I know that you still do not fear
The phrase "I know" indicates God's omniscience and Moses' understanding of Pharaoh's heart, which remains hardened despite the miraculous signs. The concept of "fear" in biblical terms often refers to reverence and awe, which Pharaoh and his officials lack. This lack of fear is a recurring theme in the narrative of the plagues, illustrating the spiritual blindness and pride of the Egyptian leadership. Theologically, it contrasts with the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10).

the LORD our God.
This phrase identifies the God of Israel as distinct from the gods of Egypt, emphasizing His sovereignty and power. The use of "our God" signifies a personal relationship between the Israelites and Yahweh, contrasting with the impersonal nature of Egyptian deities. Theologically, this distinction is crucial as it sets the stage for the eventual deliverance of Israel and the establishment of a covenant relationship. The plagues serve as a demonstration of God's supremacy over all false gods, a theme that resonates throughout the Old Testament and is fulfilled in the New Testament through Christ's victory over sin and death.

- Moses distinguishes Pharaoh personally. The contrast (“But”) sets Pharaoh apart from the Israelites who have heeded warning (Exodus 9:20–21).

- Scripture repeatedly singles out leaders for personal responsibility (2 Chronicles 26:18; Acts 12:20–23).

- The phrase reminds us that even a ruler is accountable before God (Romans 14:12).

- Pharaoh’s cabinet shares guilt; hardness of heart spreads through a culture when leaders agree in rebellion (Exodus 7:11; Daniel 6:6–9).

- This underscores that judgment for sin isn’t limited to a single individual but can cover an entire governing class (Isaiah 24:21).

- Their collective defiance contrasts with the magicians’ earlier admission: “This is the finger of God” (Exodus 8:19).

- Moses speaks with certainty, not guessing. His confidence rests on God’s prior revelation (Exodus 4:21) and the observable pattern of Pharaoh’s stubbornness (Exodus 8:15, 32; 9:27–28).

- Prophets often declare what they “know,” grounded in God’s word (1 Kings 17:24; Jeremiah 42:3–6).

- The statement exposes self-deception; Pharaoh’s temporary remorse during the plague of hail was insincere.

- True fear of the LORD produces repentance and obedience (Proverbs 1:7; Jonah 3:5–10).

- Pharaoh’s repeated promises, followed by hardening, demonstrate presumption rather than reverence (Hebrews 10:26–27).

- The persistence of unbelief despite escalating plagues warns against delaying submission to God’s authority (Psalm 95:7–11).

- Moses affirms covenant relationship: “our God.” While Pharaoh claims divinity, the real issue is recognizing Yahweh’s supremacy (Exodus 5:2).

- Throughout the plagues God reveals Himself so Egypt “will know that I am the LORD” (Exodus 7:5).

- The possessive “our” invites Pharaoh to acknowledge the same God—a hint of grace still extended (Isaiah 45:22).

Exodus 9:30 exposes the heart behind Pharaoh’s temporary words of contrition. Moses, confident in God’s revelation, tells Pharaoh and his officials that they remain unrepentant, lacking the genuine fear that submits to the LORD. Their continued hard-heartedness warns every generation: outward regret without true reverence leaves one under God’s judgment, whereas humble fear of the LORD brings life and deliverance.