Daniel 12:11
New International Version
"From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.

New Living Translation
"From the time the daily sacrifice is stopped and the sacrilegious object that causes desecration is set up to be worshiped, there will be 1,290 days.

English Standard Version
And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.

Berean Study Bible
And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.

New American Standard Bible
"From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.

King James Bible
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

Christian Standard Bible
From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.

Contemporary English Version
There will be 1,290 days from the time that the daily sacrifices are stopped, until someone sets up the "Horrible Thing" that causes destruction.

Good News Translation
"From the time the daily sacrifices are stopped, that is, from the time of The Awful Horror, 1,290 days will pass.

Holman Christian Standard Bible
From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.

International Standard Version
There will be 1,290 days from the time the regular burnt offering is rescinded and the destructive desolation established.

NET Bible
From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.

New Heart English Bible
From the time that the daily sacrifice is taken away, and the abomination that causes desolation is set up, there shall be one thousand two hundred ninety days.

GOD'S WORD® Translation
From the time the daily burnt offering is taken away and the disgusting thing that causes destruction is set up, there will be 1,290 days.

JPS Tanakh 1917
And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days.

New American Standard 1977
“And from the time that the regular sacrifice is abolished, and the abomination of desolation is set up, there will be 1,290 days.

Jubilee Bible 2000
And from the time that the daily sacrifice is taken away until the abomination of desolation, there shall be a thousand two hundred and ninety days.

King James 2000 Bible
And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.

American King James Version
And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.

American Standard Version
And from the time that the continual burnt-offering'shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days.

Brenton Septuagint Translation
And from the time of the removal of the perpetual sacrifice, when the abomination of desolation shall be set up, there shall be a thousand two hundred and ninety days.

Douay-Rheims Bible
And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days,

Darby Bible Translation
And from the time that the continual [sacrifice] is taken away, and the abomination that maketh desolate set up, [there shall be] a thousand, two hundred, and ninety days.

English Revised Version
And from the time that the continual burnt offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

Webster's Bible Translation
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

World English Bible
From the time that the continual [burnt offering] shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.

Young's Literal Translation
and from the time of the turning aside of the perpetual sacrifice, and to the giving out of the desolating abomination, are days a thousand, two hundred, and ninety.
Study Bible
Michael's Deliverance and the End Times
10Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand. 11And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days. 12Blessed is he who waits and reaches the end of the 1,335 days.…
Cross References
Matthew 24:15
So when you see standing in the holy place 'the abomination of desolation,' described by the prophet Daniel (let the reader understand),

Mark 13:14
So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.

Ezekiel 4:6
When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned to you 40 days, a day for each year.

Daniel 8:11
It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.

Daniel 8:14
He said to me, "It will take 2,300 evenings and mornings; then the sanctuary will be properly restored."

Daniel 9:27
And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him."

Daniel 11:31
His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.

Hosea 3:4
For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol.

Treasury of Scripture

And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.

the time.

Daniel 8:11,12,26
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down…

Daniel 11:31
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

the abomination.

Daniel 8:13
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

Daniel 9:27
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Daniel 11:31
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

maketh desolate.

Daniel 1:12
Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

Daniel 7:25
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

Daniel 8:14
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.







Lexicon
And from the time
וּמֵעֵת֙ (ū·mê·‘êṯ)
Conjunctive waw, Preposition-m | Noun - common singular
Strong's Hebrew 6256: Time, now, when

the daily [sacrifice]
הַתָּמִ֔יד (hat·tā·mîḏ)
Article | Adverb
Strong's Hebrew 8548: Continuance, constant, ellipt, the regular, sacrifice

is abolished
הוּסַ֣ר (hū·sar)
Verb - Hofal - Perfect - third person masculine singular
Strong's Hebrew 5493: To turn aside

and the abomination
שִׁקּ֣וּץ (šiq·qūṣ)
Noun - masculine singular
Strong's Hebrew 8251: Disgusting, filthy, idolatrous, an idol

of desolation
שֹׁמֵ֑ם (šō·mêm)
Verb - Qal - Participle - masculine singular
Strong's Hebrew 8074: To stun, devastate, stupefy

set up,
וְלָתֵ֖ת (wə·lā·ṯêṯ)
Conjunctive waw, Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 5414: To give, put, set

there will be 1,290
אֶ֖לֶף (’e·lep̄)
Number - masculine singular
Strong's Hebrew 505: A thousand

days.
יָמִ֕ים (yā·mîm)
Noun - masculine plural
Strong's Hebrew 3117: A day
(11) From the time.--It appears as if at this verse the prophecy recurs to the more immediate future, and that these words point to the same subject as Daniel 11:31. The language used respecting the "abomination" is almost verbally the same as that in Daniel 8:3; Daniel 8:11; Daniel 9:27, and prevents us from arriving at any other conclusion. The great and apparently insoluble difficulty is the relation which the 1,290 or the 1,335 days occupy with regard to the 2,300 days, or the time, times, and the dividing of a time. Assuming that these four periods all commence at the same epoch (see Note on Daniel 8:14), the death of Antiochus closes the 1,290 days, and the 1,335 days point to some event which occurred forty-five days, or a month and a half, later. The principal objection to this view is that the exact date of the death of Antiochus is uncertain, and therefore all calculations based upon the precise day of his death must be untrustworthy. It is obvious that neither of the two periods mentioned in this and the following verse can be made to agree with three years and a half without setting the rules of arithmetic at defiance. Also the obscurity which rests over the greater portion of the history of Israel should guard us against assuming that we can explain all the contents of the last three chapters by means of what occurred in those times, and also against assuming our historical facts from Daniel, and then making use of them to illustrate his prophecies.

Verse 11. - And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. The Septuagint is, "From the time the sacrifice is taken away for ever, and the abomination of desolation is prepared to be set up, are a thousand two hundred and ninety days." The translator must have had עֹלַת ('olath) before him, and read it עלָה ('olah), else he could not have translated תָּמִיֻד "for ever," and written "sacrifice" also. The Hebrew copyist, following the usage of Palestine, which makes "sacrifice" understood after "continual," had omitted it in the text followed by the Massoretes. Theodotion's rendering is, "From the time of the change of the daily sacrifice (ἐν δελεχισμός) and the abomination of desolation set up ("given," δοθήσεται) is a thousand two hundred and ninety days." The Peshitta and Vulgate do not call for remarks. This verse is a veritable cruz interpretum. From the time that the daily sacrifice shall be taken away. This event is referred to in Daniel 11:31. Whether the eleventh chapter is earlier or later is in our opinion scarcely doubtful. Also in Daniel 8:11 we have the taking away of the daily sacrifice mentioned as one of the deeds of Antiochus. While the reference in ch. 11. and ch. 8. is to the action of Antiochus, it is not necessary to maintain that this refers to him; other oppressors might take away the daily sacrifice. This clause certainly seems to give the terminus a quo, but it is difficult to fix the date in question. Certainly from the fact that the words used here are used by the writer of the eleventh chapter to describe the actions of Antiochus, and that in 1 Macc. 1:54 there is also a similar identification, we might be inclined to take the event here mentioned as the starting-point of the twelve hundred and ninety days. But the acknowledged impossibility of fitting the days to the chronology militates against this view. And the abomination that maketh desolate set up. At first sight the reader is inclined to follow Wieseler, and regard this as a statement of the terminus ad quem. The grammatical difficulties against this view are forcible. Although לְ... מִן, "from" and "to," are sometimes used for עד ... מִן, "from... until," it is rare, and the intrusion of וְ, "and," is strong against this interpretation. Yet it seems strange that two termini a quo should be assigned and no terminus ad quota. A thousand two hundred and ninety days. While this seems to be the same period as that reckoned in the seventh verse, "a time, times, and half a time," yet it is not absolutely coincident. It is thirty days more than three and a half times the prophetic year of three hundred and sixty, and eleven days more than three and a half mean solar years. As we have already said, if we take the profanation of the temple, 25th Casleu, 145 Seleucid era, as our starting-point, it is impossible to fix any great deliverance or any event of importance which happened some three years and seven months after. Antiochus may have died seven months after the news arrived of the reconsecration of the temple; but we have no data. As above stated, the death of Antiochus wrought but little alteration in the condition of the Jews. If we regard the days as literal days, there is one period that nearly coincides with the twelve hundred and ninety days - our Lord's ministry upon the earth. It is difficult to understand how our Lord's commencing his ministry was the removing of the daily sacrifice. Yet in the "heavenlies" it might be so. Further, we sometimes reckon "from" a period to come, as we can say, "We are yet - weeks from harvest, midsummer, or Christmas." So the Crucifixion as the fulfilment of all the sacrifices of the Law may be regarded as their removal. Certainly in his crucifixion was the real abomination which maketh desolate set up. It suits the next verse. From our Lord's crucifixion to his ascension there would be exactly forty-five days if, as is commonly believed, his ascension, as his resurrection, took place on a Sunday. This, however, is merely a thought thrown out. If we take the date indicated by our Lord, the war against the Jews, dating from Vespasian's march to Ptolemais in the beginning of A.D. to the capture of the temple and the cessation of the daily sacrifice (Josephus, 'Bell. Jud.,' 6:02. 1), is not far off twelve hundred and ninety days. From this to the final capture of the city is close upon forty-five days. If we, however, take a day for a year, then another series of possible solutions are before us, all more or less faulty. One has the merit of postponing the solution to a date still future. The capture of Jerusalem by the Arabs in A.D. is made the starting-point; if we add to that twelve hundred and ninety years, we have A.D. . The Mohammedan power may have fallen by that time; anything may have happened then. All these various solutions, all more or less unsatisfactory, prove that no solution is possible. If the fulfilment is yet in the future, circumstances may convey to us the interpretation. We must remember the vision was sealed to "the time of the end." Professor Fuller suggests that Babylonian discovery may at some future date throw light on Daniel's use of numbers. 12:5-13 One of the angels asking how long it should be to the end of these wonders, a solemn reply is made, that it would be for a time, times, and a half, the period mentioned ch. 7:25, and in the Revelation. It signifies 1260 prophetic days or years, beginning from the time when the power of the holy people should be scattered. The imposture of Mohammed, and the papal usurpation, began about the same time; and these were a twofold attack upon the church of God. But all will end well at last. All opposing rule, principality, and power, shall be put down, and holiness and love will triumph, and be in honour, to eternity. The end, this end, shall come. What an amazing prophecy is this, of so many varied events, and extending through so many successive ages, even to the general resurrection! Daniel must comfort himself with the pleasing prospect of his own happiness in death, in judgment, and to eternity. It is good for us all to think much of going away from this world. That must be our way; but it is our comfort that we shall not go till God calls us to another world, and till he has done with us in this world; till he says, Go thou thy way, thou hast done thy work, therefore now, go thy way, and leave it to others to take thy place. It was a comfort to Daniel, and is a comfort to all the saints, that whatever their lot is in the days of their lives, they shall have a happy lot in the end of the days. And it ought to be the great care and concern of every one of us to secure this. Then we may well be content with our present lot, and welcome the will of God. Believers are happy at all times; they rest in God by faith now, and a rest is reserved for them in heaven at last.
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OT Prophets: Daniel 12:11 From the time that the continual burnt (Dan. Da Dn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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