Treasury of Scripture Knowledge Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh. a shew. Genesis 3:5,6 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil. . . . Matthew 23:27,28 Woe to you, scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful but within are full of dead men's bones and of all filthiness. . . . 2 Corinthians 11:13-15 For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ. . . . 1 Timothy 4:3,8 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful and by them that have known the truth. . . . will. Colossians 2:8,18,22 Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements of the world and not according to Christ. . . . neglecting. Ephesians 5:29 For no man ever hated his own flesh, but nourisheth and cherisheth it, as also Christ doth the church: Context Alive in Christ…22Which all are unto destruction by the very use, according to the precepts and doctrines of men. 23Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh. Cross References Romans 13:14 But put ye on the Lord Jesus Christ: and make not provision for the flesh in its concupiscences. Colossians 2:8 Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements of the world and not according to Christ. Colossians 2:18 Let no man seduce you, willing in humility and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh: 1 Timothy 4:3 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful and by them that have known the truth. 1 Timothy 4:8 For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is and of that which is to come. Lexicon Such [restrictions]ἅτινά (hatina) Personal / Relative Pronoun - Nominative Neuter Plural Strong's Greek 3748: Whosoever, whichsoever, whatsoever. indeed μὲν (men) Particle Strong's Greek 3303: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de. have ἔχοντα (echonta) Verb - Present Participle Active - Nominative Neuter Plural Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. an appearance λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of wisdom, σοφίας (sophias) Noun - Genitive Feminine Singular Strong's Greek 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom. with [their] ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. self-prescribed worship, ἐθελοθρησκίᾳ (ethelothrēskia) Noun - Dative Feminine Singular Strong's Greek 1479: Arbitrary worship, self-imposed worship. From ethelo and threskeia; voluntary piety, i.e. Sanctimony. [their false] humility, ταπεινοφροσύνῃ (tapeinophrosynē) Noun - Dative Feminine Singular Strong's Greek 5012: Humility, lowliness of mind, modesty. From a compound of tapeinos and the base of phren; humiliation of mind, i.e. Modesty. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. [their] harsh treatment ἀφειδίᾳ (apheidia) Noun - Dative Feminine Singular Strong's Greek 857: Severity, severe treatment. From a compound of a and pheidomai; unsparingness, i.e. Austerity. of [the] body; σώματος (sōmatos) Noun - Genitive Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. [but] they are ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. of ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. no οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. value τιμῇ (timē) Noun - Dative Feminine Singular Strong's Greek 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself. against πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. [the] indulgence πλησμονὴν (plēsmonēn) Noun - Accusative Feminine Singular Strong's Greek 4140: Satisfaction, indulgence. From a presumed derivative of pletho; a filling up, i.e. gratification. of the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. flesh. σαρκός (sarkos) Noun - Genitive Feminine Singular Strong's Greek 4561: Flesh, body, human nature, materiality; kindred. Additional Translations Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh. which having indeed an appearance of wisdom in self-imposed worship and humility and harsh treatment of the body, are not of any value against the indulgence of the flesh. Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body: not in any honor to the satisfying of the flesh. Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh. (which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh. Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh. Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh. These rules have indeed an appearance of wisdom where self-imposed worship exists, and an affectation of humility and an ascetic severity. But not one of them is of any value in combating the indulgence of our lower natures. Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh. which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh. 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