Luke 8:14
Treasury of Scripture Knowledge

And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit.

and are.

Luke 8:7 And other some fell among thorns. And the thorns growing up with it, choked it.

Luke 16:13 No servant can serve two masters: for either he will hate the one and love the other: or he will hold to the one and despise the other. You cannot serve God and mammon.

Luke 17:26-30 And as it came to pass in the days of Noe, so shall it be also in the days of the Son of man. . . .

Luke 18:24,25 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God . . .

Luke 21:34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness and the cares of this life: and that day come upon you suddenly.

Matthew 6:24,25 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. . . .

Matthew 13:22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.

Mark 4:19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.

1 Timothy 6:9,10,17 For they that will become rich fall into temptation and into the snare of the devil and into many unprofitable and hurtful desires, which drown men into destruction and perdition. . . .

2 Timothy 4:10 Crescens into Galatia, Titus into Dalmatia.

1 John 2:15-17 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. . . .

and bring.

Luke 13:6-9 He spoke also this parable: A certain man had a fig tree planted in his vineyard: and he came seeking fruit on it and found none. . . .

John 15:6 If any one abide not in me, he shall be cast forth as a branch and shall wither: and they shall gather him up and cast him into the fire: and he burneth.

Context
The Parable of the Sower
13Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away. 14And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit. 15But that on the good ground are they who in a good and perfect heart, hearing the word, keep it and bring forth fruit in patience.…
Cross References
Luke 8:13
Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away.

Luke 8:15
But that on the good ground are they who in a good and perfect heart, hearing the word, keep it and bring forth fruit in patience.

Hebrews 6:1
Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God,

Lexicon
The [ seeds that ]
Τὸ (To)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fell
πεσόν (peson)
Verb - Aorist Participle Active - Nominative Neuter Singular
Strong's Greek 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

among
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

thorns
ἀκάνθας (akanthas)
Noun - Accusative Feminine Plural
Strong's Greek 173: A thorn-bush, prickly plant; a thorn. Probably from the same as akmen; a thorn.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

those who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hear,
ἀκούσαντες (akousantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

[but]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

as they go on their way,
πορευόμενοι (poreuomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's Greek 4198: To travel, journey, go, die.

they are choked
συμπνίγονται (sympnigontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 4846: To choke utterly, as weeds do plants; I crowd upon. From sun and pnigo; to strangle completely, i.e. to drown, or to crowd.

by
ὑπὸ (hypo)
Preposition
Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

[the] worries,
μεριμνῶν (merimnōn)
Noun - Genitive Feminine Plural
Strong's Greek 3308: Care, worry, anxiety. From merizo; solicitude.

riches,
πλούτου (ploutou)
Noun - Genitive Masculine Singular
Strong's Greek 4149: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

pleasures
ἡδονῶν (hēdonōn)
Noun - Genitive Feminine Plural
Strong's Greek 2237: From handano; sensual delight; by implication, desire.

of [this]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

life,
βίου (biou)
Noun - Genitive Masculine Singular
Strong's Greek 979: A primary word; life, i.e. the present state of existence; by implication, the means of livelihood.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

their fruit does not mature.
τελεσφοροῦσιν (telesphorousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 5052: To bring to maturity. From a compound of telos and phero; to be a bearer to completion, i.e. To ripen fruit.


Additional Translations
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.

And that having fallen into the thorns, these are those having heard, and moving along are choked under the cares and riches and pleasures of life, and do not mature.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.

And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection.

That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.
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