Leviticus 7 Parallel Bible

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	NLT New Living Translation	ESV English Standard Version	NIV New International Version
1	“These are the instructions for the guilt offering. It is most holy.	“This is the law of the guilt offering. It is most holy.	“’These are the regulations for the guilt offering, which is most holy:
2	The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar.	In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar.	The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar.
3	The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs,	And all its fat shall be offered, the fat tail, the fat that covers the entrails,	All its fat shall be offered: the fat tail and the fat that covers the internal organs,
4	the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys,	the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.	both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.
5	and the priests will burn them on the altar as a special gift presented to the LORD. This is the guilt offering.	The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.	The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering.
6	Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.	Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.	Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.
7	“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the LORD.	The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.	“’The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
8	In the case of the burnt offering, the priest may keep the hide of the sacrificed animal.	And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered.	The priest who offers a burnt offering for anyone may keep its hide for himself.
9	Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it.	And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it.	Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it,
10	All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.	And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron.	and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
11	“These are the instructions regarding the different kinds of peace offerings that may be presented to the LORD.	“And this is the law of the sacrifice of peace offerings that one may offer to the LORD.	“’These are the regulations for the fellowship offering anyone may present to the LORD:
12	If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil.	If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.	“’If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.
13	This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast.	With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread.	Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast.
14	One of each kind of bread must be presented as a gift to the LORD. It will then belong to the priest who splatters the blood of the peace offering against the altar.	And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings.	They are to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who splashes the blood of the fellowship offering against the altar.
15	The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.	And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.	The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16	“If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.	But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.	“’If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.
17	Any meat left over until the third day must be completely burned up.	But what remains of the flesh of the sacrifice on the third day shall be burned up with fire.	Any meat of the sacrifice left over till the third day must be burned up.
18	If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the LORD. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.	If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.	If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19	“Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean.	“Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh,	“’Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it.
20	If you are ceremonially unclean and you eat meat from a peace offering that was presented to the LORD, you will be cut off from the community.	but the person who eats of the flesh of the sacrifice of the LORD’s peace offerings while an uncleanness is on him, that person shall be cut off from his people.	But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people.
21	If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the LORD, you will be cut off from the community.”	And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD’s peace offerings, that person shall be cut off from his people.”	Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground —and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’”
22	Then the LORD said to Moses,	The LORD spoke to Moses, saying,	The LORD said to Moses,
23	“Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats.	“Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat.	“Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats.
24	The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose.	The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it.	The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it.
25	Anyone who eats fat from an animal presented as a special gift to the LORD will be cut off from the community.	For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people.	Anyone who eats the fat of an animal from which a food offering may be presented to the LORD must be cut off from their people.
26	No matter where you live, you must never consume the blood of any bird or animal.	Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places.	And wherever you live, you must not eat the blood of any bird or animal.
27	Anyone who consumes blood will be cut off from the community.”	Whoever eats any blood, that person shall be cut off from his people.”	Anyone who eats blood must be cut off from their people.’”
28	Then the LORD said to Moses,	The LORD spoke to Moses, saying,	The LORD said to Moses,
29	“Give the following instructions to the people of Israel. When you present a peace offering to the LORD, bring part of it as a gift to the LORD.	“Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings.	“Say to the Israelites: ‘Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD.
30	Present it to the LORD with your own hands as a special gift to the LORD. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the LORD.	His own hands shall bring the LORD’s food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the LORD.	With their own hands they are to present the food offering to the LORD; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering.
31	Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants.	The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons.	The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons.
32	Give the right thigh of your peace offering to the priest as a gift.	And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings.	You are to give the right thigh of your fellowship offerings to the priest as a contribution.
33	The right thigh must always be given to the priest who offers the blood and the fat of the peace offering.	Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion.	The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share.
34	For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel.	For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel.	From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
35	This is their rightful share. The special gifts presented to the LORD have been reserved for Aaron and his descendants from the time they were set apart to serve the LORD as priests.	This is the portion of Aaron and of his sons from the LORD’s food offerings, from the day they were presented to serve as priests of the LORD.	This is the portion of the food offerings presented to the LORD that were allotted to Aaron and his sons on the day they were presented to serve the LORD as priests.
36	On the day they were anointed, the LORD commanded the Israelites to give these portions to the priests as their permanent share from generation to generation.”	The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.”	On the day they were anointed, the LORD commanded that the Israelites give this to them as their perpetual share for the generations to come.
37	These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering.	This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,	These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering,
38	The LORD gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the LORD in the wilderness of Sinai.	which the LORD commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai.	which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD.
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Leviticus 7 Parallel Bible Translations