Acts 8:12
New International Version
But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

New Living Translation
But now the people believed Philip’s message of Good News concerning the Kingdom of God and the name of Jesus Christ. As a result, many men and women were baptized.

English Standard Version
But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Berean Standard Bible
But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Berean Literal Bible
But when they believed Philip, proclaiming the gospel concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

King James Bible
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

New King James Version
But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized.

New American Standard Bible
But when they believed Philip as he was preaching the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized.

NASB 1995
But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike.

NASB 1977
But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike.

Legacy Standard Bible
But when they believed Philip proclaiming the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, both men and women.

Amplified Bible
But when they believed Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, both men and women.

Christian Standard Bible
But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized.

Holman Christian Standard Bible
But when they believed Philip, as he preached the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized.

American Standard Version
But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Contemporary English Version
But when they believed what Philip was saying about God's kingdom and about the name of Jesus Christ, they were all baptized.

English Revised Version
But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

GOD'S WORD® Translation
However, when Philip spread the Good News about the kingdom of God and the one named Jesus Christ, men and women believed him and were baptized.

Good News Translation
But when they believed Philip's message about the good news of the Kingdom of God and about Jesus Christ, they were baptized, both men and women.

International Standard Version
But when Philip proclaimed the good news about the kingdom of God and about the name of Jesus the Messiah, men and women believed and were baptized.

Majority Standard Bible
But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

NET Bible
But when they believed Philip as he was proclaiming the good news about the kingdom of God and the name of Jesus Christ, they began to be baptized, both men and women.

New Heart English Bible
But when they believed Philip as he preached good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Webster's Bible Translation
But when they believed Philip, preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized both men and women.

Weymouth New Testament
But when Philip began to tell the Good News about the Kingdom of God and about the Name of Jesus Christ, and they embraced the faith, they were baptized, men and women alike.

World English Bible
But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.
Literal Translations
Literal Standard Version
And when they believed Philip, proclaiming good news, the things concerning the Kingdom of God and the Name of Jesus Christ, they were immersed—both men and women;

Berean Literal Bible
But when they believed Philip, proclaiming the gospel concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Young's Literal Translation
And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;

Smith's Literal Translation
And when they believed Philip announcing the good news of the kingdom of God, and the name of Jesus Christ, they were immersed, both men and women.
Catholic Translations
Douay-Rheims Bible
But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women.

Catholic Public Domain Version
Yet truly, once they had believed Philip, who was evangelizing the kingdom of God, both men and women were baptized in the name of Jesus Christ.

New American Bible
but once they began to believe Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, men and women alike were baptized.

New Revised Standard Version
But when they believed Philip, who was proclaiming the good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Translations from Aramaic
Lamsa Bible
But when they believed Philip, preaching the things concerning the kingdom of God in the name of our LORD Jesus Christ, they were baptized, both men and women.

Aramaic Bible in Plain English
When they believed Philippus, who was proclaiming The Kingdom of God in the name of our Lord Yeshua The Messiah, they were being baptized, men and women.
NT Translations
Anderson New Testament
But when they believed Philip, who preached the good news concerning the kingdom of God and the name of Jesus Christ, they were immersed, both men and women.

Godbey New Testament
But when they believed Philip preaching the gospel concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

Haweis New Testament
But when they believed Philip, who preached the glad tidings of the things which related to the kingdom of God, and the name of Jesus Christ, they were baptised both men and women.

Mace New Testament
but when they had embraced the doctrine of Philip, concerning the kingdom of the Messias, and the authority of Jesus Christ, they were baptized, both men and women.

Weymouth New Testament
But when Philip began to tell the Good News about the Kingdom of God and about the Name of Jesus Christ, and they embraced the faith, they were baptized, men and women alike.

Worrell New Testament
But, when they believed Philip proclaiming the glad tidings concerning the Kingdom of God and the name of Jesus Christ, they were being immersed, both men and women.

Worsley New Testament
But as they believed Philip, preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women;

Additional Translations ...
Audio Bible



Context
Simon the Sorcerer
11They paid close attention to him because he had astounded them for a long time with his sorcery. 12But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.…

Cross References
Matthew 28:19-20
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, / and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”

Mark 16:15-16
And He said to them, “Go into all the world and preach the gospel to every creature. / Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

John 3:5
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.

Romans 6:3-4
Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death? / We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.

Galatians 3:27
For all of you who were baptized into Christ have clothed yourselves with Christ.

Colossians 2:12
And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.

1 Peter 3:21
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,

Acts 2:38
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Acts 10:47-48
“Can anyone withhold the water to baptize these people? They have received the Holy Spirit just as we have!” / So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.

Acts 19:4-5
Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.” / On hearing this, they were baptized into the name of the Lord Jesus.

1 Corinthians 1:13-17
Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? / I thank God that I did not baptize any of you except Crispus and Gaius, / so no one can say that you were baptized into my name. ...

1 Corinthians 12:13
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

Ephesians 4:5
one Lord, one faith, one baptism;

Isaiah 52:7
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

Isaiah 61:1
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,


Treasury of Scripture

But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

they believed.

Acts 8:35-38
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus…

Acts 2:38,41
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost…

Acts 16:14,15,31-34
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul…

concerning.

Acts 1:3
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

Acts 11:20
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

Acts 20:21,25
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ…

both.

Acts 5:14
And believers were the more added to the Lord, multitudes both of men and women.)

1 Corinthians 11:11
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

Galatians 3:28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

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Alike Announcing Baptism Baptized Believed Christ Embraced Faith Glad Good Jesus Kingdom News Philip Preached Preaching Reign Tidings Women
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Alike Announcing Baptism Baptized Believed Christ Embraced Faith Glad Good Jesus Kingdom News Philip Preached Preaching Reign Tidings Women
Acts 8
1. By occasion of the persecution in Jerusalem, the church being planted in Samaria,
4. by Philip the deacon, who preached, did miracles, and baptized many;
9. among the rest Simon the sorcerer, a great seducer of the people;
14. Peter and John come to confirm and enlarge the church;
15. where, by prayer and imposition of hands giving the Holy Spirit;
18. when Simon would have bought the like power of them,
20. Peter sharply reproving his hypocrisy and covetousness,
22. and exhorting him to repentance,
25. together with John preaching the word of the Lord, return to Jerusalem;
26. but the angel sends Philip to teach and baptize the Ethiopian Eunuch.














But when they believed
The phrase "but when they believed" marks a pivotal moment of transformation. The Greek word for "believed" is "ἐπίστευσαν" (episteusan), derived from "πιστεύω" (pisteuō), meaning to have faith or trust. This belief is not merely intellectual assent but a deep, personal trust in the message being proclaimed. In the context of Acts, belief often leads to action, signifying a heart transformation that aligns with the teachings of Jesus. Historically, this belief was counter-cultural, as it required a shift from traditional Jewish beliefs to the acceptance of Jesus as the Messiah.

Philip
Philip, one of the seven deacons chosen in Acts 6, is now seen as an evangelist. His role is significant as he bridges the gap between the Jewish and Samaritan communities. Philip's ministry in Samaria is a fulfillment of Jesus' command in Acts 1:8 to be witnesses "in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." His presence in Samaria is a testament to the breaking down of ethnic and religious barriers, showcasing the inclusive nature of the gospel.

as he preached
The act of preaching, "εὐαγγελιζομένου" (euangelizomenou), is central to the spread of Christianity. This Greek term is the root of the English word "evangelize," meaning to proclaim good news. Philip's preaching is not just a recitation of facts but a dynamic proclamation that invites a response. The historical context of preaching in the early church was often accompanied by signs and wonders, authenticating the message and drawing people to faith.

the gospel of the kingdom of God
The "gospel of the kingdom of God" is a central theme in Jesus' ministry and the early church. The Greek word "εὐαγγέλιον" (euangelion) means "good news," and it encompasses the message of salvation, redemption, and the coming reign of God. The kingdom of God is not merely a future hope but a present reality that transforms lives and societies. This message would have resonated deeply with the Samaritans, who were familiar with the concept of a coming kingdom but were now invited to see its fulfillment in Jesus.

and the name of Jesus Christ
The "name of Jesus Christ" signifies authority, power, and identity. In the ancient world, a name was more than a label; it represented the essence and authority of a person. The Greek word "ὄνομα" (onoma) for "name" implies the character and reputation of Jesus. Preaching in the name of Jesus Christ means declaring His lordship, His role as the Messiah, and His power to save. This proclamation would have been revolutionary, as it called people to recognize Jesus as the fulfillment of Old Testament prophecies.

they were baptized
Baptism, "ἐβαπτίζοντο" (ebaptizonto), is an outward expression of an inward faith. It symbolizes purification, identification with Christ's death and resurrection, and entry into the Christian community. In the early church, baptism was immediate upon belief, signifying the urgency and importance of this public declaration of faith. Archaeological evidence of early baptismal sites underscores its centrality in Christian practice.

both men and women
The inclusion of "both men and women" highlights the radical equality of the gospel message. In a patriarchal society, the equal mention of women signifies the breaking down of social barriers and the inclusive nature of the Christian faith. This reflects the teachings of Jesus, who often elevated the status of women and included them in His ministry. The early church's recognition of both genders in baptism and community life is a testament to the transformative power of the gospel.

(12) But when they believed Philip . . . .--The word for preaching is, as in Acts 8:4, "preaching the glad tidings of the kingdom of God." The sequel shows that this included baptism as the outward condition of admission to the kingdom. We may infer from the other narrative of Philip's mission-work (Acts 8:31-35) that it also included an outline-history of the passion and death and resurrection of the Prophet whom they had seen among them as fulfilling the great Messianic prophecies.

They were baptized, both men and women.--The tense points, not to one great act, but to the continual succession of converts who were thus admitted. We think of the woman of Samaria, of John 4:7, and wonder whether she was one of them.

Verse 12. - Good tidings for the things, A.V. and T.R.

Parallel Commentaries ...


Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

when
Ὅτε (Hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

they believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

Philip
Φιλίππῳ (Philippō)
Noun - Dative Masculine Singular
Strong's 5376: From philos and hippos; fond of horses; Philippus, the name of four Israelites.

as he preached the gospel
εὐαγγελιζομένῳ (euangelizomenō)
Verb - Present Participle Middle - Dative Masculine Singular
Strong's 2097: From eu and aggelos; to announce good news especially the gospel.

of
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείας (basileias)
Noun - Genitive Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

name
ὀνόματος (onomatos)
Noun - Genitive Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

they were baptized,
ἐβαπτίζοντο (ebaptizonto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

both
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

men
ἄνδρες (andres)
Noun - Nominative Masculine Plural
Strong's 435: A male human being; a man, husband. A primary word; a man.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

women.
γυναῖκες (gynaikes)
Noun - Nominative Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.


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NT Apostles: Acts 8:12 But when they believed Philip preaching good (Acts of the Apostles Ac)
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