Exodus 16:1
New International Version
The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.

New Living Translation
Then the whole community of Israel set out from Elim and journeyed into the wilderness of Sin, between Elim and Mount Sinai. They arrived there on the fifteenth day of the second month, one month after leaving the land of Egypt.

English Standard Version
They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt.

Berean Standard Bible
On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai.

King James Bible
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

New King James Version
And they journeyed from Elim, and all the congregation of the children of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they departed from the land of Egypt.

New American Standard Bible
Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

NASB 1995
Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

NASB 1977
Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

Legacy Standard Bible
Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

Amplified Bible
They set out from Elim, and all the congregation of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt.

Christian Standard Bible
The entire Israelite community departed from Elim and came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had left the land of Egypt.

Holman Christian Standard Bible
The entire Israelite community departed from Elim and came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had left the land of Egypt.

American Standard Version
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

Contemporary English Version
On the fifteenth day of the second month after the Israelites had escaped from Egypt, they left Elim and started through the western edge of the Sinai Desert in the direction of Mount Sinai.

English Revised Version
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

GOD'S WORD® Translation
The whole community of Israelites moved from Elim and came to the desert of Sin, which is between Elim and Sinai. This was on the fifteenth day of the second month after they had left Egypt.

Good News Translation
The whole Israelite community set out from Elim, and on the fifteenth day of the second month after they had left Egypt, they came to the desert of Sin, which is between Elim and Sinai.

International Standard Version
Later, they left Elim, and the whole congregation of the Israelis came to the desert of Sin, which lay between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

Majority Standard Bible
On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai.

NET Bible
When they journeyed from Elim, the entire company of Israelites came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their exodus from the land of Egypt.

New Heart English Bible
They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

Webster's Bible Translation
And they took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

World English Bible
They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Literal Translations
Literal Standard Version
And they journey from Elim, and all the congregation of the sons of Israel come to the wilderness of Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.

Young's Literal Translation
And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.

Smith's Literal Translation
And they will remove from Ailam, and all the assembly of the sons of Israel will come to the desert of Sin, which is between Ailam and between Sinai, the fifteenth day of the second month of their coming out of the land of Egypt.
Catholic Translations
Douay-Rheims Bible
And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.

Catholic Public Domain Version
And they set out from Elim. And the entire multitude of the sons of Israel arrived at the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month, after they departed from the land of Egypt.

New American Bible
Having set out from Elim, the whole Israelite community came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

New Revised Standard Version
The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt.
Translations from Aramaic
Lamsa Bible
AND they journeyed from Elim, and the whole congregation of the children of Israel came to the wilderness of Seen, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

Peshitta Holy Bible Translated
And they picked up from Alim and all the assembly of the children of Israel came to the wilderness of Sin that is between Alim and Sinai in the fifteenth of the second month from the time that the children of Israel had gone from Egypt.
OT Translations
JPS Tanakh 1917
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

Brenton Septuagint Translation
And they departed from Aelim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Aelim and Sina; and on the fifteenth day, in the second month after their departure from the land of Egypt,

Additional Translations ...
Audio Bible



Context
Manna and Quail from Heaven
1On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai. 2And there in the desert they all grumbled against Moses and Aaron.…

Cross References
Numbers 33:10-11
They set out from Elim and camped by the Red Sea. / They set out from the Red Sea and camped in the Desert of Sin.

Numbers 11:4-9
Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat? / We remember the fish we ate freely in Egypt, along with the cucumbers, melons, leeks, onions, and garlic. / But now our appetite is gone; there is nothing to see but this manna!” ...

Deuteronomy 8:2-3
Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments. / He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.

Psalm 78:24-25
He rained down manna for them to eat; He gave them grain from heaven. / Man ate the bread of angels; He sent them food in abundance.

Psalm 105:40
They asked, and He brought quail and satisfied them with the bread of heaven.

Nehemiah 9:15
In their hunger You gave them bread from heaven; in their thirst You brought them water from the rock. You told them to go in and possess the land that You had sworn to give them.

John 6:31-35
Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’” / Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven. / For the bread of God is He who comes down from heaven and gives life to the world.” ...

John 6:49-51
Your fathers ate the manna in the wilderness, yet they died. / This is the bread that comes down from heaven, so that anyone may eat of it and not die. / I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”

1 Corinthians 10:3-4
They all ate the same spiritual food / and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.

Hebrews 9:4
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.

Revelation 2:17
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.

Exodus 12:37
The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children.

Exodus 17:1
Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.

Numbers 21:5
and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

Deuteronomy 29:5
For forty years I led you in the wilderness, yet your clothes and sandals did not wear out.


Treasury of Scripture

And they took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

A.

Exodus 15:27
And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

Numbers 33:10-12
And they removed from Elim, and encamped by the Red sea…

Sin.

Exodus 17:1
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

Numbers 33:12
And they took their journey out of the wilderness of Sin, and encamped in Dophkah.

Ezekiel 30:15,16
And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No…

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Children Congregation Departing Departure Egypt Elim Fifteenth Israel Journey Month Second Sin Sinai Wilderness
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Children Congregation Departing Departure Egypt Elim Fifteenth Israel Journey Month Second Sin Sinai Wilderness
Exodus 16
1. The Israelites come to Sin, and murmur for want of bread
4. God promises them bread and meat from heaven, and they are rebuked
13. Quail and manna are sent
16. The ordering of manna
25. It was not to be found on the Sabbath
32. An omer of it is preserved














On the fifteenth day of the second month
This phrase marks a specific time in the Israelites' journey, emphasizing the precision of God's timing. The Hebrew calendar is lunar-based, and the second month, Iyar, follows Nisan, the month of Passover. This timing is significant as it shows the Israelites' dependence on God shortly after their miraculous deliverance from Egypt. It reminds us that God's provision is timely and purposeful, often aligning with His divine calendar rather than our own.

after they had left the land of Egypt
This phrase recalls the monumental event of the Exodus, where God delivered His people from slavery. The Hebrew word for "left" (יָצָא, yatsa) implies a going out or departure, symbolizing liberation and a new beginning. This departure is not just physical but spiritual, as the Israelites are called to leave behind the bondage of Egypt and trust in God's promises. It serves as a reminder of the Christian journey from the bondage of sin to the freedom found in Christ.

the whole congregation of Israel
The term "congregation" (עֵדָה, edah) refers to the collective body of the Israelites, highlighting their unity and shared experience. This unity is crucial as they face the challenges of the wilderness. It reflects the importance of community and fellowship in the faith journey, where believers support and encourage one another. The phrase underscores the collective identity of God's people, bound together by covenant and purpose.

set out from Elim
Elim was an oasis with twelve springs and seventy palm trees, a place of rest and refreshment after the harshness of the desert. The departure from Elim signifies a transition from comfort to challenge, a common theme in the spiritual journey. It teaches that while God provides times of rest, He also calls His people to move forward in faith, trusting Him in the unknown. This movement is a reminder of the Christian call to follow Christ, even when it leads away from comfort.

and came to the Wilderness of Sin
The Wilderness of Sin, not related to the English word "sin," is a geographical area between Elim and Sinai. The Hebrew word "Sin" (סִין) is likely derived from the name of a local deity or geographical feature. This wilderness represents a place of testing and reliance on God. It is here that God provides manna, teaching the Israelites to depend on Him daily. The wilderness experience is a metaphor for the trials believers face, where faith is refined and dependence on God is deepened.

which is between Elim and Sinai
This phrase situates the Wilderness of Sin geographically, highlighting the journey towards Sinai, where the Israelites will receive the Law. The positioning between Elim and Sinai signifies a transition from physical sustenance to spiritual revelation. It underscores the journey of faith, where believers move from experiencing God's provision to receiving His instruction and covenant. This journey is a reminder of the Christian pilgrimage towards deeper understanding and relationship with God.

XVI.

THE JOURNEY FROM ELIM.--THE MANNA GIVEN.

(1) They took their journey from Elim. The stay at Elim was probably for some days. "Sin" was reached exactly one month after the departure from Egypt, yet there had been only five camping-places between Sin and Rameses, and one journey of three days through a wilderness (Exodus 15:22). Long rests are thus clearly indicated, and probably occurred at Ayun Musa, at Marah, and at Elim. The places named were the head-quarters of the camp on each occasion, but the entire host must have always covered a vast tract, and the flocks and herds must have been driven into all the neighbouring valleys where there was pasture. Wadys Useit, Ethal, and Tayibeh are likely to have been occupied at the same time with Wady Ghurundel.

All the congregation . . . came unto the wilderness of Sin.--"All the congregation" could only be united in certain favourable positions, where there happened to be a large open space. Such an open space is offered by the tract now called El Markha, which extends from north to south a distance of twenty miles, and is from three to four miles wide in its more northern half. To reach this tract, the Israelites must have descended by Wady Useit or Wady Tayibeh to the coast near Ras Abu Zenimeh, and have then continued along the coast until they crossed the twenty-ninth parallel. This line of march is indicated in Numbers 33:10-11, where we are told that "they removed from Elim, and encamped by the Red Sea; and they removed from the Red Sea, and encamped in the wilderness of Sin."

Verses 1-3. - THE FIRST MURMURING FOR FOOD. From Elim, or the fertile tract extending from Wady Ghurnndel to Wady Tayibeh, the Israelites, after a time, removed, and ca-camped (as we learn from Numbers 33:10) by the Red Sea, probably along the narrow coast tract extending from the mouth of Tayibeh to the entrance upon the broad plain of El Markha. Hence they entered upon "the wilderness of Sin, which is between Elim and Sinai" - a tract identified by some with the coast plain, El Markha, by others with the inland undulating region known at the present day as the Debbet-er-Ramleh It is difficult to decide between these two views. In favour of El Markha are:

1. The fact that the Egyptian settlements in the Sinaitic peninsula would thus be avoided, as they seem to have been, since no contest with Egyptians is recorded;

2. The descent of the quails, who, wearied with a long flight over the Red Sea, would naturally settle as soon as they reached the shore;

3. The greater openness and facility of the El Markha and Wady Feiran route, which is admitted by all; and . . .

Parallel Commentaries ...


Hebrew
On the fifteenth
בַּחֲמִשָּׁ֨ה (ba·ḥă·miš·šāh)
Preposition-b, Article | Number - masculine singular
Strong's 2568: Five

day
יוֹם֙ (yō·wm)
Noun - masculine singular
Strong's 3117: A day

of the second
הַשֵּׁנִ֔י (haš·šê·nî)
Article | Number - ordinal masculine singular
Strong's 8145: Second (an ordinal number)

month
לַחֹ֣דֶשׁ (la·ḥō·ḏeš)
Preposition-l, Article | Noun - masculine singular
Strong's 2320: The new moon, a month

after they had left
לְצֵאתָ֖ם (lə·ṣê·ṯām)
Preposition-l | Verb - Qal - Infinitive construct | third person masculine plural
Strong's 3318: To go, bring, out, direct and proxim

the land
מֵאֶ֥רֶץ (mê·’e·reṣ)
Preposition-m | Noun - feminine singular construct
Strong's 776: Earth, land

of Egypt,
מִצְרָֽיִם׃ (miṣ·rā·yim)
Noun - proper - feminine singular
Strong's 4714: Egypt -- a son of Ham, also his descendants and their country in Northwest Africa

the whole
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

congregation
עֲדַ֤ת (‘ă·ḏaṯ)
Noun - feminine singular construct
Strong's 5712: A stated assemblage

of Israel
יִשְׂרָאֵל֙ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

set out
וַיִּסְעוּ֙ (way·yis·‘ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 5265: To pull up, the tent-pins, start on a, journey

from Elim
מֵֽאֵילִ֔ם (mê·’ê·lim)
Preposition-m | Noun - proper - feminine singular
Strong's 362: Elim -- 'terebinths', a place in the desert

and came
וַיָּבֹ֜אוּ (way·yā·ḇō·’ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 935: To come in, come, go in, go

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the Desert
מִדְבַּר־ (miḏ·bar-)
Noun - masculine singular construct
Strong's 4057: A pasture, a desert, speech

of Sin,
סִ֔ין (sîn)
Noun - proper - feminine singular
Strong's 5512: Eastern frontier city of Egypt

which
אֲשֶׁ֥ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

is between
בֵּין־ (bên-)
Preposition
Strong's 996: An interval, space between

Elim
אֵילִ֖ם (’ê·lim)
Noun - proper - feminine singular
Strong's 362: Elim -- 'terebinths', a place in the desert

and Sinai.
סִינָ֑י (sî·nāy)
Noun - proper - feminine singular
Strong's 5514: Sinai -- the mountain where the law was given


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OT Law: Exodus 16:1 They took their journey from Elim (Exo. Ex)
Exodus 15:27
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