Leviticus 7 Parallel Bible

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	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	This is the lawe of the trespaceofferynge which is most holy.	“This is the law of the guilt offering. It is most holy.	“’These are the regulations for the guilt offering, which is most holy:
2	In the place where the burntoffrynge is kylled, the trespaceoffrynge shalbe kylled also: ad his bloude shalbe sprikled rounde aboute apon the alter.	In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar.	The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar.
3	And all the fatt thereof shalbe offered: the rompe and the fatt that couered the inwardes,	And all its fat shall be offered, the fat tail, the fat that covers the entrails,	All its fat shall be offered: the fat tail and the fat that covers the internal organs,
4	and the .ij. kydneyes with the fatt that lyeth on them and apon the loynes: and the kall on the lyuer shalbe taken awaye with the kydneyes,	the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.	both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.
5	And the preast shall burne them apon the altare, to be an offerynge vnto the Lorde: this is a trespaceofferynge.	The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.	The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering.
6	All the males amonge the preastes shal eate thereof in the holy place, for it is most holy.	Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.	Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.
7	As the synneofferynge is, so is the trespaceofferynge, one lawe serueth for both: and it shall be the preastes that reconcyleth therewith.	The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.	“’The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
8	And the preast that offered a mans burntofferynge, shall haue the skyn of the burntofferynge which he hath offered.	And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered.	The priest who offers a burnt offering for anyone may keep its hide for himself.
9	And all the meatofferynges that are baken in the ouen, ad all that is dressed apon the gredyerne ad in the fryenge pan, shalbe the preastes that offereth them.	And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it.	Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it,
10	And all the meatofferynges that are myngled with oyle or drye, shall pertayne vnto all the sonnes of Aaron, and one shall haue as moche as another.	And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron.	and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
11	This is the lawe of the peaceoffringes whiche shalbe offered vnto the Lorde.	“And this is the law of the sacrifice of peace offerings that one may offer to the LORD.	“’These are the regulations for the fellowship offering anyone may present to the LORD:
12	Yf he offer to geue thanckes, he shall brynge vnto his thanckofferynge: swete cakes myngled with oyle and swete wafers a noynted with oyle, and cakes myngled with oyle of fine floure fryed,	If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.	“’If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.
13	ad he shall brynge his offerynge apon cakes made of leuended bred vnto the thanckoffrynge of his peaceofferynges,	With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread.	Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast.
14	ad of them all he shall offer one to be an heueoffrynge vnto the Lorde, ad it shalbe the preastes that sprynkleth the bloude of the peaceofferynges.	And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings.	They are to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who splashes the blood of the fellowship offering against the altar.
15	And the fleshe of the thankofferynge of his peaceofferynges shalbe eaten the same daye that it is offred, and there shall none of it be layde vpp vntyll the mornynge.	And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.	The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16	Yf it be a vowe or a fre willofferynge that he bryngeth, the same daye that he offereth it, it shalbe eaten, and that which remayneth may be eaten on the morowe:	But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.	“’If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.
17	but as moche of the offered flesh as remaneth vnto the thirde daye shalbe burned with fire.	But what remains of the flesh of the sacrifice on the third day shall be burned up with fire.	Any meat of the sacrifice left over till the third day must be burned up.
18	For yf any of the flesh of the peaceoffrynges be eaten the thirde daye then shall he that offered it optayne no fauour, nether shall it be rekened vnto him: but shalbe an abhomynacion, and the soule that eateth of it shall beare the synne thereof.	If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.	If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19	The flesh that twycheth any vnclene thinge shall not be eaten. but burnt with fire: and all that be clene in their flesh, maye eate flesh.	“Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh,	“’Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it.
20	Yf any soule eate of the flesh of the peaceofferynges, that pertayne vnto the Lorde and hys vnclennesse yet apon him, the same soule shall perisshe from amonge his peoole.	but the person who eats of the flesh of the sacrifice of the LORD’s peace offerings while an uncleanness is on him, that person shall be cut off from his people.	But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people.
21	Moreouer yf a soule twych any vnclene thinge, whether it be the vnclennesse of man or of any vnclene beest or any abhominacion that is vnclene: ad the eate of the flesh of the peaceoffrynges whiche pertayne vnto the Lord, that soule shall perissh from his people.	And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD’s peace offerings, that person shall be cut off from his people.”	Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground —and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’”
22	And the Lorde spake vnto Moses saynge:	The LORD spoke to Moses, saying,	The LORD said to Moses,
23	speake vnto the childern of Israel ad saye. Ye shall eate no maner fatt of oxen, shepe or gootes:	“Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat.	“Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats.
24	neuerthelater the fatt of the beest that dyeth alone ad the fatt of that which is torne with wilde beestes, maye be occupide in all maner vses: but ye shal in no wise eate of it.	The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it.	The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it.
25	For whosoeuer eateth the fatt of the beest of which me bring an offring vnto the Lorde, that soule that eateth it shall perissh fro his people.	For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people.	Anyone who eats the fat of an animal from which a food offering may be presented to the LORD must be cut off from their people.
26	Moreouer ye shall eate no maner of bloud, wheresoeuer ye dwell, whether it be of foule or of beest.	Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places.	And wherever you live, you must not eat the blood of any bird or animal.
27	What soeuer soule it be that eateth any maner of bloude the same soule shal perisshe fro his people.	Whoever eats any blood, that person shall be cut off from his people.”	Anyone who eats blood must be cut off from their people.’”
28	And the Lorde talked with Moses sayenge:	The LORD spoke to Moses, saying,	The LORD said to Moses,
29	speake vnto the childre of Israel ad saye He that offereth his peaceofferynge vnto the Lord, shall bringe his gifte vnto the Lord of his peaceoffrynges:	“Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings.	“Say to the Israelites: ‘Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD.
30	his owne handes shal bringe the offrynge of the Lorde: e ue the fatt apo the brest he shall bringe with the brest to waue it a waueoffrynge before the Lorde.	His own hands shall bring the LORD’s food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the LORD.	With their own hands they are to present the food offering to the LORD; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering.
31	And the preast shall burne the fatt apon the alter, ad the brest shalbe Aaros ad his sonnes.	The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons.	The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons.
32	And the right shulder they shall geue vnto the preast, to be an heueoffrynge, of their peaceoffringes.	And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings.	You are to give the right thigh of your fellowship offerings to the priest as a contribution.
33	And the same that offreth the bloud of the peaceoffringes ad the fatt, amog the sones of Aaro, shall haue the right shulder vnto his parte,	Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion.	The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share.
34	for the wauebrest ad the heueshulder I haue take of the childern of Israel, euen of their peaceoffringes, ad haue geue it vnto Aaro the prest and vnto his sonnes: to be a dutie for euer of the childern of Israel.	For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel.	From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
35	This is the anoyntinge of Aaron ad of the sacryfices of the Lorde, in the daye when they were offered to be preastes vnto the Lorde,	This is the portion of Aaron and of his sons from the LORD’s food offerings, from the day they were presented to serve as priests of the LORD.	This is the portion of the food offerings presented to the LORD that were allotted to Aaron and his sons on the day they were presented to serve the LORD as priests.
36	whiche the Lorde commaunded to be geuen them in the daye when he anoynted them, of the childern of Israel, and to be a dutie for euer amonge their generacions.	The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.”	On the day they were anointed, the LORD commanded that the Israelites give this to them as their perpetual share for the generations to come.
37	This is the lawe of burntoffrynges, of meatoffrynges, of synneoffrynges, of trespaceoffrynges, of fulloffrynges, of peaceoffrynges,	This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,	These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering,
38	which the Lorde commaunded Moses in the mount of Sinai, in the daye when he commaunded the childern of Israel to offer their offrynges vnto the Lorde in the wildernesse of Sinai.	which the LORD commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai.	which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD.
	Read Tyndale Bible of 1526 Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Leviticus 7 Parallel Bible Translations