall the King say to them on his right hand, Come, you blessed …

Acts 20:35 I have showed you all things, how that so laboring you ought to support …

1 Thessalonians 5:14 Now we exhort you, brothers, warn them that are unruly, comfort the …


Psalm 34:19 Many are the afflictions of the righteous: but the LORD delivers …

Psalm 37:26,39,40 He is ever merciful, and lends; and his seed is blessed…

Hebrews 6:10 For God is not unrighteous to forget your work and labor of love, …

James 2:13 For he shall have judgment without mercy, that has showed no mercy; …

time of trouble [heb.] the day of evil

Psalm 37:19 They shall not be ashamed in the evil time: and in the days of famine …

Proverbs 16:14 The wrath of a king is as messengers of death: but a wise man will pacify it.

Ecclesiastes 12:1 Remember now your Creator in the days of your youth, while the evil …

Revelation 3:10 Because you have kept the word of my patience, I also will keep you …

(1) Blessed is he.--This general statement of the great law of sympathy and benevolence--fine and noble however we take it--may be explained in different ways, according as we take the Hebrew word dal as poor, with the LXX. and Vulg. (comp. Exodus 30:15), or with the margin, as sick, weak in body (comp. Genesis 41:19), or give it an ethical sense, sick at heart. (Comp. 2Samuel 13:4.) The context favours one of the two latter, and the choice between them depends on whether we take the author's sickness to be real or figurative. Psalm 41:3 strongly favours the view that the sickness is physical.

Considereth.--The Hebrew word implies wise as well as kindly consideration. So LXX. and Vulg., "he that understands."

Verse 1. - Blessed is he that considereth the poor. David had concluded the preceding psalm by calling himself "poor and needy." He commences the present one by pronouncing a blessing on all those who "consider," or tenderly regard, and, so far as they can, assist the peer and afflicted. It is not so much actual poverty, as humiliation and weakness, of which he is speaking. The Lord will deliver him in time of trouble; literally, in the day of evil. As he has pity on his fellow-men, so God will have pity upon him (comp. Matthew 6:14, 15; Matthew 10:42; Matthew 18:33; Proverbs 19:17; Ecclesiastes 11:1, etc.). Blessed is he that considereth the poor,.... Not the poor of the world in common, nor poor saints in particular, but some single poor man; for the word is in the singular number, and designs our Lord Jesus Christ, who, in Psalm 40:17, is said to be "poor and needy": and so read the Septuagint, Vulgate Latin, and Ethiopic versions here; who became poor for our sakes, that we might be enriched by his poverty; being born of poor parents, educated in a mean manner, and in public life was ministered to by others: the word (q) here used signifies one that is attenuated, weak, and exhausted either of his substance or strength, or both; as Christ was in his state of humiliation, when he was emptied of his riches, and, though Lord of all, had not where to lay his head; and whose strength was dried up like a potsherd, when he suffered on the cross; and indeed at best he was encompassed with weaknesses and infirmities: and in this his low estate he is to be wisely considered, or attended to with wisdom and understanding; and he may be said wisely to consider him, who considers how great a person he is, that came into such a low estate for us; not a mere man, but above angels and men, that has all the perfections of deity in him, is the eternal Son of God, truly and properly God, and the Creator of all things, and Governor of the universe; which consideration will engage to and encourage faith and hope in him, lead to adore his wonderful grace, and to admire his condescension and humility in becoming poor and weak; as also who considers that the poverty of Christ was for our sakes, and that we might be made rich with the riches of grace and glory; and considers it so as not to be offended with it; see Matthew 11:6; and which may serve to support us under all meanness and infirmity, and in whatsoever estate saints may come into; and likewise who considers him in his offices which he exercised in that his estate as the apostle and high priest of our profession; and him in his exalted state in heaven; see Hebrews 12:3; in a word, he wisely considers him, who believes in him as his Saviour, prizes him as the pearl of great price, cleaves close unto him, and follows him wherever he goes; who desires to know more of him, is concerned for his honour, interest, kingdom and glory, and pities his poor members, and freely and bountifully communicates to them; and so the Targum,

"blessed is the man that wisely considers the afflictions of the poor, that he may have mercy on him;''

and such an one is an happy man, and the following things said of him prove him to be so;

the Lord will deliver him in time of trouble: or "in the evil day" (r); out of all his trouble, temporal and spiritual, of body and soul; in every time of affliction, private and personal; or in a time of public calamity; perhaps reference may be had to the time of Jerusalem's destruction, which was a time of great tribulation, Matthew 24:21; when those who did not consider Christ in his poor and low estate, but despised and rejected him, were destroyed; and such as did were saved from that calamity: and it may also include the day of judgment, which is the evil day, unto which the wicked are reserved, and when they will be punished with everlasting destruction; but then those that consider Christ, and believe in him, will be saved from wrath. Some (s) take these words, with what follows in the two next verses, as a prayer, and as delivered by him that visits the sick, for his comfort; and so Joseph Kimchi interprets it of an honourable man visiting a sick man, and instructing and comforting him with such words as these, that "the Lord will deliver him", &c.

(q) "tenuem", Montanus, Cocceius; "attenuatum", Junius & Tremellius, Piscator; "the poor weakling", Ainsworth. (r) "in die mala", V. L. Pagninus, Montanus, Musculus. (s) Vid. R. David Kimchium in loc. 1 Blessed is he that considereth the poor: the Lord will deliver him in time of trouble.

2 The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.

3 The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.

Psalm 41:1

"Blessed is he that considereth the poor." This is the third Psalm opening with a benediction, and there is a growth in it beyond the first two. To search the word of God comes first, pardoned sin is second, and now the forgiven sinner brings forth fruit unto God available for the good of others. The word used is as emphatic as in the former cases, and so is the blessing which follows it. The poor intended, are such as are poor in substance, weak in bodily strength, despised in repute, and desponding in spirit. These are mostly avoided and frequently scorned. The worldly proverb bequeathes the hindmost to one who has no mercy: The sick and the sorry are poor company, and the world deserts them as the Amalekite left his dying servant. Such as have been made partakers of divine grace receive a tenderer nature, and are not hardened against their own flesh and blood; they undertake the cause of the down trodden, and turn their minds seriously to the promotion of their welfare. They do not toss them a penny and go on their way, but enquire into their sorrows, sift out their cause, study the best ways for their relief, and practically come to their rescue; such as these have the mark of the divine favour plainly upon them, and are as surely the sheep of the Lord's pasture as if they wore a brand upon their foreheads. They are not said to have considered the poor years ago, but they still do so. Stale benevolence, when boasted of, argues present churlishness. First and foremost, yea, far above all others put together in tender compassion for the needy is our Lord Jesus, who so remembered our low estate, that though he was rich, for our sakes he became poor. All his attributes were charged with the task of our uplifting. He weighed our case and came in the fulness of wisdom to execute the wonderful work of mercy by which we are redeemed from our destructions. Wretchedness excited his pity, misery moved his mercy, and thrice blessed is he both by his God and his saints for his attentive care and wise action towards us. He still considereth us; his mercy is always in the present tense, and so let our praises be.

"The Lord will deliver him in time of trouble." The compassionate lover of the poor thought of others and therefore God will think of him. God measures to us with our own bushel. Days of trouble come even to the most generous, and they have made the wisest provision for rainy days who have lent shelter to others when times were better with them. The promise is not that the generous saint shall have no trouble, but that he shall be preserved in it, and in due time brought out of it. How true was this of our Lord I never trouble deeper nor triumph brighter than his, and glory be to his name, he secures the ultimate victory of all his blood-bought ones. Would that they all were more like him in putting on bowels of compassion to the poor. Much blessedness they miss who stint their alms. The joy of doing good, the sweet reaction of another's happiness, the approving smile of heaven upon the heart, if not upon the estate; all these the stingy soul knows nothing of. Selfishness bears in itself a curse, it is a cancer in the heart; while liberality is happiness, and maketh fat the bones. In dark days we cannot rest upon the supposed merit of almsgiving, but still the music of memory brings with it no mean solace when it tells of widows and orphans whom we have succoured, and prisoners and sick folk to whom we have ministered.

Psalm 41:2

"The Lord will preserve him, and keep him alive." His noblest life shall be immortal, and even his mortal life shall be sacredly guarded by the power of Jehovah. Jesus lived on till his hour came, nor could the devices of crafty Herod take away his life till the destined hour had struck; and even then no man took his life from him, but he laid it down of himself, to take it again. Here is the portion of all those who are made like their Lord, they bless and they shall be blessed, they preserve and shall be preserved, they watch over the lives of others and they themselves shall be precious in the sight of the Lord. The miser like the hog is of no use till he is dead - then let him die; the righteous like the ox is of service during life - then let him live. "And he shall be blessed upon the earth." Prosperity shall attend him. His cruse of oil shall not be dried up because he fed the poor prophet. He shall cut from his roll of cloth and find it longer at both ends.

"There was a man, and some did count him mad,

The more he gave away the more he had."

If temporal gains be not given him, spirituals shall be doubled to him. His little shall be blessed, bread and water shall be a feast to him. The liberal are and must be blessed even here; they have a present as well as future portion. Our Lord's real blessedness of heart in the joy that was set before him is a subject worthy of earnest thought, especially as it is the picture of the blessing which all liberal saints may look for. "And thou wilt not deliver him unto the will of his enemies." He helped the distressed, and now he shall find a champion in his God. What would not the good man's enemies do to him if they had him at their disposal? Better be in a pit with vipers than be at the mercy of persecutors. This sentence sets before us a sweet negative, and yet it were not easy to have seen how it could be true of our Lord Jesus, did we not know that although he was exempted from much of blessing, being made a curse for us, yet even he was not altogether nor for ever left of God, but in due time was exalted above all his enemies.

Psalm 41:3

"The Lord will strengthen him upon the bed of languishing." The everlasting arms shall stay up his soul as friendly hands and downy pillows stay up the body of the sick. How tender and sympathising is this image; how near it brings our God to our infirmities and sicknesses! Whoever heard this of the old heathen Jove, or of the gods of India or China? This is language peculiar to the God of Israel; he it is who deigns to become nurse and attendant upon good men. If he smites with one hand he sustains with the other. Oh, it is blessed fainting when one falls upon the Lord's own bosom, and is upborne thereby! Grace is the best of restoratives; divine love is the noblest stimulant for a languishing patient; it makes the soul strong as a giant, even when the aching bones are breaking through the skin. No physician like the Lord, no tonic like his promise, no wine like his love. "Thou wilt make all his bed in his sickness." What, doth the Lord turn bedmaker to his sick children? Herein is love indeed. Who would not consider the poor if such be the promised reward? A bed soon grows hard when the body is weary with tossing to and fro upon it, but grace gives patience, and God's smile gives peace, and the bed is made soft because the man's heart is content; the pillows are downy because the head is peaceful. Note that the Lord will make all his bed, from head to foot. What considerate and indefatigable kindness! Our dear and ever blessed Lord Jesus, though in all respects an inheritor of this promise, for our sakes condescended to forego the blessing, and died on a cross and not upon a bed; yet, even there, he was after awhile upheld and cheered by the Lord his God, so that he died in triumph.

We must not imagine that the benediction pronounced in these three verses belongs to all who casually give money to the poor, or leave it in their wills, or contribute to societies. Such do well, or act from mere custom, as the case may be, but they are not here alluded to. The blessing is for those whose habit it is to love their neighbour as themselves, and who for Christ's sake feed the hungry and clothe the naked. To imagine a man to be a saint who does not consider the poor as he has ability, is to conceive the fruitless fig tree to be acceptable; there will be sharp dealing with many professors on this point in the day when the King cometh in his glory. PSALM 41

Ps 41:1-13. The Psalmist celebrates the blessedness of those who compassionate the poor, conduct strongly contrasted with the spite of his enemies and neglect of his friends in his calamity. He prays for God's mercy in view of his ill desert, and, in confidence of relief, and that God will vindicate his cause, he closes with a doxology.

1-3. God rewards kindness to the poor (Pr 19:17). From Ps 41:2, 11 it may be inferred that the Psalmist describes his own conduct.

poor—in person, position, and possessions.41:1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.
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