Leviticus 13 Parallel Bible

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	NLT New Living Translation	ESV English Standard Version	NIV New International Version
1	The LORD said to Moses and Aaron,	The LORD spoke to Moses and Aaron, saying,	The LORD said to Moses and Aaron,
2	“If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease, that person must be brought to Aaron the priest or to one of his sons.	“When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests,	“When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
3	The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.	and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.	The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.
4	“But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days.	But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, the priest shall shut up the diseased person for seven days.	If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.
5	On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days.	And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the priest shall shut him up for another seven days.	On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.
6	On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean.	And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And he shall wash his clothes and be clean.	On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.
7	But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again.	But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest.	But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.
8	If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.	And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.	The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
9	“Anyone who develops a serious skin disease must go to the priest for an examination.	“When a man is afflicted with a leprous disease, he shall be brought to the priest,	“When anyone has a defiling skin disease, they must be brought to the priest.
10	If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area,	and the priest shall look. And if there is a white swelling in the skin that has turned the hair white, and there is raw flesh in the swelling,	The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,
11	it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.	it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.	it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12	“Now suppose the disease has spread all over the person’s skin, covering the body from head to foot.	And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see,	“If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,
13	When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean.	then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean.	the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.
14	But if any open sores appear, the infected person will be pronounced ceremonially unclean.	But when raw flesh appears on him, he shall be unclean.	But whenever raw flesh appears on them, they will be unclean.
15	The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease.	And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease.	When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.
16	However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest	But if the raw flesh recovers and turns white again, then he shall come to the priest,	If the raw flesh changes and turns white, they must go to the priest.
17	for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’	and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.	The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.
18	“If anyone has a boil on the skin that has started to heal,	“If there is in the skin of one’s body a boil and it heals,	“When someone has a boil on their skin and it heals,
19	but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined.	and in the place of the boil there comes a white swelling or a reddish-white spot, then it shall be shown to the priest.	and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest.
20	If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease.	And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil.	The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.
21	But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days.	But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days.	But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
22	If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease.	And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease.	If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.
23	But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.	But if the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.	But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.
24	“If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white,	“Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, reddish-white or white,	“When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn,
25	the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease.	the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease.	the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.
26	But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days.	But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days,	But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
27	On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease.	and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease.	On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
28	But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.	But if the spot remains in one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.	If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.
29	“If anyone, either a man or woman, has a sore on the head or chin,	“When a man or woman has a disease on the head or the beard,	“If a man or woman has a sore on their head or chin,
30	the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin.	the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard.	the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
31	If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days.	And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days,	But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.
32	On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep,	and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin,	On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,
33	the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days.	then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for another seven days.	then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days.
34	On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean.	And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.	On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.
35	But if the scabby sore begins to spread after the person is pronounced clean,	But if the itch spreads in the skin after his cleansing,	But if the sore does spread in the skin after they are pronounced clean,
36	the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean.	then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean.	the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.
37	But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.	But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean.	If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38	“If anyone, either a man or woman, has shiny white patches on the skin,	“When a man or a woman has spots on the skin of the body, white spots,	“When a man or woman has white spots on the skin,
39	the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.	the priest shall look, and if the spots on the skin of the body are of a dull white, it is leukoderma that has broken out in the skin; he is clean.	the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40	“If a man loses his hair and his head becomes bald, he is still ceremonially clean.	“If a man’s hair falls out from his head, he is bald; he is clean.	“A man who has lost his hair and is bald is clean.
41	And if he loses hair on his forehead, he simply has a bald forehead; he is still clean.	And if a man’s hair falls out from his forehead, he has baldness of the forehead; he is clean.	If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.
42	However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease.	But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead.	But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.
43	The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease,	Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body,	The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,
44	the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.	he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head.	the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45	“Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed. They must cover their mouth and call out, ‘Unclean! Unclean!’	“The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’	“Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’
46	As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.	He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.	As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
47	“Now suppose mildew contaminates some woolen or linen clothing,	“When there is a case of leprous disease in a garment, whether a woolen or a linen garment,	“As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing,
48	woolen or linen fabric, the hide of an animal, or anything made of leather.	in warp or woof of linen or wool, or in a skin or in anything made of skin,	any woven or knitted material of linen or wool, any leather or anything made of leather—
49	If the contaminated area in the clothing, the animal hide, the fabric, or the leather article has turned greenish or reddish, it is contaminated with mildew and must be shown to the priest.	if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest.	if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.
50	After examining the affected spot, the priest will put the article in quarantine for seven days.	And the priest shall examine the disease and shut up that which has the disease for seven days.	The priest is to examine the affected area and isolate the article for seven days.
51	On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean.	Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a persistent leprous disease; it is unclean.	On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.
52	The priest must burn the item—the clothing, the woolen or linen fabric, or piece of leather—for it has been contaminated by a serious mildew. It must be completely destroyed by fire.	And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.	He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
53	“But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather,	“And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin,	“But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,
54	the priest will order the object to be washed and then quarantined for seven more days.	then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days.	he shall order that the spoiled article be washed. Then he is to isolate it for another seven days.
55	Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot is on the inside or outside.	And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front.	After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled.
56	But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather.	“But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof.	If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.
57	If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up.	Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease.	But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.
58	But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.	But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.”	Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”
59	“These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”	This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.	These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
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Leviticus 13 Parallel Bible Translations