Ezekiel 9:4
New International Version
and said to him, "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it."

New Living Translation
He said to him, "Walk through the streets of Jerusalem and put a mark on the foreheads of all who weep and sigh because of the detestable sins being committed in their city."

English Standard Version
And the LORD said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.”

Berean Study Bible
“Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”

New American Standard Bible
The LORD said to him, "Go through the midst of the city, even through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations which are being committed in its midst."

King James Bible
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

Christian Standard Bible
"Pass throughout the city of Jerusalem," the LORD said to him, "and put a mark on the foreheads of the men who sigh and groan over all the detestable practices committed in it."

Contemporary English Version
"Walk through the city of Jerusalem and mark the forehead of anyone who is truly upset and sad about the terrible things that are being done here."

Good News Translation
"Go through the whole city of Jerusalem and put a mark on the forehead of everyone who is distressed and troubled because of all the disgusting things being done in the city."

Holman Christian Standard Bible
Pass throughout the city of Jerusalem," the LORD said to him, "and put a mark on the foreheads of the men who sigh and groan over all the detestable practices committed in it."

International Standard Version
The LORD told him, "Go throughout the city of Jerusalem and put a mark on the foreheads of everyone who sighs and moans over all of the loathsome things that are happening in it."

NET Bible
The LORD said to him, "Go through the city of Jerusalem and put a mark on the foreheads of the people who moan and groan over all the abominations practiced in it."

New Heart English Bible
The LORD said to him, "Go through the midst of the city, through the midst of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done in its midst."

GOD'S WORD® Translation
The LORD said to that person, "Go throughout the city of Jerusalem, and put a mark on the foreheads of those who sigh and groan about all the disgusting things that are being done in the city."

JPS Tanakh 1917
And the LORD said unto him: 'Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst thereof.'

New American Standard 1977
And the LORD said to him, “Go through the midst of the city, even through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations which are being committed in its midst.”

Jubilee Bible 2000
and the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem and set a mark upon the foreheads of the men that sigh and that cry out because of all the abominations that are done in the midst of her.

King James 2000 Bible
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in its midst.

American King James Version
And the LORD said to him, Go through the middle of the city, through the middle of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry for all the abominations that be done in the middle thereof.

American Standard Version
And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof.

Brenton Septuagint Translation
And said to him, Go through the midst of Jerusalem, and set a mark on the foreheads of the men that groan and that grieve for all the iniquities that are done in the midst of them.

Douay-Rheims Bible
And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.

Darby Bible Translation
and Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst thereof.

English Revised Version
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

Webster's Bible Translation
And the LORD said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst of it.

World English Bible
Yahweh said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done in its midst.

Young's Literal Translation
And He calleth unto the man who is clothed with linen, who hath the scribe's inkhorn at his loins, and Jehovah saith unto him, 'Pass on into the midst of the city, into the midst of Jerusalem, and thou hast made a mark on the foreheads of the men who are sighing and who are groaning for all the abominations that are done in its midst.'
Study Bible
Slaughter of the Idolaters
3Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side. 4“Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.” 5And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone!…
Cross References
2 Corinthians 1:22
placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.

Galatians 6:17
From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

2 Timothy 2:19
Nevertheless, God's firm foundation stands, bearing this seal: "The Lord knows those who are His," and, "Everyone who calls on the name of the Lord must turn away from iniquity."

Revelation 7:2
And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea:

Revelation 7:3
"Do not harm the land or sea or trees until we have sealed the foreheads of the servants of our God."

Revelation 9:4
They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.

Revelation 14:1
Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father's name written on their foreheads.

Genesis 4:15
"Not so!" replied the LORD. "If anyone slays Cain, then Cain will be avenged sevenfold." And the LORD placed a mark on Cain, so that no one who found him would kill him.

Exodus 12:7
They are to take some of the blood and put it on the two sideposts and tops of the doorframes of the houses in which they eat the lambs.

Exodus 12:13
The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike the land of Egypt.

Psalm 119:53
Rage has taken hold of me because of the wicked who reject Your law.

Psalm 119:136
My eyes shed streams of tears because Your law is not obeyed.

Jeremiah 13:17
But if you do not listen, I will weep alone because of your pride; My eyes will overflow with tears, because the LORD's flock has been taken captive.

Ezekiel 6:11
This is what the Lord GOD says: Clap your hands, stomp your feet, and cry "Alas!" because of all the wicked abominations of the house of Israel, who will fall by sword, famine, and plague.

Ezekiel 9:5
And as I listened, He said to the others, "Follow him through the city and start killing; do not show pity or spare anyone!

Ezekiel 9:6
Slaughter the old men, the young men and maidens, the women and children, but do not go near anyone who has the mark. Now begin at My sanctuary." So they began with the elders who were before the temple.

Ezekiel 21:6
But you, son of man, groan! Groan before their eyes with a broken heart and bitter grief.

Amos 6:6
You drink wine by the bowlful and anoint yourselves with the finest oils, but you fail to grieve over the ruin of Joseph.

Zephaniah 1:12
And at that time I will search Jerusalem with lamps and punish the men settled in complacency, who say to themselves, 'The LORD will do nothing, either good or ill.'

Zephaniah 3:18
"I will gather those among you who grieve over the appointed feasts, so that you will no longer suffer reproach.

Treasury of Scripture

And the LORD said to him, Go through the middle of the city, through the middle of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry for all the abominations that be done in the middle thereof.

set a mark [heb] mark a mark

Exodus 12:7,13
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it…

Malachi 3:16
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

2 Corinthians 1:22
Who hath also sealed us, and given the earnest of the Spirit in our hearts.

that sigh

Ezekiel 6:11
Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

2 Kings 22:13,19,20
Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us…

Psalm 119:53,136
Horror hath taken hold upon me because of the wicked that forsake thy law…







Lexicon
“Go
עֲבֹר֙ (‘ă·ḇōr)
Verb - Qal - Imperative - masculine singular
Strong's Hebrew 5674: To pass over, through, or by, pass on

throughout
בְּת֣וֹךְ (bə·ṯō·wḵ)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 8432: A bisection, the centre

the city
הָעִ֔יר (hā·‘îr)
Article | Noun - feminine singular
Strong's Hebrew 5892: Excitement

of
בְּת֖וֹךְ (bə·ṯō·wḵ)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 8432: A bisection, the centre

Jerusalem,”
יְרֽוּשָׁלִָ֑ם (yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's Hebrew 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

said
וַיֹּ֤אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 559: To utter, say

the LORD,
יְהוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3069: YHWH

“and put
וְהִתְוִ֨יתָ (wə·hiṯ·wî·ṯā)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine singular
Strong's Hebrew 8427: Put -- to make or set a mark

a mark
תָּ֜ו (tāw)
Noun - masculine singular
Strong's Hebrew 8420: A mark, a signature

on
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: Above, over, upon, against

the foreheads
מִצְח֣וֹת (miṣ·ḥō·wṯ)
Noun - masculine plural construct
Strong's Hebrew 4696: Brow, forehead

of the men
הָאֲנָשִׁ֗ים (hā·’ă·nā·šîm)
Article | Noun - masculine plural
Strong's Hebrew 582: Man, mankind

sighing
הַנֶּֽאֱנָחִים֙ (han·ne·’ĕ·nā·ḥîm)
Article | Verb - Nifal - Participle - masculine plural
Strong's Hebrew 584: To sigh, groan

and groaning
וְהַנֶּ֣אֱנָקִ֔ים (wə·han·ne·’ĕ·nā·qîm)
Conjunctive waw, Article | Verb - Nifal - Participle - masculine plural
Strong's Hebrew 602: To cry, groan

over
עַ֚ל (‘al)
Preposition
Strong's Hebrew 5921: Above, over, upon, against

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's Hebrew 3605: The whole, all, any, every

the abominations
הַתּ֣וֹעֵב֔וֹת (hat·tō·w·‘ê·ḇō·wṯ)
Article | Noun - feminine plural
Strong's Hebrew 8441: Something disgusting, an abhorrence, idolatry, an idol

committed
הַֽנַּעֲשׂ֖וֹת (han·na·‘ă·śō·wṯ)
Article | Verb - Nifal - Participle - feminine plural
Strong's Hebrew 6213: To do, make

there.”
בְּתוֹכָֽהּ׃ (bə·ṯō·w·ḵāh)
Preposition-b | Noun - masculine singular construct | third person feminine singular
Strong's Hebrew 8432: A bisection, the centre
(4) Set a mark upon the foreheads.--The word for mark is literally a Tau, the last letter of the Hebrew alphabet. This, in many of the ancient alphabets, and especially in that in use among the Hebrews up to this time, and long retained upon their coins, was in the form of a cross--X or +. Much stress was laid upon this use of the sign of the cross as the mark for the Divine mercy by the older Christian writers, Tertullian, Origen, Cyprian, and Jerome. This marking was done, it is true, in vision, but the symbolism is taken from such passages as Genesis 4:15; Exodus 12:7; Exodus 12:13; Exodus 28:36; and it is used several times in the Apocalypse (Ezekiel 7:3; Ezekiel 9:4; Ezekiel 14:1). Such marks may be necessary for the guidance of the angelic executors of God's commands, and at all events, the symbolism is of value to the human mind. It is with reference to such Scriptural instances of marking, doubtless, that the Church has provided for the signing of the baptized with the sign of the cross. It is to be observed here that the distinction of the marking has reference wholly and only to character. No regard is paid to birth or position; they and they only are marked who mourned for the prevailing sinfulness, and kept themselves apart from it.

Verse 4. - Set a mark upon the foreheads, etc. The command reminds us of that given to the destroying angel in Exodus 12:13, and has its earlier and later analogues in the mark set upon Cain (Genesis 4:15), and in the "sealing" of the servants of God in Revelation 7:3. Here, as in the last example, the mark is set, not on the lintels of the doorposts, but upon the "foreheads" of the men. And the mark is the letter tau, in old Hebrew, that of a cross + , and like the "mark" of mediaeval and (in the case of the illiterate) of modern usage, seems to have been used as a signature, and is rightly so translated in the Revised Version of Job 31:35. Jewish writers have accounted for its being thus used, either

(1) from its being the last letter of the Hebrew alphabet, and thus denoting completeness, or

(2) from its being the first letter of the word thorah (Law); or

(3) from its standing in the same position in the Hebrew word for "thou shalt live." Christian writers (Origen, in loc.; Tertullian, 'Adv. Marcion,' 3:22) have not unnaturally seen in it a quasi-prophetic reference to the sign of the cross as used by Christians, and it is possible that the use of that sign in baptism may have originated in this passage. That was to be the sign of the elect of God in the midst of a world lying in wickedness. Possibly in older as in later forms of idolatry (as eg. in the cultus of Mithras, Vishnu, Sehiva), the votaries of this or that deity may have been distinguished by some outward note of this kind; but of this, though suggested by Currey, I do not find any evidence. It is clear, however, that there could be no anticipation of the Christian symbolism in the minds of Ezeldel or of his hearers. The "mark" was to be placed on all who were still faithful to the worship of their fathers, though they could show their faithfulness only by lamentation of the national apostasy. Such, of course, were Jeremiah, and Baruch, and Ahikam, and Shaphan, and Gedaliah, and others, and such as these Ezekiel may have had present in his thoughts. Against all others (ver. 5) they were sent forth with unsparing severity. 9:1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.
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OT Prophets: Ezekiel 9:4 Yahweh said to him Go through (Ezek. Eze Ezk) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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