Verse (Click for Chapter)
New International Version
Answer me quickly, LORD; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit.
New Living Translation
Come quickly, LORD, and answer me, for my depression deepens. Don't turn away from me, or I will die.
English Standard Version
Answer me quickly, O LORD! My spirit fails! Hide not your face from me, lest I be like those who go down to the pit.
Berean Study Bible
Answer me quickly, O LORD; my spirit fails. Do not hide Your face from me, or I will be like those who go down to the Pit.
New American Standard Bible
Answer me quickly, O LORD, my spirit fails; Do not hide Your face from me, Or I will become like those who go down to the pit.
King James Bible
Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
Christian Standard Bible
Answer me quickly, LORD; my spirit fails. Don't hide your face from me, or I will be like those going down to the Pit.
Contemporary English Version
Please hurry, LORD, and answer my prayer. I feel hopeless. Don't turn away and leave me here to die.
Good News Translation
Answer me now, LORD! I have lost all hope. Don't hide yourself from me, or I will be among those who go down to the world of the dead.
Holman Christian Standard Bible
Answer me quickly, LORD; my spirit fails. Don't hide Your face from me, or I will be like those going down to the Pit.
International Standard Version
Answer me quickly, LORD; my spirit is failing. Do not hide your face from me; otherwise, I will become like those who descend to the Pit,
Answer me quickly, LORD! My strength is fading. Do not reject me, or I will join those descending into the grave.
New Heart English Bible
Hurry to answer me, LORD. My spirit fails. Do not hide your face from me, so that I do not become like those who go down into the pit.
Aramaic Bible in Plain English
Answer me quickly, Lord Jehovah, because my spirit is spent; do not turn your face from me, lest I be handed over with the descenders to the pit.
GOD'S WORD® Translation
Answer me quickly, O LORD. My spirit is worn out. Do not hide your face from me, or I will be like those who go into the pit.
JPS Tanakh 1917
Answer me speedily, O LORD, My spirit faileth; Hide not Thy face from me; Lest I become like them that go down into the pit.
New American Standard 1977
Answer me quickly, O LORD, my spirit fails; Do not hide Thy face from me, Lest I become like those who go down to the pit.
Jubilee Bible 2000
Hear me speedily, O LORD; my spirit fails; hide not thy face from me lest I be like those that go down into the grave.
King James 2000 Bible
Hear me speedily, O LORD: my spirit fails: hide not your face from me, lest I be like unto them that go down into the pit.
American King James Version
Hear me speedily, O LORD: my spirit fails: hide not your face from me, lest I be like to them that go down into the pit.
American Standard Version
Make haste to answer me, O Jehovah; my spirit faileth: Hide not thy face from me, Lest I become like them that go down into the pit.
Hear me speedily, O Lord: my spirit hath fainted away. Turn not away thy face from me, lest I be like unto them that go down into the pit.
Darby Bible Translation
Answer me speedily, O Jehovah; my spirit faileth: hide not thy face from me, or I shall be like unto them that go down into the pit.
English Revised Version
Make haste to answer me, O LORD; my spirit faileth: hide not thy face from me; lest I become like them that go down into the pit.
Webster's Bible Translation
Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like them that go down into the pit.
World English Bible
Hurry to answer me, Yahweh. My spirit fails. Don't hide your face from me, so that I don't become like those who go down into the pit.
Young's Literal Translation
Haste, answer me, O Jehovah, My spirit hath been consumed, Hide not Thou Thy face from me, Or I have been compared with those going down to the pit.
Study BibleI Stretch Out My Hands to You
…6I stretch out my hands to You; my soul thirsts for you like a parched land. Selah 7Answer me quickly, O LORD; my spirit fails. Do not hide Your face from me, or I will be like those who go down to the Pit. 8Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.…
Hide not Your face from me, nor turn away Your servant in anger. You have been my helper; do not leave me or forsake me, O God of my salvation.
To you, O LORD, I call; be not deaf to me, O my rock. For if You remain silent, I will be like those descending to the Pit.
O LORD, You favored me; You made my mountain stand strong. When You hid Your face, I was dismayed.
Hide not Your face from Your servant, for I am in distress. Answer me quickly!
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
My soul longs, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.
I am counted among those descending to the pit. I am like a man without strength.
Do not hide Your face from me in the day of my distress. Incline Your ear to me; answer me quickly when I call.
My sorrow is beyond healing; my heart is faint within me.
Let all their wickedness come before You, and deal with them as You have dealt with me because of all my transgressions. For my groans are many, and my heart is faint.
Treasury of Scripture
Hear me speedily, O LORD: my spirit fails: hide not your face from me, lest I be like to them that go down into the pit.
lest I be like, etc. or, for I am become like, etc.
Psalm 69:17, with the second, Psalm 102:2,
This dependence on former psalms does not detract from the reality of the feeling expressed by means of these ancient sobs and cries. The contrast of the present with former times (Psalm 143:5) with the recollection of God's dealings then, joined to thoughtful contemplation of the reality of His power as displayed in His works, makes the psalmist's anguish the more intense, his longing the more consuming, his supplication the more urgent.Verse 7. - Hear me speedily, O Lord. Here the direct supplication of ver. 1 is taken up, and pressed. "Hear me, O Lord; and not only hear me, but that speedily. It is a time for haste" (comp. Psalm 141:1). My spirit faileth; or, "fainteth" (LXX., ἐξέλιπε). Hide not thy face from me (comp. Psalm 27:9; Psalm 69:17; Psalm 102:2). Lest I be like unto them that go down into the pit (see the comment on Psalm 28:1).
"my spirit desireth thee;''
see Sol 5:6; and therefore entreats that God would hear and answer him quickly; or, "make haste to answer" him, and not delay, lest he should be quite gone. Wherefore it follows,
hide not thy face from me; nothing is more desirable to a good man than the "face" or presence of God, the light of his countenance, and sensible communion with him; which may be said to be "hid" when he withdraws his gracious presence, and withholds the discoveries of his love, and the manifestations of his free grace and favour; which he sometimes does on account of sin, and is the case at times of the best of saints; and is consistent with the love of God, though very grieving to them, and therefore here deprecated: the Targum is,
"cause not thy Shechinah to remove from me;''
lest I be like unto them that go down into the pit; either the house of the grave, as the Targum; look wan and pale, become lifeless and spiritless, or like a dead man; for as in the favour of God is life, his absence is as death: or the pit of hell, the pit of destruction; that is, be in such horror and despair, and under such apprehensions of divine wrath, as the damned feel.
8 Cause me to hear thy lovingkindness in the morning; for in thee do I:trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
9 Deliver me, O Lord, from mine enemies, I flee unto thee to hide me.
10 Teach me to do thy will; for thou art my God - thy spirit is good; lead me into the land of uprightness.
11 Quicken me, O Lord, for thy name's sake: for thy righteousness' sake bring my soul out of trouble.
12 And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.
"Hear me speedily, o lord: my spirit faileth." If long delayed, the deliverance would come too late. The afflicted suppliant faints, and is ready to die. His life is ebbing out; each moment is of importance; it will soon be all over with him. No argument for speed can be more powerful than this. Who will not run to help a suppliant when his life is in jeopardy? Mercy has wings to its heels when misery is in extremity. God will not fail when our spirit fails, but the rather he will hasten his course and come to us on the wings of the wind. "Hide not thy face from me, lest I be like unto them that go down into the pit." Communion with God is so dear to a true heart that the withdrawal of it makes the man feel as though he were ready to die and perish utterly. God's withdrawals reduce the heart to despair, and take away all strength from the mind. Moreover, his absence enables adversaries to work their will without restraint; and thus, in a second way, the persecuted one is like to perish. If we have God's countenance we live, but if he turns his back upon us we die. When the Lord looks with favour upon our efforts we prosper, but if he refuses to countenance them we labour in vain.
"Cause me to hear thy lovingkindness in the morning; for in thee do I trust." Lord, my sorrow makes me deaf, - cause me to hear, there is but one voice that can cheer me - cause me to hear thy lovingkindness; that music I would fain enjoy at once - cause me to hear it in the morning, at the first dawning hour. A sense of divine love is to the soul both dawn and dew; the end of the night of weeping, the beginning of the morning of joy. Only God can take away from our weary ears the din of our care, and charm them with the sweet notes of his love. Our plea with the Lord is our faith; if we are relying upon him, he cannot disappoint us "in thee do I trust" is a sound and solid argument with God. He who made the ear will cause us to hear, he who is love itself will have the kindness to bring his lovingkindness before our minds. "Cause me to know the way wherein I should walk; for I lift up my soul unto thee." The Great First Cause must cause us to hear and to know. Spiritual senses are dependent upon God, and heavenly knowledge comes from him alone. To know the way we ought to take is exceedingly needful, for how can we be exact in obedience to a law with which we are not acquainted? or how can there be an ignorant holiness? If we know not the way, how shall we keep in it? If we know not wherein we should walk, how shall we be likely to follow the right path? The Psalmist lifts up his soul; faith is good at a dead lift, the soul that trusts will rise. We will not allow our hope to sink, but we will strive to get up and rise out of our daily griefs. This is wise. When David was in any difficulty as to his way he lifted his soul towards God himself, and then he knew that he could not go very far wrong. If the soul will not rise of itself we must lift it, lift it up unto God. This is good argument in prayer, surely the God to whom we endeavour to lift up our soul will condescend to show us what he would have us to do. Let us attend to David's example, and when our heart is low, let us heartily endeavour to lift it up, not so much to comfort as to the Lord himself.
"Deliver me, O Lord, from mine enemies." Many foes beset us, we cannot overcome them, we cannot even escape from them; but Jehovah can and will rescue us if we pray to him. The weapon of all-prayer will stand us in better stead than sword and shield. "I flee unto thee to hide me." This was a good result from his persecutions. That which makes us flee to our God may be an ill wind, but it blows us good. There is no cowardice in such flight, but much holy courage. God can hide us out of reach of harm, and even out of sight of it. He is our hiding-place; Jesus has made himself the refuge of his people, the sooner, and the more entirely we flee to him the better for us. Beneath the crimson canopy of our Lord's atonement believers are completely hidden; let us abide there and be at rest. In Psalm 143:7 our poet cried, "Hide not thy face," and here he prays, "Hide me." Note also how often he uses the words "unto thee"; he is after his God; he must travel in that direction by some means, even though he may seem to be beating a retreat; his whole being longs to be near the Lord. It is possible that such thirstings for God will be left unsupplied? Never, while the Lord is love.
"Teach me to do thy will." How childlike - "teach me"! How practical - "Teach me to do"! How undivided in obediences - "to do thy will"! To do all of it, let it be what it may. This is the best form of instruction, for its source is God, its object is holiness, its spirit is that of hearty loyalty. The man is hidden in the Lord, and spends his peaceful life in learning the will of his Preserver. A heart cannot long be desolate which is thus docile. "For thou art my God." Who else can teach me as thou canst? Who else will care to do it but my God? Thou hast given me thyself, thou wilt surely give me thy teaching. If I have thee, may I not ask to have thy perfect mind? When the heart can sincerely call Jehovah "my God," the understanding is ready to learn of him, the will is prepared to obey him, the whole man is eager to please him. "Thy spirit is good." God is all spirit and all good. His essence is goodness, kindness, holiness' it is his nature to do good, and what greater good can he do to us than to hear such a prayer as that which follows - "Lead me into the land of uprightness"? David would fain he among the godly, in a land of another sort from that which had east him out. He sighed for the upland meadows of grace, the table-lands of peace, the fertile plains of communion. He could not reach them of himself; he must be led there. God, who is good, can best conduct us to the goodly land. There is no inheritance like a portion in the land of promise, the land of precept, the land of perfectness. He who teaches us must put us into leading-strings, and guide and conduct us to his own dwelling-place in the country of holiness. The way is long, and steep, and he who goes without a divine leader will faint on the journey; but with Jehovah to lead, it is delightful to follow, and there is neither stumbling nor wandering.
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