Genesis 18:19
New International Version
For I have chosen him, so that he will direct his children and his household after him to keep the way of the LORD by doing what is right and just, so that the LORD will bring about for Abraham what he has promised him."

New Living Translation
I have singled him out so that he will direct his sons and their families to keep the way of the LORD by doing what is right and just. Then I will do for Abraham all that I have promised."

English Standard Version
For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.”

Berean Study Bible
For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”

New American Standard Bible
"For I have chosen him, so that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring upon Abraham what He has spoken about him."

King James Bible
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Christian Standard Bible
For I have chosen him so that he will command his children and his house after him to keep the way of the LORD by doing what is right and just. This is how the LORD will fulfill to Abraham what he promised him."

Contemporary English Version
I have chosen him to teach his family to obey me forever and to do what is right and fair. If they do, I will give Abraham many descendants, just as I promised."

Good News Translation
I have chosen him in order that he may command his sons and his descendants to obey me and to do what is right and just. If they do, I will do everything for him that I have promised."

Holman Christian Standard Bible
For I have chosen him so that he will command his children and his house after him to keep the way of the LORD by doing what is right and just. This is how the LORD will fulfill to Abraham what He promised him."

International Standard Version
Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."

NET Bible
I have chosen him so that he may command his children and his household after him to keep the way of the LORD by doing what is right and just. Then the LORD will give to Abraham what he promised him."

New Heart English Bible
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring on Abraham that which he has spoken of him."

GOD'S WORD® Translation
I have chosen him so that he will direct his children and his family after him to keep the way of the LORD by doing what is right and just. In this way I, the LORD, will do what I have promised Abraham."

JPS Tanakh 1917
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring upon Abraham that which He hath spoken of him.'

New American Standard 1977
“For I have chosen him, in order that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice; in order that the LORD may bring upon Abraham what He has spoken about him.”

Jubilee Bible 2000
For I know him, that he will command his sons and his household after him, and they shall keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that which he has spoken of him.

King James 2000 Bible
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do righteousness and justice; that the LORD may bring upon Abraham that which he has spoken of him.

American King James Version
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring on Abraham that which he has spoken of him.

American Standard Version
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.

Brenton Septuagint Translation
For I know that he will order his sons, and his house after him, and they will keep the ways of the Lord, to do justice and judgment, that the Lord may bring upon Abraam all things whatsoever he has spoken to him.

Douay-Rheims Bible
For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.

Darby Bible Translation
For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him.

English Revised Version
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do justice and judgment; to the end that the LORD may bring upon Abraham that which he hath spoken of him.

Webster's Bible Translation
For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

World English Bible
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."

Young's Literal Translation
for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'
Study Bible
Abraham Begs for Sodom
18Abraham will surely become a great and powerful nation, and through him all the nations of the earth will be blessed. 19For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.” 20Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,…
Cross References
Ephesians 6:4
Fathers, do not provoke your children to anger; instead, bring them up in the discipline and instruction of the Lord.

Genesis 12:2
I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.

Genesis 12:3
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you."

Genesis 17:9
God also said to Abraham, "As for you, you must keep My covenant, you and your descendants for the generations to come.

Genesis 22:18
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice."

Genesis 35:2
So Jacob told his household and all who were with him, "Get rid of the foreign gods that are among you. Purify yourselves and change your garments.

Deuteronomy 4:9
Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren.

Deuteronomy 6:6
These words I am commanding you today are to be upon your hearts.

Deuteronomy 6:7
And you shall teach them diligently to your children and speak of them when you sit in your house and when you walk along the road, when you lie down and when you get up.

2 Samuel 22:22
For I have kept the ways of the LORD and have not wickedly departed from my God.

Nehemiah 9:7
You are the LORD, the God who chose Abram, who brought him out of Ur of the Chaldeans and gave him the name Abraham.

Amos 3:2
"You only have I known from all the clans of the earth; therefore I will punish you for all your iniquities.

Treasury of Scripture

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring on Abraham that which he has spoken of him.

For I.

2 Samuel 7:20
And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.

Psalm 1:6
For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

Psalm 11:4
The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try, the children of men.

command.

Genesis 17:23-27
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him…

Deuteronomy 4:9,10
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons; …

Deuteronomy 6:6,7
And these words, which I command thee this day, shall be in thine heart: …

that the.

1 Samuel 2:30,31
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed…

Acts 27:23,24,31
For there stood by me this night the angel of God, whose I am, and whom I serve, …







Lexicon
For
כִּ֣י (kî)
Conjunction
Strong's Hebrew 3588: A relative conjunction

I have chosen
יְדַעְתִּ֗יו (yə·ḏa‘·tîw)
Verb - Qal - Perfect - first person common singular | third person masculine singular
Strong's Hebrew 3045: To know

him,
לְמַעַן֩ (lə·ma·‘an)
Conjunction
Strong's Hebrew 4616: Purpose -- intent

so that
אֲשֶׁ֨ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: Who, which, what, that, when, where, how, because, in order that

he will command
יְצַוֶּ֜ה (yə·ṣaw·weh)
Verb - Piel - Imperfect - third person masculine singular
Strong's Hebrew 6680: To lay charge (upon), give charge (to), command, order

his children
בָּנָ֤יו (bā·nāw)
Noun - masculine plural construct | third person masculine singular
Strong's Hebrew 1121: A son

and
וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's Hebrew 853: Untranslatable mark of the accusative case

his household
בֵּיתוֹ֙ (bê·ṯōw)
Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 1004: A house

after
אַחֲרָ֔יו (’a·ḥă·rāw)
Preposition | third person masculine singular
Strong's Hebrew 310: The hind or following part

him to keep
וְשָֽׁמְרוּ֙ (wə·šā·mə·rū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's Hebrew 8104: To hedge about, guard, to protect, attend to

the way
דֶּ֣רֶךְ (de·reḵ)
Noun - common singular construct
Strong's Hebrew 1870: A road, a course of life, mode of action

of the LORD
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

by doing
לַעֲשׂ֥וֹת (la·‘ă·śō·wṯ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 6213: To do, make

what is right
צְדָקָ֖ה (ṣə·ḏā·qāh)
Noun - feminine singular
Strong's Hebrew 6666: Rightness, subjectively, objectively

and just,
וּמִשְׁפָּ֑ט (ū·miš·pāṭ)
Conjunctive waw | Noun - masculine singular
Strong's Hebrew 4941: A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style

in order that
לְמַ֗עַן (lə·ma·‘an)
Conjunction
Strong's Hebrew 4616: Purpose -- intent

the LORD
יְהוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

may bring
הָבִ֤יא (hā·ḇî)
Verb - Hifil - Infinitive construct
Strong's Hebrew 935: To come in, come, go in, go

upon
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: Above, over, upon, against

Abraham
אַבְרָהָ֔ם (’aḇ·rā·hām)
Noun - proper - masculine singular
Strong's Hebrew 85: Abraham -- 'exalted father', the father of the Jewish nation

what
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's Hebrew 834: Who, which, what, that, when, where, how, because, in order that

He has promised.�
דִּבֶּ֖ר (dib·ber)
Verb - Piel - Perfect - third person masculine singular
Strong's Hebrew 1696: To arrange, to speak, to subdue
(19) For I know him, that he will.--This translation has most of the Versions in its favour, and means that Abraham's good conduct earns for him the Divine condescension. But the Hebrew is, For I have known him in order that he may command his sons, &c. It gives God foreknowledge of the purpose for which He had called Abraham as the reason for thus revealing to him the method of the Divine justice. And this purpose was, that from Abraham should spring a nation whose institutions were to be fraught with Divine truth, whose prophets were to be the means of revealing God's will to man, and of whom, as concerning the flesh, the Messiah should come. What more fitting than that one appointed to fill so noble a calling should also be raised to the rank of a prophet, and be permitted to share in the Divine counsels? This rendering closely agrees with what is said in Genesis 18:18 about Abraham growing into a mighty nation; and it was the unique and high purpose for which this nation was to be called into being which brought Abraham into so close a relation to Jehovah.

Verse 19. - For I know him, that - literally, for I have known (or chosen, יָדַע being - dilexi, as in Amos 3:2) him to the end that (לְמַעַן conveying the idea of purpose; vide Ewald, § 357), the language expressing the idea that Abraham had been the object of Divine foreknowledge and election (Gesenius, Rosenmüller, Delitzsch, Keil, Oehler, Kalisch, Lange), although the reading of the text is substantially adopted by many (LXX., Vulgate, Targums, Luther, Calvin, Dathe, et alii). The latter interpretation assigns as the reason of the Divine communication the knowledge which Jehovah then possessed of Abraham's piety; the former grounds the Divine resolution on the prior fact that Divine grace had elected him to the high destiny described in the language following. It is generally agreed that this clause connects with Ver. 17; Bush regards it as exhibiting the means by which the future promised to Abraham in Ver. 18 should be realized - he will (rather, may) command his children and his household after him (by parental authority as well as by personal example), and they shall keep (rather, that they may keep) the way of the Lord, - i.e. the religion of Jehovah (cf. Judges 2:22; 2 Kings 21:22; Psalm 119:1; Acts 18:25), of which the practical outcome is - to do justice and judgment; - or righteousness and judgment, that which accords with right or the sense of oughtness in intelligent and moral beings, and that which harmonizes with the Divine law (cf. Ezekiel 18:5) - that (literally, to the end that, in order that, לְמַעַן, ut supra) the Lord may bring upon Abraham that which he hath spoken of him. 18:16-22 The two who are supposed to have been created angels went toward Sodom. The one who is called Jehovah throughout the chapter, continued with Abraham, and would not hide from him the thing he intended to do. Though God long forbears with sinners, from which they fancy that the Lord does not see, and does not regard; yet when the day of his wrath comes, he will look toward them. The Lord will give Abraham an opportunity to intercede with him, and shows him the reason of his conduct. Consider, as a very bright part of Abraham's character and example, that he not only prayed with his family, but he was very careful to teach and rule them well. Those who expect family blessings must make conscience of family duty. Abraham did not fill their heads with matters of doubtful dispute; but he taught them to be serious and devout in the worship of God, and to be honest in their dealings with all men. Of how few may such a character be given in our days! How little care is taken by masters of families to ground those under them in the principles of religion! Do we watch from sabbath to sabbath whether they go forward or backward?
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