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Leviticus 7 Parallel Bible Translations
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CPDV Catholic Public Domain Version |
ESV English Standard Version |
NIV New International Version |
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| 1 | Likewise, this is the law of the sacrifice for a transgression. It is the Holy of holies. | “This is the law of the guilt offering. It is most holy. | “’These are the regulations for the guilt offering, which is most holy: | |
| 2 | Therefore, where the holocaust is immolated, the victim for a transgression shall also be slain. Its blood shall be poured out all around the altar. | In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. | The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. | |
| 3 | They shall offer from it: the rump, and the fat that covers the vital organs, | And all its fat shall be offered, the fat tail, the fat that covers the entrails, | All its fat shall be offered: the fat tail and the fat that covers the internal organs, | |
| 4 | the two little kidneys, and the fat that is near the sides, and the mesh of the liver with the little kidneys. | the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. | both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. | |
| 5 | And the priest shall burn them upon the altar. It is the incense of the Lord on behalf of a transgression. | The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering. | The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering. | |
| 6 | Every male of priestly descent shall feed on this flesh in a holy place, because it is the Holy of holies. | Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. | Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy. | |
| 7 | Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it. | The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. | “’The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. | |
| 8 | The priest who offers the victim of holocaust shall have its skin. | And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered. | The priest who offers a burnt offering for anyone may keep its hide for himself. | |
| 9 | And every sacrifice of fine wheat flour which is baked in the oven, and whatever is prepared on the oven grating or in the frying pan, shall be for the priest who offers it. | And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it. | Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, | |
| 10 | Whether these will be sprinkled with oil, or left dry, an equal measure shall be divided to each one of the sons of Aaron. | And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron. | and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron. | |
| 11 | This is the law of the victim of peace offerings, which is offered to the Lord. | “And this is the law of the sacrifice of peace offerings that one may offer to the LORD. | “’These are the regulations for the fellowship offering anyone may present to the LORD: | |
| 12 | If the oblation will be an act for giving thanks, they shall offer bread without leaven sprinkled with oil, and unleavened wafers anointed with oil, and fine wheat flour fried, and cakes sprinkled and mixed with oil, | If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil. | “’If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. | |
| 13 | and also, leavened bread with the sacrifice of thanksgiving, which is immolated for peace offerings. | With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. | Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. | |
| 14 | Of these, one shall be offered to the Lord as the first-fruits, and one shall be for the priest who will pour out the blood of the victim. | And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings. | They are to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who splashes the blood of the fellowship offering against the altar. | |
| 15 | The flesh of it shall be eaten on the same day; neither shall any of it remain until morning. | And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. | The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning. | |
| 16 | If anyone, by a vow or of his own accord, will have offered a sacrifice, it shall be eaten in a similar manner on the same day. But then if any of it will have remained until tomorrow, it is lawful to eat it. | But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. | “’If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. | |
| 17 | Then whatever will be found on the third day shall be consumed with fire. | But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. | Any meat of the sacrifice left over till the third day must be burned up. | |
| 18 | If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal. | If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity. | If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible. | |
| 19 | The flesh that has touched anything unclean shall not be eaten, but it shall be burnt with fire. He that is clean will feed on it. | “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, | “’Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. | |
| 20 | If a soul which is polluted will have eaten from the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall perish from his people. | but the person who eats of the flesh of the sacrifice of the LORD’s peace offerings while an uncleanness is on him, that person shall be cut off from his people. | But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people. | |
| 21 | And whoever will have touched the uncleanness of man, or of beast, or of anything which is able to defile, and who will have eaten from this kind of flesh, shall be cut off from his people. | And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD’s peace offerings, that person shall be cut off from his people.” | Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground —and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’” | |
| 22 | And the Lord spoke to Moses, saying: | The LORD spoke to Moses, saying, | The LORD said to Moses, | |
| 23 | Say to the sons of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat. | “Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat. | “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. | |
| 24 | The fat of a carcass that has died on its own, or of an animal that has been seized by a wild beast, you shall have for various uses. | The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. | The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. | |
| 25 | If anyone will have eaten the fat which ought to be offered as a burnt sacrifice of the Lord, he shall perish from his people. | For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people. | Anyone who eats the fat of an animal from which a food offering may be presented to the LORD must be cut off from their people. | |
| 26 | Likewise, you shall not take as food the blood of any animals at all, whether of birds or beasts. | Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. | And wherever you live, you must not eat the blood of any bird or animal. | |
| 27 | Every soul that will have eaten blood shall perish from his people. | Whoever eats any blood, that person shall be cut off from his people.” | Anyone who eats blood must be cut off from their people.’” | |
| 28 | And the Lord spoke to Moses, saying: | The LORD spoke to Moses, saying, | The LORD said to Moses, | |
| 29 | Speak to the sons of Israel, saying: Whoever offers a victim of peace offerings to the Lord, let him also offer at the same time a sacrifice, that is, its libations. | “Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings. | “Say to the Israelites: ‘Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD. | |
| 30 | He shall hold in his hands the fat of the victim, and the breast. And when he will have offered and consecrated both to the Lord, he shall deliver them to the priest, | His own hands shall bring the LORD’s food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the LORD. | With their own hands they are to present the food offering to the LORD; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering. | |
| 31 | who shall burn the fat upon the altar. But the breast shall be for Aaron and his sons. | The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons. | The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. | |
| 32 | Likewise also, the right shoulder of the victim of peace offerings shall fall to the priest as first-fruits. | And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. | You are to give the right thigh of your fellowship offerings to the priest as a contribution. | |
| 33 | Among the sons of Aaron, whoever will have offered the blood and the fat, the same one shall also have the right shoulder for his portion. | Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. | The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. | |
| 34 | So then, the breast that is lifted up, and the shoulder that is separated, I have taken from the sons of Israel, from their victims of peace offerings, and I have given these to Aaron the priest and to his sons, as a law in perpetuity, from all the people of Israel. | For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. | From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’” | |
| 35 | This is the anointing of Aaron and his sons, by the ceremonies of the Lord, in the day when Moses offered them, so that they may fulfill the priesthood, | This is the portion of Aaron and of his sons from the LORD’s food offerings, from the day they were presented to serve as priests of the LORD. | This is the portion of the food offerings presented to the LORD that were allotted to Aaron and his sons on the day they were presented to serve the LORD as priests. | |
| 36 | and this is what the Lord instructed to be given to them by the sons of Israel, as a perpetual observance in their generations. | The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.” | On the day they were anointed, the LORD commanded that the Israelites give this to them as their perpetual share for the generations to come. | |
| 37 | This is the law of the holocaust, and of the sacrifice for sin, and for transgression, and for consecration, and for the victims of peace offerings, | This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering, | These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, | |
| 38 | which the Lord appointed to Moses on mount Sinai, when he commanded the sons of Israel to offer their oblations to the Lord in the desert of Sinai. | which the LORD commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai. | which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD. | |
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