Daniel 12:11
Parallel Verses
English Standard Version
And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.

King James Bible
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

American Standard Version
And from the time that the continual burnt-offering'shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days.

Douay-Rheims Bible
And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days,

English Revised Version
And from the time that the continual burnt offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

Webster's Bible Translation
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

Daniel 12:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The construction of this verse is disputed. The second הוית חזה (I was seeing) repeats the first for the purpose of carrying on the line of thought broken by the interposed sentence. בּאדין (then) is separated by the accents from the first הוית חזה and joined to the clause following: "then on account of the voice of the great words." By this interposed sentence the occasion of the judgment which Daniel sees passed upon the beast is once more brought to view. קל מן, "on account of the voice of the words," i.e., on account of the loud words, not "from the time of the words, or from the time when the voice of the great words made itself heard" (Klief.). The following expression, דּי עד (till that), does not by any means require the temporal conception מן. To specify the terminus a quo of the vision was as little necessary here as in the דּי עד הוית חזה, Daniel 7:9. The temporal conception of מן alters not only the parallelism of the passage Daniel 7:9 and Daniel 7:11, but also the course of thought in the representation, according to which Daniel remains overwhelmed during the vision till all the separate parts of it have passed before his view, i.e., till he has seen the close of the judgment. The first part of this scene consists of the constituting of the judgment (Daniel 7:9, Daniel 7:10), the second of the death and extinction of the horn speaking great things (Daniel 7:11), with which is connected (Daniel 7:12) the mention of the destruction of the dominion of the other beasts. If one considers that the words "I beheld till that" correspond with the like expression in Daniel 7:9, he will not seek, with Kran., in the דּי עד a reference to a lasting process of judicial execution ending with destruction. The thought is simply this: Daniel remained contemplating the vision till the beast was slain, etc. חיותא (the beast) is, by virtue of the explanatory sentence interposed in the first hemistich, the horn speaking great things. The ungodly power of the fourth beast reaches its climax in the blaspheming horn; in this horn, therefore, the beast is slain and destroyed, while its body is given to the burning. אשּׁא ליקדת (to the burning fire) corresponds with the Hebr. אשׁ לשׂרפת, Isaiah 64:10. The burning in the fire is not the mere figure of destruction, specially justified by the thunder-storm which gathered as a veil around the scene of judgment (Kran.), for there is no mention of a storm either in Daniel 7:9 or anywhere else in this entire vision. The supposition that the burning is only the figure of destruction, as e.g., in Isaiah 9:4, is decidedly opposed by the parallel passages, Isaiah 66:14, which Daniel had in view, and Revelation 19:20 and Revelation 20:10, where this prophecy is again taken up, and the judgment is expressed by a being cast into a like of fire with everlasting torment; so that v. Lengerke is right when he remarks that this passage speaks of the fiery torments of the wicked after death, and thus that a state of retribution after death is indicated.

Daniel 12:11 Parallel Commentaries

Treasury of Scripture Knowledge

the time.

Daniel 8:11,12,26 Yes, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away...

Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice...

the abomination. Heb. to set up the abomination, etc. Probably Mohammedanism, which sprang up in power the same year as the papal, A.D.

606; and

1,290 years from that time will be

A.D. 1896, and

1,335 years

A.D. 1941.

Daniel 8:13 Then I heard one saint speaking, and another saint said to that certain saint which spoke...

Daniel 9:27 And he shall confirm the covenant with many for one week...

Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice...

Matthew 24:15 When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads...

Mark 13:14 But when you shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not...

Revelation 11:2 But the court which is without the temple leave out, and measure it not; for it is given to the Gentiles...

maketh desolate. or, astonisheth. a thousand.

Daniel 1:12 Prove your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink.

Daniel 7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High...

Daniel 8:14 And he said to me, To two thousand and three hundred days; then shall the sanctuary be cleansed.

Revelation 11:2 But the court which is without the temple leave out, and measure it not; for it is given to the Gentiles...

Revelation 12:6 And the woman fled into the wilderness, where she has a place prepared of God...

Revelation 13:5 And there was given to him a mouth speaking great things and blasphemies; and power was given to him to continue forty and two months.

Cross References
Matthew 24:15
"So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),

Mark 13:14
"But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.

Ezekiel 4:6
And when you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah. Forty days I assign you, a day for each year.

Daniel 8:11
It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown.

Daniel 8:14
And he said to me, "For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state."

Daniel 9:27
And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator."

Daniel 11:31
Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate.

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Abolished Abomination Appalment Burnt Burnt-Offering Causes Causing Continual Daily Desolate Desolating Desolation Detestable Fear Hundred Makes Maketh Ninety Offering Perpetual Regular Sacrifice Thousand Time Turning Unclean
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