Treasury of Scripture Knowledge And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. seed. Matthew 13:7 And others fell among thorns: and the thorns grew up and choked them. Mark 4:18 And others there are who are sown among thorns: these are they that hear the word, Luke 8:14 And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit. Luke 18:24 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God 2 Timothy 4:10 Crescens into Galatia, Titus into Dalmatia. the care. Matthew 6:24,25 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. . . . Matthew 19:16-24 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? . . . Genesis 13:10-13 And Lot lifting up his eyes, saw all the country about the Jordan, which was watered throughout, before the Lord destroyed Sodom and Gomorrha, as the paradise of the Lord, and like Egypt as one comes to Segor. . . . Joshua 7:20,21 And Achan answered Joshua, and said to him: Indeed I have sinned against the Lord, the God of Israel, and thus and thus have I done. . . . 2 Kings 5:20-27 But Giezi, the servant of the man of God, said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take something of him. . . . Jeremiah 4:3 For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns: Mark 10:23-25 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches enter into the kingdom of God! . . . Luke 12:15,21,29,30 And he said to them: Take heed and beware of all covetousness: for a man's life doth not consist in the abundance of things which he possesseth. . . . Luke 14:16-24 But he said to him: A certain man made a great supper and invited many. . . . Luke 21:34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness and the cares of this life: and that day come upon you suddenly. Acts 5:1-11 But a certain man named Ananias, with Saphira his wife, sold a piece of land, . . . Acts 8:18 And when Simon saw that, by the imposition of the hands of the apostles, the Holy Ghost was given, he offered them money, 1 Timothy 6:9,10 For they that will become rich fall into temptation and into the snare of the devil and into many unprofitable and hurtful desires, which drown men into destruction and perdition. . . . 2 Peter 2:14,15 Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction. . . . 1 John 2:15,16 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. . . . Jude 1:11 Woe unto them! For they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves and have perished in the contradiction of Core. the deceitfulness. Psalm 52:7 Behold the man that made not God his helper: But trusted in the abundance of his riches: and prevailed in his vanity. Psalm 62:10 Trust not in iniquity, and covet not robberies: if riches abound, set not your heart upon them. Proverbs 11:28 He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise. Proverbs 23:5 Lift not up thy eyes to riches which thou canst not have: because they shall make themselves wings like those of an eagle, and shall fly towards heaven. Ecclesiastes 4:8 There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation. Ecclesiastes 5:10,11,13,14 A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity. . . . Mark 4:19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. Luke 18:24,25 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God . . . 1 Timothy 6:17 Charge the rich of this world not to be highminded nor to trust in the uncertainty of riches, but in the living God (who giveth us abundantly all things to enjoy) choke. Luke 8:14 And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit. 2 Timothy 4:10 Crescens into Galatia, Titus into Dalmatia. Jude 1:12 These are spots in their banquets, feasting together without fear, feeding themselves: clouds without water, which are carried about by winds: trees of the autumn, unfruitful, twice dead, plucked up by the roots: Context The Parable of the Sower Explained…21Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. 22And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. 23But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.… Cross References Matthew 12:32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him neither in this world, nor in the world to come. Matthew 13:39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. Matthew 13:40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. Matthew 19:23 Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven. Mark 4:19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. Romans 12:2 And be not conformed to this world: but be reformed in the newness of your mind, that you may prove what is the good and the acceptable and the perfect will of God. 1 Corinthians 1:20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? 1 Corinthians 2:6 Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought. 1 Corinthians 2:8 Which none of the princes of this world knew. For if they had known it, they would never have crucified the Lord of glory. 1 Corinthians 3:18 Let no man deceive himself. If any man among you seem to be wise in this world, let him become a fool, that he may be wise. 2 Corinthians 4:4 In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: Ephesians 2:2 Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: 1 Timothy 6:9 For they that will become rich fall into temptation and into the snare of the devil and into many unprofitable and hurtful desires, which drown men into destruction and perdition. 1 Timothy 6:10 For the desire of money is the root of all evils; which some coveting have erred from the faith and have entangled themselves in many sorrows. Lexicon The [seed]Ὁ (Ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sown σπαρείς (spareis) Verb - Aorist Participle Passive - Nominative Masculine Singular Strong's Greek 4687: To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow. among εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰς (tas) Article - Accusative Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. thorns ἀκάνθας (akanthas) Noun - Accusative Feminine Plural Strong's Greek 173: A thorn-bush, prickly plant; a thorn. Probably from the same as akmen; a thorn. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the [one who] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hears ἀκούων (akouōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word, λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. but καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. worries μέριμνα (merimna) Noun - Nominative Feminine Singular Strong's Greek 3308: Care, worry, anxiety. From merizo; solicitude. of τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. this τούτου (toutou) Demonstrative Pronoun - Genitive Masculine Singular Strong's Greek 3778: This; he, she, it. world αἰῶνος (aiōnos) Noun - Genitive Masculine Singular Strong's Greek 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. deceitfulness ἀπάτη (apatē) Noun - Nominative Feminine Singular Strong's Greek 539: Deceit, deception, deceitfulness, delusion. From apatao; delusion. of wealth πλούτου (ploutou) Noun - Genitive Masculine Singular Strong's Greek 4149: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment. choke συμπνίγει (sympnigei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4846: To choke utterly, as weeds do plants; I crowd upon. From sun and pnigo; to strangle completely, i.e. to drown, or to crowd. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word, λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. it becomes γίνεται (ginetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. unfruitful. ἄκαρπος (akarpos) Adjective - Nominative Masculine Singular Strong's Greek 175: Unfruitful, barren, profitless. Barren. Additional Translations The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. And the one having been sown among the thorns, this is the one hearing the word, but the care of this present age and the deceit of riches choke the word, and it becomes unfruitful. He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful. And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. And he that is sown among the thorns -- this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. 'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. Jump to Previous Age Anxiety Anxious Care Cares Choke Deceit Deceitfulness Deceits Delight Delusions Dropped Fruit Gives Growth Heareth Hearing Hears Life Making Message Present Proves Quite Received Riches Seed Sown Stifle Stop Thorns Unfruitful Word World Worries WorryJump to Next Age Anxiety Anxious Care Cares Choke Deceit Deceitfulness Deceits Delight Delusions Dropped Fruit Gives Growth Heareth Hearing Hears Life Making Message Present Proves Quite Received Riches Seed Sown Stifle Stop Thorns Unfruitful Word World Worries WorryLinks Matthew 13:22 NIVMatthew 13:22 NLT Matthew 13:22 ESV Matthew 13:22 NASB Matthew 13:22 KJV Matthew 13:22 Bible Apps Matthew 13:22 Biblia Paralela Matthew 13:22 Chinese Bible Matthew 13:22 French Bible Matthew 13:22 German Bible Alphabetical: among and becomes but choke deceitfulness fell hears is it life making man of on one received seed sown that The this thorns unfruitful was wealth who whom word world worries worry NT Gospels: Matthew 13:22 What was sown among the thorns this (Matt. 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