Treasury of Scripture Knowledge Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. root. Matthew 13:6 And when the sun was up they were scorched: and because they had not root, they withered away. Matthew 7:22,23,26,27 Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name? . . . Job 19:28 Why then do you say now: Let us persecute him, and let us find occasion of word against him? Proverbs 12:3,12 A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is as rottenness in his bones. . . . Luke 8:13 Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away. John 6:26,61-65 Jesus answered them and said: Amen, amen, I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves and were filled. . . . John 6:70,71 Jesus answered them: Have not I chosen you twelve? And one of you is a devil. . . . John 15:5-7 I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing. . . . Acts 8:21-23 Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God. . . . Galatians 5:6 For in Christ Jesus neither circumcision availeth any thing nor uncircumcision: but faith that worketh by Charity. Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but a new creature. Ephesians 3:17 That Christ may dwell by faith in your hearts: that, being rooted and founded in charity, 2 Peter 1:8,9 For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ. . . . 1 John 2:19,20 They went out from us but they were not of us. For if they had been of us, they would no doubt have remained with us: but that they may be manifest, that they are not all of us. . . . dureth. Matthew 10:22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved. Matthew 24:13 But he that shall persevere to the end, he shall be saved. Job 27:8-10 For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul? . . . Psalm 36:3 The words of his mouth are iniquity and guile: he would not understand that he might do well. Hosea 6:4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning. Romans 2:7 To them indeed who, according to patience in good work, seek glory and honour and incorruption, eternal life: Philippians 1:6 Being confident of this very thing: that he who hath begun a good work in you will perfect it unto the day of Christ Jesus. 1 Peter 1:5 Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time. for. Matthew 5:10-12 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven. . . . Matthew 10:37-39 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me. . . . Matthew 16:24-26 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me. . . . Mark 4:17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized. Mark 8:34-36 And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself and take up his cross and follow me. . . . Mark 13:12,13 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against their parents and shall work their death. . . . Luke 9:23-25 And he said to all: If any man will come after me, let him deny himself and take up his cross daily and follow me. . . . Luke 14:26-33 If any man come to me, and hate not his father and mother and wife and children and brethren and sisters, yea and his own life also, he cannot be my disciple. . . . Luke 21:12-18 But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake. . . . John 12:25,26 Itself remaineth alone. But if it die it bringeth forth much fruit. He that loveth his life shall lose it and he that hateth his life in this world keepeth it unto life eternal. . . . Galatians 6:12 For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ. 2 Timothy 4:10 Crescens into Galatia, Titus into Dalmatia. Hebrews 10:35-39 Do not therefore lose your confidence which hath a great reward. . . . Revelation 2:13 I know where thou dwellest, where the seat of Satan is. And thou holdest fast my name and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth. is. Matthew 13:57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house. Matthew 11:6 And blessed is he that shall not be scandalized in me. Matthew 24:9,10 Then shall they deliver you up to be afflicted and shall put you to death: and you shall be hated by all nations for my name's sake. . . . Matthew 26:31,33 Then Jesus saith to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd: and the sheep of the flock shall be dispersed. . . . 2 Timothy 1:15 Thou knowest this, that all they who are in Asia are turned away from me: of whom are Phigellus and Hermogenes. Context The Parable of the Sower Explained…20And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy. 21Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. 22And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.… Cross References Matthew 11:6 And blessed is he that shall not be scandalized in me. Matthew 13:20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy. Mark 4:17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized. James 3:2 For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body. Lexicon Butἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. since δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. he has ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. no οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. root, ῥίζαν (rhizan) Noun - Accusative Feminine Singular Strong's Greek 4491: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a 'root'. he remains ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. for only a season. πρόσκαιρός (proskairos) Adjective - Nominative Masculine Singular Strong's Greek 4340: For a season, temporary. From pros and kairos; for the occasion only, i.e. Temporary. [When] δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. trouble θλίψεως (thlipseōs) Noun - Genitive Feminine Singular Strong's Greek 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. persecution διωγμοῦ (diōgmou) Noun - Genitive Masculine Singular Strong's Greek 1375: Chase, pursuit; persecution. From dioko; persecution. comes γενομένης (genomenēs) Verb - Aorist Participle Middle - Genitive Feminine Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. because of διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word, λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. he quickly falls away. σκανδαλίζεται (skandalizetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). Additional Translations But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away. And he has in himself no root, but is temporary. And having come tribulation or persecution on account of the word, immediately he falls away. Yet has he not root in himself, but endures for a while: for when tribulation or persecution rises because of the word, by and by he is offended. yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended. yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended. It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls. yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. Jump to Previous Account Arises Ariseth Continues Doubts Endures Endureth Forthwith Full Goes Happens However Immediately Lasts Message Offended Oppression Pain Persecution Quickly Root Short Straightway Struck Stumbled Stumbles Stumbleth Suffering Time Tribulation Within WordJump to Next Account Arises Ariseth Continues Doubts Endures Endureth Forthwith Full Goes Happens However Immediately Lasts Message Offended Oppression Pain Persecution Quickly Root Short Straightway Struck Stumbled Stumbles Stumbleth Suffering Time Tribulation Within WordLinks Matthew 13:21 NIVMatthew 13:21 NLT Matthew 13:21 ESV Matthew 13:21 NASB Matthew 13:21 KJV Matthew 13:21 Bible Apps Matthew 13:21 Biblia Paralela Matthew 13:21 Chinese Bible Matthew 13:21 French Bible Matthew 13:21 German Bible Alphabetical: a affliction and arises away because But comes falls firm has he himself immediately in is lasts no of only or persecution quickly root short since temporary the time trouble When word yet NT Gospels: Matthew 13:21 Yet he has no root in himself (Matt. 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